Hadoram is a biblical figure mentioned in the genealogies and historical narratives of the Old Testament. His name appears in contexts that provide insight into the ancient Near Eastern world and the lineage of nations and tribes. The name Hadoram is thought to mean "noble honor" or "exalted honor."

Genealogical Context

Hadoram is first mentioned in the Table of Nations in Genesis 10, which outlines the descendants of Noah's sons after the Flood. Specifically, Hadoram is listed as a descendant of Shem through Joktan. Genesis 10:26-27 states: "Joktan was the father of Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Obal, Abimael, Sheba, Ophir, Havilah, and Jobab. All these were sons of Joktan." This genealogical record places Hadoram among the early postdiluvian peoples, contributing to the formation of various tribes and nations in the ancient world.

Historical Context

Hadoram is also mentioned in the historical narrative of King David's reign. In 1 Chronicles 18:9-10 , we read about Hadoram in the context of international relations: "When King Tou of Hamath heard that David had defeated the entire army of Hadadezer king of Zobah, he sent his son Hadoram to greet King David and bless him for fighting against Hadadezer, who had been at war with Tou. Hadoram brought all kinds of articles of gold and silver and bronze." This passage highlights Hadoram's role as an emissary, indicating the diplomatic interactions between neighboring kingdoms during David's time. The gifts brought by Hadoram symbolize the recognition of David's military success and the establishment of peaceful relations.

Cultural and Theological Significance

The mention of Hadoram in the genealogical and historical records underscores the interconnectedness of the ancient Near Eastern peoples and the unfolding of God's plan through the nations. The genealogies in Genesis serve to trace the spread of humanity and the fulfillment of God's promise to Noah, while the historical accounts in Chronicles illustrate the expansion of Israel's influence under David's leadership.

Hadoram's role as an envoy also reflects the broader biblical theme of God's sovereignty over the nations. The peaceful interactions between David and King Tou, facilitated by Hadoram, demonstrate the potential for harmony and cooperation among diverse peoples, aligning with the biblical vision of peace and reconciliation.

Conclusion

While Hadoram is not a central figure in the biblical narrative, his appearances in Scripture contribute to our understanding of the ancient world and the unfolding of God's purposes through history. His presence in both genealogical and historical contexts highlights the continuity of God's work among the nations and the intricate tapestry of relationships that characterize the biblical account.Hador'am (4 Occurrences)

Genesis 10:27
and Hadoram, and Uzal, and Diklah;
(See RSV)

1 Chronicles 1:21
and Hadoram, and Uzal, and Diklah;
(See RSV)

1 Chronicles 18:10
he sent Hadoram his son to king David, to salute him, and to bless him--because he had fought against Hadarezer and smitten him; for Hadarezer had wars with Tou--and he had with him all manner of vessels of gold and silver and brass.
(See RSV)

2 Chronicles 10:18
Then king Rehoboam sent Hadoram, who was over the levy; and the children of Israel stoned him with stones, so that he died. And king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
(See RSV)

Hador'am (4 Occurrences)
Hador'am. Hadoram, Hador'am. Hadrach . Multi-Version Concordance Hador'am
(4 Occurrences). Genesis 10:27 and Hadoram, and Uzal, and Diklah; (See RSV). ...
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Hadoram (5 Occurrences)

/h/hadoram.htm - 9k

Hadrach (1 Occurrence)

/h/hadrach.htm - 7k

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