Verse:
Ezra 2:26 · "the men of Ramah and Geba, 621;"

Context and Background:
The Book of Ezra is a historical account that details the return of the Jewish exiles from Babylonian captivity and the subsequent rebuilding of the temple in Jerusalem. Ezra 2 is a census-like chapter that lists the families and individuals who returned to Judah under the leadership of Zerubbabel. This chapter serves as a record of the remnant of Israel who were committed to restoring their homeland and worship practices.

Analysis of Ezra 2:26:
Ezra 2:26 specifically mentions "the men of Ramah and Geba," numbering 621. This verse is part of a larger list that enumerates the people returning to Judah, highlighting the collective effort of various groups and families in the restoration process.

- Ramah: Ramah is a town located in the territory of Benjamin, north of Jerusalem. It holds historical significance as a site mentioned in various biblical narratives, including the story of Samuel and the lamentation of Rachel (Jeremiah 31:15). The inclusion of Ramah's inhabitants in the return from exile underscores the town's continued importance in the post-exilic community.

- Geba: Geba is another town in the territory of Benjamin, often associated with military and strategic significance due to its location. It is mentioned in several Old Testament passages, including accounts of battles and territorial boundaries (1 Samuel 13:3, 1 Kings 15:22). The return of its inhabitants reflects the re-establishment of Benjaminite settlements and the restoration of tribal lands.

Theological Significance:
The listing of the men of Ramah and Geba in Ezra 2:26 highlights the faithfulness of God in preserving a remnant of His people. Despite the exile and the challenges faced by the Israelites, God remained true to His covenant promises, ensuring the continuity of His people and their return to the Promised Land. This verse, along with the entire chapter, serves as a testament to God's providence and the fulfillment of prophetic promises regarding the restoration of Israel.

Application for Today:
Ezra 2:26, while seemingly a simple record of numbers, invites believers to reflect on the importance of community and collective action in fulfilling God's purposes. It reminds Christians of the value of each individual and family in the larger narrative of God's redemptive plan. The dedication of the men of Ramah and Geba to return and rebuild serves as an example of commitment and faithfulness that believers are called to emulate in their own spiritual journeys and communal responsibilities.621 (2 Occurrences)

Ezra 2:26
The children of Ramah and Geba, six hundred twenty-one.
(See NAS NIV)

Nehemiah 7:30
The men of Ramah and Geba, six hundred twenty-one.
(See NAS NIV)

621 (2 Occurrences)
... Multi-Version Concordance 621 (2 Occurrences). Ezra 2:26 The children of Ramah
and Geba, six hundred twenty-one. (See NAS NIV). Nehemiah ...
/num/621.htm - 6k

Zephaniah (11 Occurrences)
... The latter's reign falls naturally into two parts, separated by the great reform
of 621. Does the work of Zephaniah belong to the earlier or the later period? ...
/z/zephaniah.htm - 32k

623 (1 Occurrence)

/num/623.htm - 6k

600 (4 Occurrences)

/num/600.htm - 7k

Anaharath (1 Occurrence)
... The latter's reign falls naturally into two parts, separated by the great reform
of 621. Does the work of Zephaniah belong to the earlier or the later period? ...
/a/anaharath.htm - 87k

Numbers (136 Occurrences)
... J to the 9th century BC (circa 830), E to the 8th century BC (circa 750), P to the
5th century BC (circa 444), and D to the 7th century BC (circa 621). ...
/n/numbers.htm - 71k

Shebna (9 Occurrences)
... him. Another explanation is put forward by K. Fullerton in AJT, IX,
621-42 (1905) and criticized by E. Konig in X, 675-86 (1906). ...
/s/shebna.htm - 20k

Canonicity
... (g) Josiah's Reformation: A highly important event in this period was Josiah's
reformation in his 18th year (621 BC), and the discovery, during repairs of the ...
/c/canonicity.htm - 37k

Languages (36 Occurrences)
... Dillmann places the so-called Document P (Priestly Code) before Document D
(Deuteronomic Code) in the regal period, whereas most critics date D about 621 and ...
/l/languages.htm - 49k

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