Ezekiel 40
BookSummaryPeoplePlacesEventsTopicsThemesQuestions

The Man with a Measuring Rod
(Zechariah 2:1–5)

1In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month—in the fourteenth year after Jerusalem had been struck down—on that very day the hand of the LORD was upon me, and He took me there. 2In visions of God He took me to the land of Israel and set me on a very high mountain, on whose southern slope was a structure that resembled a city.

3So He took me there, and I saw a man whose appearance was like bronze. He was standing in the gateway with a linen cord and a measuring rod in his hand. 4“Son of man,” he said to me, “look with your eyes, hear with your ears, and pay attention to everything I am going to show you, for that is why you have been brought here. Report to the house of Israel everything you see.”

The East Gate

5And I saw a wall surrounding the temple area. Now the length of the measuring rod in the man’s hand was six long cubitsa (each measuring a cubit and a handbreadth), and he measured the wall to be one rod thick and one rod high.

6Then he came to the gate facing east and climbed its steps. He measured the threshold of the gate to be one rod deep.b 7Each gate chamber was one rod long and one rod wide, and there were five cubitsc between the gate chambers. The inner threshold of the gate by the portico facing inward was one rod deep. 8Then he measured the portico of the gateway inside;d 9it was eight cubits deep,e and its jambs were two cubits thick.f And the portico of the gateway faced the temple.

10There were three gate chambers on each side of the east gate, each with the same measurements, and the gateposts on either side also had the same measurements. 11And he measured the width of the gateway entrance to be ten cubits,g and its length was thirteen cubits.h

12In front of each gate chamber was a wall one cubit high, and the gate chambers were six cubits square. 13Then he measured the gateway from the roof of one gate chamber to the roof of the opposite one; the distance was twenty-five cubitsi from doorway to doorway.

14Next he measured the gateposts to be sixty cubits high.j The gateway extended around to the gatepost of the courtyard. 15And the distance from the entrance of the gateway to the far end of its inner portico was fifty cubits.k

16The gate chambers and their side pillarsl had beveled windows all around the inside of the gateway. The porticos also had windows all around on the inside. Each side pillar was decorated with palm trees.

The Outer Court

17Then he brought me into the outer court, and there were chambers and a pavement laid out all around the court. Thirty chambers faced the pavement, 18which flanked the gateways and corresponded to the length of the gates; this was the lower pavement.

19Then he measured the distance from the front of the lower gateway to the outside of the inner court; it was a hundred cubitsm on the east side as well as on the north.

The North Gate

20He also measured the length and width of the gateway of the outer court facing north. 21Its three gate chambers on each side, its side pillars, and its portico all had the same measurements as the first gate: fifty cubits long and twenty-five cubits wide. 22Its windows, portico, and palm trees had the same measurements as those of the gate facing east. Seven steps led up to it, with its portico opposite them.

23There was a gate to the inner court facing the north gate, just as there was on the east. He measured the distance from gateway to gateway to be a hundred cubits.

The South Gate

24Then he led me to the south side, and I saw a gateway facing south. He measured its side pillars and portico, and they had the same measurements as the others. 25Both the gateway and its portico had windows all around, like the other windows. It was fifty cubits long and twenty-five cubits wide. 26Seven steps led up to it, and its portico was opposite them; it had palm trees on its side pillars, one on each side.

27The inner court also had a gate facing south, and he measured the distance from gateway to gateway toward the south to be a hundred cubits.

The Gates of the Inner Court

28Next he brought me into the inner court through the south gate, and he measured the south gate; it had the same measurements as the others. 29Its gate chambers, side pillars, and portico had the same measurements as the others. Both the gateway and its portico had windows all around; it was fifty cubits long and twenty-five cubits wide. 30(The porticoes around the inner court were twenty-five cubits long and five cubits deep.n) 31Its portico faced the outer court, and its side pillars were decorated with palm trees. Eight steps led up to it.

