Topical Encyclopedia Etymology and Name Variations Baal-Meon, also known as Beth-Baal-Meon, is a city mentioned in the Old Testament, associated with the tribe of Reuben. The name "Baal-Meon" can be translated to mean "Lord of the Dwelling" or "Master of the House," reflecting the Canaanite influence in the region. Variations of the name found in biblical texts include Beth-Baal-Meon and Beon. Biblical References Baal-Meon is first mentioned in the context of the territorial allotments given to the tribes of Israel. In Numbers 32:3, the Reubenites, along with the Gadites, request the lands of Jazer and Gilead, which include Baal-Meon, as their inheritance: "Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon." Later, in Numbers 32:38, the city is mentioned again as one of the places the Reubenites rebuilt: "Nebo, Baal Meon (their names being changed), and Sibmah. They gave other names to the cities they rebuilt." In Joshua 13:17, Baal-Meon is listed among the cities in the territory of Reuben: "Heshbon, and all its cities on the plain, including Dibon, Bamoth-baal, Beth-baal-meon." This passage confirms its location within the tribal lands of Reuben, situated in the region of Moab, east of the Jordan River. Historical and Geographical Context Baal-Meon was located in the region historically known as Moab, an area characterized by its fertile plains and strategic position. The city was part of the territory that the Israelites conquered from the Amorite king Sihon before it was allocated to the tribe of Reuben. The Reubenites, being pastoralists, found the lush pastures of the region suitable for their flocks. The city’s association with the name "Baal" suggests that it may have been a center of Canaanite worship before the Israelite conquest. The Israelites, upon taking possession of the land, often encountered such sites of pagan worship, which they were commanded to destroy or repurpose for the worship of Yahweh. Prophetic References and Later History Baal-Meon is also mentioned in the prophetic literature of the Old Testament. In Ezekiel 25:9, the city is included in a prophecy against Moab: "Therefore I will expose the flank of Moab, beginning with its frontier cities—Beth-jeshimoth, Baal-meon, and Kiriathaim—the glory of the land." This prophecy underscores the judgment that would come upon Moab and its cities for their opposition to Israel. The city’s later history is less documented in the biblical text, but it is believed to have continued as a settlement through various periods, including the time of the Moabite kingdom and later under Roman influence. Archaeological Insights Modern archaeological efforts have identified the site of Baal-Meon with the ruins at Ma'in in present-day Jordan. Excavations have revealed remnants of ancient structures and artifacts that provide insight into the city’s historical significance and its role in the region’s cultural and religious landscape. Theological Significance Baal-Meon serves as a testament to the complex history of Israel’s settlement in the Promised Land, highlighting the challenges of maintaining faithfulness to Yahweh amidst surrounding pagan cultures. The city’s mention in prophetic literature also illustrates the broader narrative of divine judgment and redemption that runs throughout the Scriptures. Nave's Topical Index Numbers 32:38And Nebo, and Baalmeon, (their names being changed,) and Shibmah: and gave other names to the cities which they built. Nave's Topical Index 1 Chronicles 5:8 Ezekiel 25:9 Library Perea. Beyond Jordan. Resources What is the story of Elijah and the prophets of Baal? | GotQuestions.orgWhy did Jehu destroy the Baal worship in Israel but not the worship of golden calves? | GotQuestions.org Why is Gideon referred to as Jerubbaal? | GotQuestions.org Bible Concordance • Bible Dictionary • Bible Encyclopedia • Topical Bible • Bible Thesuarus |
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