Sennacherib's Blasphemous Letter
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Historical Context:
Sennacherib, the king of Assyria, reigned from 705 to 681 BC. His military campaigns were marked by aggressive expansion and the subjugation of various nations, including the Kingdom of Judah. The biblical account of Sennacherib's invasion of Judah is primarily found in 2 Kings 18-19, 2 Chronicles 32, and Isaiah 36-37. During this period, Hezekiah was the king of Judah, known for his faithfulness to the LORD and his efforts to rid Judah of idolatry.

The Assyrian Threat:
In the 14th year of King Hezekiah's reign, Sennacherib launched an invasion against Judah, capturing fortified cities and threatening Jerusalem. The Assyrian king sent his officials, including the Rabshakeh, to deliver a message to Hezekiah and the people of Jerusalem. This message was intended to intimidate and demoralize the inhabitants by questioning their reliance on God and their king's leadership.

The Blasphemous Letter:
Sennacherib's blasphemous letter is a critical element of this narrative. After the initial verbal threats, Sennacherib sent a written message to Hezekiah, which is recorded in 2 Kings 19:10-13 and Isaiah 37:10-13. The letter mocked the God of Israel, comparing Him to the powerless gods of other nations that Assyria had already conquered. Sennacherib's message was clear: no god had been able to save their people from the might of Assyria, and the God of Israel would be no different.

Biblical Account:
The Berean Standard Bible records the essence of Sennacherib's letter in 2 Kings 19:10-13:

"Say to Hezekiah king of Judah: 'Do not let your God, in whom you trust, deceive you by promising that Jerusalem will not be delivered into the hand of the king of Assyria. Surely you have heard what the kings of Assyria have done to all the other countries, devoting them to destruction. Will you then be spared? Did the gods of the nations my fathers destroyed rescue them—the gods of Gozan, Haran, Rezeph, and the people of Eden who were in Telassar? Where are the kings of Hamath, Arpad, the city of Sepharvaim, Hena, and Ivvah?'"

Hezekiah's Response:
Upon receiving the letter, Hezekiah went to the house of the LORD and spread it out before Him, seeking divine intervention. Hezekiah's prayer, as recorded in 2 Kings 19:15-19, reflects his deep faith and reliance on God. He acknowledged God's sovereignty and pleaded for deliverance, not only for the sake of Judah but also to demonstrate to all nations that the LORD alone is God.

Divine Intervention:
In response to Hezekiah's prayer, the prophet Isaiah delivered a message from the LORD, assuring that Sennacherib would not enter Jerusalem. The LORD declared that He would defend the city for His own sake and for the sake of His servant David. That very night, the angel of the LORD struck down 185,000 Assyrian soldiers, forcing Sennacherib to retreat to Nineveh, where he was later assassinated by his own sons (2 Kings 19:35-37).

Theological Significance:
Sennacherib's blasphemous letter serves as a powerful testament to the sovereignty and power of the God of Israel. It highlights the futility of human arrogance and the ultimate triumph of divine will. The narrative underscores the importance of faith and prayer, as demonstrated by Hezekiah, and serves as a reminder of God's faithfulness to His covenant people.
Sennacherib: Invades Judah
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