32And he brought me to the inner court on the east side, and he measured the gateway; it had the same measurements as the others. 33Its gate chambers, side pillars, and portico had the same measurements as the others. Both the gateway and its portico had windows all around. It was fifty cubits long and twenty-five cubits wide. 34Its portico faced the outer court, and its side pillars were decorated with palm trees on each side. Eight steps led up to it.

35Then he brought me to the north gate and measured it. It had the same measurements as the others, 36as did its gate chambers, side pillars, and portico. It also had windows all around. It was fifty cubits long and twenty-five cubits wide. 37Its porticoo faced the outer court, and its side pillars were decorated with palm trees on each side. Eight steps led up to it.

Eight Tables for Sacrifices

38There was a chamber with a doorway by the porticop in each of the inner gateways. There the burnt offering was to be washed. 39Inside the portico of the gateway were two tables on each side, on which the burnt offerings, sin offerings, and guilt offerings were to be slaughtered.

40Outside, as one goes up to the entrance of the north gateway, there were two tables on one side and two more tables on the other side of the gate’s portico. 41So there were four tables inside the gateway and four outside—eight tables in all—on which the sacrifices were to be slaughtered.

42There were also four tables of dressed stone for the burnt offering, each a cubit and a half long, a cubit and a half wide, and a cubit high.q On these were placed the utensils used to slaughter the burnt offerings and the other sacrifices.

43The double-pronged hooks,r each a handbreadth long,s were fastened all around the inside of the room, and the flesh of the offering was to be placed on the tables.

Chambers for Ministry

44Outside the inner gate, within the inner court, were two chambers,t one beside the north gate and facing south, and another beside the south gateu and facing north.

45Then the man said to me: “The chamber that faces south is for the priests who keep charge of the temple, 46and the chamber that faces north is for the priests who keep charge of the altar. These are the sons of Zadok, the only Levites who may approach the LORD to minister before Him.”

The Inner Court

47Next he measured the court. It was square, a hundred cubits long and a hundred cubits wide. And the altar was in front of the temple.

48Then he brought me to the portico of the temple and measured the side pillars of the portico to be five cubits on each side. The width of the gateway was fourteen cubits and its sidewalls were three cubits on either side.v 49The portico was twenty cubits widew and twelve cubits deep,x and ten steps led up to it.y There were columns by the side pillars, one on each side.

Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible.

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Ezekiel 40 Summary
The Man with a Measuring Rod

Verses 1–4 – A Timely Vision and a Guiding Angelic Architect
In the twenty-fifth year of exile, on the exact day Jerusalem fell nineteen years earlier, Ezekiel is lifted by the Spirit to Israel and sees “a structure like a city to the south.” A radiant, bronze-skinned figure holding a linen cord and a measuring rod says, “Son of man, look with your eyes, hear with your ears, and pay attention…declare everything you see to the house of Israel.”

Verses 5–16 – The Eastern Gateway to the Outer Court
A wall encircles the entire complex. The gate in that wall faces east. Each threshold, guard chamber, recess, porch, and window is measured. The entry passage is forty-three feet long and twenty-one feet wide. Decorative palm-trees stand between jambs, hinting at Eden restored.

Verses 17–19 – Thirty Chambers and the Pavement
Beyond the gate stretches a paved terrace with thirty rooms lining the outer court. From the inner edge to the outer edge of this pavement spans 100 cubits—about 175 feet.

Verses 20–27 – North and South Outer Gates
Identical gates on the north and south match the eastern gate in layout and measurement, stressing symmetry and order.

Verses 28–37 – Inner Court Gates and Porticoes
Passing through the south outer gate, Ezekiel is brought to three inner court gates—south, east, and north. Architectural details repeat, underscoring God’s unchanging standards.

Verses 38–43 – Preparation Chambers for Offerings
Near the inner gates are four small rooms with stone tables: “On them they will slaughter the burnt offering, the sin offering, and the guilt offering” (v. 39). Eight tables are for flesh; four are for utensils. Holiness governs every stage of worship.

