Covenant Loyalty
1 Samuel 20:14-17, where Jonathan and David make a covenant of loyalty and kindness.

God’s Kindness
Titus 3:4-7, which speaks of God’s kindness and love appearing through Jesus Christ.

Grace to the Humble
James 4:6, which reminds us that God gives grace to the humble.David’s Inquiry
David asks, “Is there anyone still left of the house of Saul to whom I can show kindness for Jonathan’s sake?” (2 Samuel 9:1). This question reveals David’s desire to honor his covenant with Jonathan, demonstrating loyalty and faithfulness.

Mephibosheth’s Condition
Mephibosheth is described as “lame in both feet” (2 Samuel 9:3), highlighting his vulnerability and need. Despite his physical limitations and potential threat as a descendant of Saul, David chooses to show him kindness.

Restoration and Provision
David restores to Mephibosheth all the land of Saul and ensures that he will always eat at the king’s table (2 Samuel 9:7). This act of restoration and provision is a powerful symbol of grace and acceptance.

Mephibosheth’s Response
Mephibosheth humbly acknowledges his unworthiness, referring to himself as “a dead dog” (2 Samuel 9:8). His response underscores the depth of David’s grace and the transformative power of kindness.Extend Grace
Like David, seek opportunities to show kindness and grace to others, especially those who may not expect it or who cannot repay you.

Honor Commitments
Be faithful to your promises and commitments, even when it is inconvenient or challenging.

Embrace the Vulnerable
Reach out to those who are marginalized or in need, offering support and inclusion.

Reflect God’s Love
Let your actions reflect the unconditional love and grace that God has shown you.1. David
The King of Israel, who seeks to show kindness to the house of Saul for the sake of his friend Jonathan. David's actions reflect the Hebrew concept of "chesed" (חֶסֶד), meaning loving-kindness or covenant loyalty.

2. Jonathan
Although not directly present in this chapter, Jonathan is mentioned as the son of Saul and the close friend of David. His past relationship with David is the reason for David's kindness to his family.

3. Mephibosheth
The son of Jonathan and grandson of Saul. He is described as "lame in both feet" (2 Samuel 9:3). Mephibosheth is the primary recipient of David's kindness, as David restores to him all the land of Saul and allows him to eat at the king's table continually.

4. Ziba
A servant from the house of Saul. David summons Ziba to inquire about any remaining members of Saul's family. Ziba informs David about Mephibosheth and is later instructed to manage the land on behalf of Mephibosheth.

5. Mica
The son of Mephibosheth, mentioned briefly in 2 Samuel 9:12 . His presence indicates the continuation of Saul's lineage through Jonathan.1. Jerusalem
This is the city where King David's palace is located and where he reigns as king over Israel. Jerusalem is central to the events of 2 Samuel 9, as it is where David extends his kindness to Mephibosheth. The Hebrew root for Jerusalem is "יְרוּשָׁלַיִם" (Yerushalayim), which is often associated with meanings like "foundation of peace."

2. Lo-debar
This is the place where Mephibosheth is living before he is brought to David. Lo-debar is described as a location in the region of Gilead, east of the Jordan River. The name "Lo-debar" in Hebrew (לֹא דְבָר) can be translated as "no pasture" or "no word," suggesting a place of desolation or lack.1. David's Inquiry about Saul's House
David asks if there is anyone left from the house of Saul to whom he can show kindness for Jonathan's sake. This reflects the Hebrew concept of "chesed," meaning loving-kindness or covenant loyalty (2 Samuel 9:1).

2. Ziba's Introduction
A servant of Saul's house named Ziba is summoned to David. David inquires of him about any remaining members of Saul's family (2 Samuel 9:2).

3. Mephibosheth's Identification
Ziba informs David that Jonathan's son, Mephibosheth, is still alive and is crippled in both feet. This highlights the Hebrew term "nakah," meaning to be struck or afflicted, indicating Mephibosheth's condition (2 Samuel 9:3).

4. David Sends for Mephibosheth
David sends for Mephibosheth, who is living in Lo-debar, in the house of Machir son of Ammiel. The name "Lo-debar" can be translated as "no pasture," indicating a place of desolation (2 Samuel 9:4-5).

5. Mephibosheth's Arrival and Humility
Mephibosheth comes to David and falls on his face in reverence. David reassures him, saying, "Do not be afraid, for I will surely show you kindness for the sake of your father Jonathan" (2 Samuel 9:6-7).

6. Restoration of Saul's Land
David restores to Mephibosheth all the land that belonged to Saul, his grandfather, and grants him a permanent place at the king's table. This act of restoration is a demonstration of David's covenant faithfulness (2 Samuel 9:7).

7. Mephibosheth's Response
Mephibosheth expresses his unworthiness by referring to himself as a "dead dog," a term of self-deprecation in Hebrew culture, indicating his humility and astonishment at David's kindness (2 Samuel 9:8).

8. Ziba's Commission
David instructs Ziba, along with his sons and servants, to farm the land for Mephibosheth so that he may have food, while Mephibosheth himself will always eat at David's table (2 Samuel 9:9-10).

9. Ziba's Obedience
Ziba agrees to carry out all that David commands, showing his submission to the king's authority (2 Samuel 9:11).

10. Mephibosheth's Residence in Jerusalem
Mephibosheth lives in Jerusalem and eats at the king's table regularly, emphasizing the honor and provision he receives from David (2 Samuel 9:13).1. David's Kindness to Mephibosheth
David seeks to show kindness for the sake of Jonathan, his dear friend. He inquires if there is anyone left from the house of Saul to whom he can show "the kindness of God" (2 Samuel 9:3). The Hebrew word for kindness here is "חֶסֶד" (chesed), which conveys a sense of loyal love or covenant faithfulness.

