Maaseiah is a biblical figure mentioned among the returned exiles in the post-exilic period of Israel's history. The name Maaseiah, meaning "work of the Lord" or "Yahweh is a refuge," is borne by several individuals in the Old Testament, reflecting its common usage during that era. This entry focuses on Maaseiah as a returned exile, highlighting his role and significance in the restoration community.

Biblical References:

1. Ezra 10:18, 21, 22, 30, 31 · Maaseiah is listed among the sons of the priests who had taken foreign wives during the time of Ezra. This was a significant issue as it contravened the Mosaic Law, which prohibited intermarriage with pagan nations to prevent idolatry and preserve the purity of the Israelite faith. Ezra 10:18 states, "Among the descendants of the priests, the following were found to have married foreign women: From the descendants of Jeshua son of Jozadak and his brothers: Maaseiah, Eliezer, Jarib, and Gedaliah." This passage highlights the communal effort to address and rectify the sin of intermarriage, demonstrating a commitment to covenantal faithfulness.

2. Nehemiah 8:4 · Maaseiah is mentioned as one of the individuals standing beside Ezra the scribe as he read the Law to the assembly. "Ezra the scribe stood on a high wooden platform built for the occasion. To his right stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah; to his left were Pedaiah, Mishael, Malchijah, Hashum, Hash-baddanah, Zechariah, and Meshullam." This event was pivotal in the spiritual renewal of the people, as it marked a return to the observance of the Law and a reestablishment of the covenant relationship with God.

3. Nehemiah 3:23 · In the rebuilding of Jerusalem's walls, Maaseiah is noted for his participation in the construction efforts. "Beyond them, Benjamin and Hasshub made repairs in front of their house, and next to them, Azariah son of Maaseiah, the son of Ananiah, made repairs beside his house." This involvement underscores the collective responsibility and dedication of the returned exiles to restore their city and fortify it against external threats.

Historical and Theological Context:

The return from Babylonian exile marked a significant period in Israel's history, characterized by both physical and spiritual rebuilding. The returned exiles, including Maaseiah, played crucial roles in reestablishing the religious and social structures of the Jewish community. The emphasis on adherence to the Law and the rejection of foreign influences were central themes during this time, as the community sought to renew its identity and covenant with God.

Maaseiah's presence in these accounts reflects the broader narrative of repentance, reform, and restoration. His involvement in addressing the issue of foreign marriages, supporting the public reading of the Law, and participating in the reconstruction of Jerusalem's walls illustrates the multifaceted efforts required to rebuild a nation both physically and spiritually.

Significance:

Maaseiah's account, though brief, is emblematic of the challenges and triumphs faced by the post-exilic community. His actions, alongside those of his contemporaries, contributed to the reestablishment of a faithful remnant committed to the worship of Yahweh and the observance of His commandments. Through the lens of Maaseiah's life, we gain insight into the collective journey of a people striving to reclaim their identity and fulfill their divine calling in the aftermath of exile.Ezra 10:30
And of the sons of Pahathmoab; Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezaleel, and Binnui, and Manasseh.
Nave's Topical Index

The Medes and the Second Chaldaean Empire
... in the Assyrian province of Samaria, but at that time an exile in Judah ... The great
bulk of the nation, however, soon returned to their idolatrous practices, if ...
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