Verses 44–47 – Priestly Chambers and the Inner Court
Two special chambers face north and south. Those northward belong to the priests who keep the altar duties; those southward to the priests in charge of the house. The inner court is exactly 175 feet square, with the altar standing before the temple entrance.

Verses 48–49 – The Temple Porch
The final stop is the porch of the sanctuary itself. Massive pillars flank the steps, announcing majesty and permanence.


Ezekiel 40, an integral chapter in the prophetic book of Ezekiel, embarks on a vivid depiction of a new, grand Temple in Israel. In this divine vision, Ezekiel, the prophet, is carried away in the Spirit to a high mountain where he observes the man with a measuring line, tasked with measuring the divine architecture. This is not merely a physical reconstruction but a spiritual reconstitution, reflecting God's holiness, his intent for restoration, and a future era of divine glory for Israel.

Historical Setting

• Date stamp: April 28, 573 BC (v. 1). Judah’s exile is deep, yet God gives hope.

• Nineteen years after the city’s fall (2 Kings 25:2-4) serves as a reminder that judgment is real, but restoration is planned.

Guided Tour by the Man of Bronze

• Similar to Revelation 21:15 where an angel measures New Jerusalem.

• Bronze suggests purity tested by fire (Revelation 1:15).

Architectural Features in Plain View

1. Wall of Separation – shows holiness (Isaiah 26:1-2).

2. Triple-guarded gateways – echo Psalm 24:7, “Lift up your heads, O gates.”

3. Thirty chambers – likely storerooms and meeting places (1 Chron 28:12).

4. Stone tables – practical stations for orderly worship.

5. Palm decorations – Edenic imagery, as in 1 Kings 6:29.

6. Exact symmetry – reminds us that God is “not a God of disorder” (1 Corinthians 14:33).

Measuring Rods and Cubits

• The “long cubit” (approx. 21 inches) is used; a reed is six long cubits (v. 5).

• Numbers are round (multiples of five and ten), conveying completeness.

Connection with Earlier Temples

Solomon’s Temple (1 Kings 6-7)

• Lavish interior; here the focus is precision and holiness.

Ezra’s Second Temple (Ezra 6)

• Smaller footprint; Ezekiel’s is grander, pressing toward a future fulfillment.

Prophetic and Messianic Themes

• A future dwelling of God among His people (Ezekiel 37:27).

• Peaceful territory—no mention of enemies, matching Isaiah 2:4.

• The altar at the center prefigures Christ’s once-for-all sacrifice (Hebrews 10:12).

Archaeological Notes

• No discovered site in Israel matches these dimensions; points to a yet-to-be-built structure.

• Similarity to Persian-era gatehouses suggests Ezekiel used familiar forms yet expanded them.

Practical Takeaways

• God plans in detail; nothing in a believer’s life is random (Jeremiah 29:11).

• Holiness affects architecture, schedule, and everyday objects.

• Symmetry and order in worship honor the God who is orderly.

Cross-Scripture Echoes

• Palm imagery: Revelation 7:9, saints wave palms in triumph.

• Measuring visions: Zechariah 2, Revelation 11.

• Eastern gate glory: Ezekiel 43, Messiah’s entry foreshadowed in Luke 19:37-38.

Walking Away with Hope

Ezekiel 40 invites believers to anticipate a time when God’s presence is visible, worship is pure, and every measurement speaks of His glory.

Connections to Additional Scriptures
Revelation 21:3
And I heard a loud voice from the throne saying, 'Behold, the dwelling place of God is with man. He will dwell with them, and they will be His people, and God Himself will be with them as their God.'

1 Corinthians 3:16
Do you not know that you yourselves are God’s temple and that God’s Spirit dwells in you?

Hebrews 8:5
They serve at a sanctuary that is a copy and shadow of what is in heaven.
Teaching Points
The Timing of the Vision
Ezekiel 40:1 states, In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city had been struck down, on that very day the hand of the LORD was upon me, and He took me there. This timing underscores God's faithfulness and His control over history, even during times of exile and despair.

