Emmeruth
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Emmeruth is a lesser-known figure mentioned in the genealogical records of the Old Testament. The name appears in the context of the post-exilic period, a time when the Israelites were returning from Babylonian captivity and re-establishing their community and religious practices in Jerusalem and the surrounding regions.

Biblical Reference:

Emmeruth is mentioned in the book of 1 Esdras, which is part of the Apocrypha. In 1 Esdras 5:24, Emmeruth is listed among the leaders of the people who returned to Jerusalem and Judah, each to his own town. The passage reads: "The sons of Emmeruth, one thousand fifty-two." This enumeration is part of a larger census of the returning exiles, highlighting the restoration of the Israelite community.

Historical Context:

The mention of Emmeruth occurs during the period following the decree of Cyrus the Great, the Persian king who allowed the Jewish exiles to return to their homeland around 538 BC. This was a significant moment in Jewish history, as it marked the beginning of the Second Temple period. The returnees were tasked with rebuilding the Temple in Jerusalem and re-establishing their religious and social structures.

Genealogical Significance:

Genealogies in the Bible serve several purposes, including the validation of tribal and familial claims, the preservation of heritage, and the demonstration of God's faithfulness to His covenant people. The inclusion of Emmeruth in the genealogical records underscores the importance of each family and clan in the collective identity of Israel. It also reflects the meticulous care with which the Israelites recorded their lineage, ensuring that the continuity of the priestly and Levitical lines was maintained.

Theological Implications:

From a theological perspective, the return from exile and the rebuilding of the Temple symbolize themes of redemption, restoration, and hope. The mention of Emmeruth, though brief, is part of a larger narrative that illustrates God's providence and the fulfillment of His promises to His people. The restoration of the community in Jerusalem is seen as a precursor to the ultimate redemption brought about through Jesus Christ, who is the fulfillment of the Law and the Prophets.

Cultural and Religious Impact:

The returnees, including those associated with Emmeruth, played a crucial role in re-establishing Jewish religious practices and cultural identity. This period saw the re-institution of the sacrificial system, the observance of the Law, and the reinforcement of the covenant relationship between God and His people. The efforts of these leaders and their families laid the groundwork for the religious life that would continue to develop in the intertestamental period and into the New Testament era.

In summary, while Emmeruth may not be a prominent figure in the biblical narrative, his inclusion in the genealogical records of the returning exiles highlights the collective effort and faithfulness of the Israelite community during a pivotal moment in their history.
International Standard Bible Encyclopedia
EMMERUTH

em'-er-uth (Emmerouth; the King James Version Meruth; APC 1Esdras 5:24):

Corresponding to "Immer" in Ezra 2:37.

Thesaurus
Emmeruth
... Int. Standard Bible Encyclopedia EMMERUTH. em'-er-uth (Emmerouth; the King James
Version Meruth; APC 1Esdras 5:24): Corresponding to "Immer" in Ezra 2:37. ...
/e/emmeruth.htm - 6k

Emmer

/e/emmer.htm - 6k

Emmor (1 Occurrence)

/e/emmor.htm - 7k

Amariah (14 Occurrences)
... 13). Compare Immer (Ezra 2:37; Ezra 10:20 Nehemiah 7:40) and also Emmeruth
(the King James Version "Meruth," 1 Esdras 5:24). (9) An ...
/a/amariah.htm - 14k

Meruth
Meruth. Merrymakers, Meruth. Mesaloth . Int. Standard Bible Encyclopedia MERUTH.
me'-ruth. See EMMERUTH. Merrymakers, Meruth. Mesaloth . Reference Bible
/m/meruth.htm - 6k

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