2. Ziba's Introduction
Ziba, a servant from the house of Saul, is introduced to David. David asks him if there is anyone left from Saul's family. Ziba informs David about Mephibosheth, Jonathan's son, who is "lame in both feet" (2 Samuel 9:3).

3. Mephibosheth's Background
Mephibosheth is described as living in Lo-debar, a place of no pasture, which symbolizes barrenness or desolation. This highlights his humble and dependent state before being summoned by King David (2 Samuel 9:4-5).

4. David's Promise to Mephibosheth
David reassures Mephibosheth, telling him not to fear, and promises to restore to him all the land of Saul, his grandfather. David also declares that Mephibosheth will always eat at the king's table, signifying a place of honor and provision (2 Samuel 9:7).

5. Mephibosheth's Humility
Mephibosheth responds with humility, referring to himself as a "dead dog" (2 Samuel 9:8). This expression in Hebrew, "כֶּלֶב מֵת" (kelev met), indicates his sense of unworthiness and low status.

6. Ziba's Role and Responsibilities
David instructs Ziba, along with his sons and servants, to work the land for Mephibosheth, ensuring that he has provision. Ziba is to manage the land and bring in the produce, while Mephibosheth will continue to eat at David's table (2 Samuel 9:9-10).

7. Mephibosheth's New Status
The chapter concludes with Mephibosheth living in Jerusalem and eating at the king's table regularly, "like one of the king’s sons" (2 Samuel 9:11). This signifies his adoption into the royal family and the grace extended to him by David.1. Kindness and Covenant Loyalty
David's actions towards Mephibosheth demonstrate "hesed," a Hebrew term often translated as loving-kindness or covenant loyalty. David seeks to show kindness "for the sake of Jonathan" (2 Samuel 9:1), highlighting the importance of honoring covenants and relationships.

2. Grace and Restoration
Mephibosheth, who is crippled and living in obscurity, is brought to the king's table and restored to a place of honor (2 Samuel 9:7). This reflects the theme of grace, where the undeserving receive favor and restoration, akin to the grace believers receive through Christ.

3. Royal Generosity
David's generosity is evident as he restores Saul's land to Mephibosheth and ensures his provision (2 Samuel 9:7). This theme underscores the biblical principle of generosity, especially from those in positions of power, reflecting God's own generosity towards His people.

4. Faithfulness to Promises
David's actions fulfill his promise to Jonathan to show kindness to his family (1 Samuel 20:14-17). This theme emphasizes the importance of faithfulness and integrity in keeping one's word, a reflection of God's faithfulness to His promises.

5. Inclusion and Acceptance
Despite Mephibosheth's physical disability, David includes him at his table "like one of the king’s sons" (2 Samuel 9:11). This theme highlights the biblical value of inclusion and acceptance, mirroring the inclusive nature of God's kingdom.

6. Humility and Gratitude
Mephibosheth's response to David's kindness is one of humility and gratitude, as he refers to himself as a "dead dog" (2 Samuel 9:8). This theme illustrates the appropriate response to grace and favor, recognizing one's unworthiness and expressing gratitude.1. In 2 Samuel 9:1, how is it historical or archaeologically verifiable that no one else knew of Saul’s surviving heir except David’s court?

2. Why does 2 Samuel 9:4 specify Lo-debar as Mephibosheth’s hiding place if there is no clear extra-biblical record of such a location or its significance?

3. Does the sudden bestowal of Saul’s property to Mephibosheth in 2 Samuel 9:7–10 conflict with earlier accounts suggesting David had already taken Saul’s possessions?

4. In 2 Samuel 9:3, how do we reconcile David’s swift willingness to help Saul’s descendant with the longstanding hostilities described elsewhere in 1 and 2 Samuel?

5. Given Mephibosheth’s disability (2 Samuel 9:3, 13), why is no mention made of his care or limitations in other related narratives, suggesting possible inconsistencies in the text?

1. How does David's treatment of Mephibosheth reflect the concept of grace?

2. What can we learn about the nature of covenants from David's actions in this chapter?

3. How does David's kindness towards Mephibosheth challenge societal norms of his time?

4. In what ways can we apply David's actions towards Mephibosheth in our interactions with others today?

5. How do David’s actions reflect his understanding of God’s mercy?

6. Discuss the importance of humility as demonstrated by Mephibosheth.

7. How does this chapter convey the theme of restoration?

8. Compare David's treatment of Mephibosheth with how society typically treats those who are different or disadvantaged.

9. How can we demonstrate the grace David showed to Mephibosheth in our modern-day life?

10. Discuss the role of Ziba in this chapter. What does his character tell us about servitude and obedience?

11. In what ways does David's behavior reflect Christ's love towards humanity?

12. How does this chapter illustrate the transition from fear to favor?

13. How does the relationship between David and Mephibosheth inspire loyalty and covenant-keeping in present-day relationships?

14. How might Mephibosheth's life have changed after receiving David's favor?

15. How might David's actions have influenced those in his court and kingdom?

16. How can we show unmerited favor to others in our communities, following David's example?

17. In what ways is the grace shown by David reflective of God's grace towards us?

18. How does the theme of covenantal faithfulness in this chapter apply to modern Christian living?

19. What can we learn from David's act of kindness towards someone from a lineage considered his enemy?

20. How does this chapter challenge us to act towards those who cannot repay us in our society today?