The Detailed Measurements
The chapter meticulously describes the measurements of the temple, emphasizing God's precision and order. This reflects His nature as a God of detail and purpose, who cares about every aspect of His dwelling place.

The Role of the Angelic Guide
An angelic figure guides Ezekiel through the vision, highlighting the importance of divine revelation and guidance in understanding God's plans (Ezekiel 40:3-4).

Symbolism of the Temple
The temple represents God's presence, holiness, and the restoration of His relationship with His people. It serves as a reminder of the ultimate fulfillment of God's promises through Christ, who is the true temple (John 2:19-21).
Practical Applications
Trust in God's Sovereignty
Just as God had a plan for the exiles, He has a plan for our lives. We can trust His timing and His detailed care for us.

Pursue Holiness
The temple's design reflects God's holiness. As believers, we are called to be holy and set apart, living lives that honor Him (1 Peter 1:15-16).

Seek Divine Guidance
Like Ezekiel, we should seek God's guidance through His Word and Spirit to understand His will for our lives.

Anticipate God's Presence
The vision of the temple points to the ultimate hope of dwelling with God eternally. We should live with anticipation and readiness for His return.
People
1. Ezekiel
The prophet and main character of the book, Ezekiel is the one receiving the vision of the new temple. In Ezekiel 40:1, it states, "In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city had been struck down, on that very day the hand of the LORD was upon me, and He took me there." Ezekiel is the recipient of God's revelation and is tasked with conveying the vision to the people of Israel.

2. The Man with the Measuring Rod
This figure is introduced in Ezekiel 40:3, "He brought me there, and I saw a man whose appearance was like bronze, with a linen cord and a measuring rod in his hand, and he was standing in the gateway." This man is often interpreted as an angelic being or a divine messenger, tasked with guiding Ezekiel through the vision and providing measurements of the temple. The Hebrew term used here for "man" is "אִישׁ" (ish), which can refer to a human or a supernatural being, depending on the context.
Places
1. The Outer Wall
The vision begins with a description of the outer wall surrounding the temple complex. This wall serves as a boundary and is measured to be a specific thickness and height.

2. The East Gate
The first gate described is the East Gate, which is part of the outer court. It includes steps, guardrooms, and a vestibule. The East Gate is significant as it faces the direction from which the glory of God is often depicted as entering.

3. The Outer Court
This is the area enclosed by the outer wall and includes various structures and spaces. The outer court is accessible through the gates and serves as a gathering place for the people.

4. The North Gate
Similar to the East Gate, the North Gate provides access to the outer court. It is described with similar architectural features, including guardrooms and a vestibule.

5. The South Gate
The South Gate is another entrance to the outer court, mirroring the design and function of the East and North Gates.

6. The Inner Court
Located within the outer court, the inner court is a more restricted area, closer to the temple itself. It is accessed through additional gates and includes spaces for priests and sacrificial activities.

7. The East Gate of the Inner Court
This gate provides access from the outer court to the inner court, and it is described with detailed measurements and features.

8. The North Gate of the Inner Court
Another entrance to the inner court, the North Gate is described similarly to the East Gate of the inner court.

9. The South Gate of the Inner Court
This gate completes the trio of inner court gates, providing access from the outer court.

10. The Chambers for the Singers and Priests
These chambers are located in the inner court and are designated for the use of singers and priests, indicating their roles in temple worship.

11. The Vestibule of the Temple
The vestibule serves as an entrance to the temple building itself, leading into the holy areas.

12. The Temple Building
The central structure of the vision, the temple building includes the Holy Place and the Most Holy Place, where the presence of God is symbolically located.

