Eliphaz: Friend of Job
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Eliphaz the Temanite is one of the three friends of Job, prominently featured in the Book of Job in the Old Testament. He is introduced in Job 2:11, where he, along with Bildad the Shuhite and Zophar the Naamathite, comes to console Job after hearing of his immense suffering. Eliphaz is often considered the most prominent and articulate of Job's friends, and his speeches are the first among the friends to address Job's plight.

Background and Identity

Eliphaz is identified as a Temanite, suggesting he hails from Teman, a region associated with Edom. The Edomites were descendants of Esau, Jacob's brother, and were known for their wisdom, as indicated in other biblical texts (Jeremiah 49:7). This background may imply that Eliphaz was regarded as a wise and respected figure, which is reflected in the depth and complexity of his speeches.

Role in the Book of Job

Eliphaz's role in the narrative is significant as he initiates the dialogue with Job. His speeches are found in Job 4-5, 15, and 22. Eliphaz's approach is characterized by a blend of traditional wisdom and personal experience. He emphasizes the justice and righteousness of God, suggesting that suffering is a result of sin and that repentance will lead to restoration.

In his first speech (Job 4-5), Eliphaz begins with a gentle rebuke, reminding Job of his past counsel to others and suggesting that Job's suffering may be a form of divine discipline. He famously states, "As I have observed, those who plow iniquity and those who sow trouble reap the same" (Job 4:8). Eliphaz encourages Job to seek God and submit to His will, promising that God will deliver and restore him.

Eliphaz's second speech (Job 15) is more direct and critical. He accuses Job of undermining piety and wisdom, questioning Job's understanding of God's ways. Eliphaz asserts that human beings are inherently impure and cannot be righteous before God, emphasizing the futility of contending with the Almighty.

In his third and final speech (Job 22), Eliphaz becomes even more accusatory, suggesting specific sins that Job might have committed. He urges Job to return to God, assuring him that prosperity and peace will follow repentance. Eliphaz declares, "Submit to God and be at peace with Him; in this way prosperity will come to you" (Job 22:21).

Theological Perspectives

Eliphaz's speeches reflect a retributive theology, where suffering is seen as a direct consequence of sin. This perspective aligns with the wisdom literature of the time, which often emphasized the moral order of the universe governed by a just God. However, the narrative of Job challenges this simplistic view, as Job is described as "blameless and upright" (Job 1:1), and his suffering is not a result of personal sin.

Eliphaz's dialogues with Job highlight the limitations of human understanding when grappling with the complexities of divine justice and suffering. While his intentions may be to comfort and correct, his rigid adherence to traditional wisdom fails to address the unique circumstances of Job's situation.

Legacy and Interpretation

Eliphaz's character serves as a cautionary example of the dangers of applying conventional wisdom without discernment or empathy. His interactions with Job underscore the importance of humility and the recognition that God's ways are often beyond human comprehension. Despite his flawed counsel, Eliphaz's presence in the narrative contributes to the rich theological exploration of suffering, justice, and the nature of God found in the Book of Job.
Nave's Topical Index
Job 2:11
Now when Job's three friends heard of all this evil that was come on him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.
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Job 4:1
Then Eliphaz the Temanite answered and said,
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Job 5:1
Call now, if there be any that will answer you; and to which of the saints will you turn?
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Job 22:1
Then Eliphaz the Temanite answered and said,
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Job 42:7-9
And it was so, that after the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against you, and against your two friends: for you have not spoken of me the thing that is right, as my servant Job has.
Nave's Topical Index

Strong's Hebrew
464. Eliphaz -- "God is fine gold," a son of Esau, also a friend ...
... Eliphaz. 465 . "God is fine gold," a son of Esau, also a friend of Job.
Transliteration: Eliphaz Phonetic Spelling: (el-ee-faz') Short Definition: Eliphaz. ...
/hebrew/464.htm - 6k
Library

The Story of Job
... Then Eliphaz, the Temanite, answered: ... Then Job answered: ... A friend should be kind
to one fainting, Though he lose his faith in the Almighty. ...
//christianbookshelf.org/sherman/the childrens bible/the story of job.htm

Knowledge and Peace
... As we have already said, Eliphaz was only thinking, on Old ... He was rubbing vitriol
into Job's sores, and avowedly ... Him to our hearts as our Friend, our Infinite ...
/.../maclaren/expositions of holy scripture g/knowledge and peace.htm

Job --Groping
... we know what neither Job, nor Eliphaz, nor Bildad ... was passing in that man's soul,
than Job's four friends ... transgress against him when you are his only friend. ...
//christianbookshelf.org/whyte/lord teach us to pray/vii jobgroping.htm

2 Kings iv. 25, 26.
... Supports, to apply to us the Words of Eliphaz to Job ... such aggravated Distress, that
had Aaron or Job behaved just ... than by going to so good a Friend, and asking ...
/.../submission to divine providence in the death of children/2 kings iv 25 26.htm

The Death of the Christian
... simple saying of the unwise comforter who upbraided Job, as the ... the experience of
such a man as Eliphaz is worthy ... A friend called to tell Dr. Owen that he had ...
/.../spurgeon/spurgeons sermons volume 1 1855/the death of the christian.htm

Chapter xxxvi
... Re'u'el (v. Genesis 36:4) is "friend of God ... among the chiefs who trace their ancestry
to Eliphaz, though he was ... name to the land of Uz from which Job came (Job 1 ...
/.../christianbookshelf.org/leupold/exposition of genesis volume 1/chapter xxxvi.htm

Intercessory Prayer
... us to our profit, teach me if I be wrong, and teach my friend wherein he ... Eliphaz
and Bildad were very high and haughty"Oh ... how they looked down upon poor Job! ...
/.../spurgeon/spurgeons sermons volume 7 1861/intercessory prayer.htm

Washed to Greater Foulness
... next? Utter ruin? Nay, friend, it is full redemption. IV. ... Lord. (Job 42:7.)
Eliphaz and his friends transgressed in this respect. Hearken ...
/.../spurgeon/spurgeons sermons volume 32 1886/washed to greater foulness.htm

Satan Considering the Saints
... You may conceal, even from your dearest friend, your infirmity ... to criticize such
a man as Job"but still ... and his friends brought it out, Eliphaz and Zophar ...
/.../spurgeon/spurgeons sermons volume 11 1865/satan considering the saints.htm

Christian Sympathy
... other accusations against the afflicted patriarch, Eliphaz the Temanite ... God's own
testimony of Job is that he ... burning rebuke of their slandered friend, "Ye are ...
/.../spurgeon/spurgeons sermons volume 8 1863/christian sympathy.htm

Resources
What was Elihu's message to Job? | GotQuestions.org

What was Bildad the Shuhite's message to Job? | GotQuestions.org

What was Zophar the Naamathite's message to Job? | GotQuestions.org

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