Topical Encyclopedia Introduction:Esora is a figure mentioned in the apocryphal text known as 1 Esdras, which is part of the collection of writings sometimes referred to as the "Apocrypha" or "Deuterocanonical" books. These texts are included in some Christian traditions but are not part of the Hebrew Bible or the Protestant Old Testament. Esora is not mentioned in the canonical books of the Bible, and thus, information about him is limited to these additional writings. Biblical Context: 1 Esdras is a Greek version of the biblical book of Ezra, with some variations and additional material. It is included in the Septuagint, the Greek translation of the Hebrew Scriptures, and is recognized in the canon of some Eastern Orthodox and other Christian traditions. The book of 1 Esdras recounts the return of the Jewish exiles from Babylon to Jerusalem and the rebuilding of the Temple. Role and Significance: Esora is mentioned in 1 Esdras 8:2, where he is listed among the leaders who returned with Ezra from Babylon to Jerusalem. The passage reads: "These are the leaders who went up with me from Babylon in the reign of King Artaxerxes: of the descendants of Phinehas, Gershom; of Ithamar, Daniel; of David, Hattush; of the descendants of Shecaniah, of the descendants of Parosh, Zechariah, and with him were registered 150 men; of the descendants of Pahath-moab, Eliehoenai son of Zerahiah, and with him 200 men; of the descendants of Zattu, Shecaniah son of Jahaziel, and with him 300 men; of the descendants of Adin, Ebed son of Jonathan, and with him 50 men; of the descendants of Elam, Jeshaiah son of Athaliah, and with him 70 men; of the descendants of Shephatiah, Zebadiah son of Michael, and with him 80 men; of the descendants of Joab, Obadiah son of Jehiel, and with him 218 men; of the descendants of Bani, Shelomith son of Josiphiah, and with him 160 men; of the descendants of Bebai, Zechariah son of Bebai, and with him 28 men; of the descendants of Azgad, Johanan son of Hakkatan, and with him 110 men; of the descendants of Adonikam, the last ones, and these were their names: Eliphelet, Jeuel, and Shemaiah, and with them 60 men; of the descendants of Bigvai, Uthai and Zaccur, and with them 70 men." (1 Esdras 8:1-14) Historical and Theological Insights: The mention of Esora in 1 Esdras highlights the importance of leadership and the organization of the returning exiles. The leaders listed, including Esora, played a crucial role in the restoration of the Jewish community in Jerusalem. This return and rebuilding were seen as a fulfillment of God's promises to restore His people after the Babylonian exile, a theme that resonates throughout the prophetic literature of the Old Testament. Theologically, the return from exile and the rebuilding of the Temple are significant as they represent God's faithfulness to His covenant with Israel. The leaders, including Esora, are seen as instruments in God's plan to re-establish His people in the Promised Land, ensuring the continuation of worship and adherence to the Law. Conclusion: While Esora is not a prominent figure in the canonical Scriptures, his inclusion in 1 Esdras underscores the collaborative effort required to restore the Jewish community and religious practices after the exile. His role, along with other leaders, reflects the broader biblical narrative of redemption and restoration. International Standard Bible Encyclopedia ESORAe-so'-ra. Thesaurus EsoraEsora. Esli, Esora. Especially . Int. Standard Bible Encyclopedia ESORA. e-so'-ra. See AESORA. Esli, Esora. Especially . Reference Bible. /e/esora.htm - 6k Especially (23 Occurrences) Esli (1 Occurrence) Aesora Resources Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus |
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