Each of these places is described with precise measurements and architectural details, reflecting the importance of order and holiness in the vision of the new temple. The Hebrew roots of the terms used often emphasize the sacred nature of these spaces, with words like "חָצֵר" (ḥāṣēr) for "court" and "שַׁעַר" (ša'ar) for "gate," underscoring their function and significance in the temple complex.
Events
1. Vision of the New Temple (Ezekiel 40:1-4)
In the twenty-fifth year of the Israelites' exile, on the tenth day of the first month, Ezekiel receives a vision from God. He is taken to a high mountain in Israel, where he sees a structure resembling a city. A man with the appearance of bronze, holding a linen cord and a measuring rod, stands in the gateway. The man instructs Ezekiel to observe and declare all that he sees.

2. The East Gate (Ezekiel 40:5-16)
The man measures the wall surrounding the temple area, which is one rod thick and one rod high. He then measures the East Gate, detailing its threshold, guardrooms, and porch. The gate's measurements and decorations, including palm trees, are described.

3. The Outer Court (Ezekiel 40:17-19)
Ezekiel is led to the outer court, where he sees thirty chambers and a pavement. The man measures the width of the outer court from the front of the lower gate to the front of the inner court.

4. The North Gate (Ezekiel 40:20-23)
The man measures the North Gate, which mirrors the dimensions and design of the East Gate. The distance from the North Gate to the inner court is also measured.

5. The South Gate (Ezekiel 40:24-27)
The South Gate is measured next, with similar dimensions and design as the previous gates. The distance from the South Gate to the inner court is noted.

6. The Inner Court Gates (Ezekiel 40:28-37)
The man measures the gates leading to the inner court, including the South, East, and North Gates. Each gate has similar dimensions and features as the outer gates, with additional details about the inner court's design.

7. The Chambers for the Priests (Ezekiel 40:38-47)
Chambers for the priests are described, including those for washing the burnt offerings. The man measures the inner court and the altar, providing specific dimensions and locations for these structures.

8. The Porch of the Temple (Ezekiel 40:48-49)
Finally, the man measures the porch of the temple, detailing its dimensions and the number of steps leading up to it. The porch's pillars and other architectural features are described.

Throughout this chapter, the meticulous measurements and descriptions emphasize the precision and holiness of the envisioned temple, reflecting the Hebrew root concept of "qodesh" (קֹדֶשׁ), meaning "holy" or "set apart."
Topics
1. The Vision of the New Temple (Ezekiel 40:1-4)
Ezekiel receives a vision of a new temple in the twenty-fifth year of the Israelites' exile. The hand of the LORD is upon him, and he is brought to the land of Israel. The vision is significant as it represents hope and restoration for the people of Israel. The Hebrew word for "vision" (מַרְאָה, mar'ah) emphasizes the divine revelation given to Ezekiel.

2. The East Gate (Ezekiel 40:5-16)
Ezekiel is shown the measurements of the temple's outer wall and the east gate. The detailed measurements underscore the precision and order of God's design. The Hebrew term for "gate" (שַׁעַר, sha'ar) is used to describe the entrance, symbolizing access to the divine presence.

3. The Outer Court (Ezekiel 40:17-19)
The vision continues with the description of the outer court, including its chambers and pavement. This area is where the people would gather, indicating communal worship and fellowship. The Hebrew word for "court" (חָצֵר, chatser) signifies an enclosed space for gathering.

4. The North Gate (Ezekiel 40:20-23)
Ezekiel is shown the north gate, with similar measurements and features as the east gate. The repetition of details highlights the uniformity and symmetry of the temple's design, reflecting God's order.

5. The South Gate (Ezekiel 40:24-27)
The south gate is described next, again with consistent measurements. This consistency in design across the gates emphasizes the temple's harmony and balance.

6. The Gates of the Inner Court (Ezekiel 40:28-37)
The vision moves to the inner court, with detailed descriptions of its gates. The inner court represents a closer proximity to the holy presence of God, indicating a deeper level of worship and sanctity.

7. The Chambers for the Priests (Ezekiel 40:38-47)
Chambers for the priests are described, highlighting their role in temple service and sacrifices. The Hebrew word for "chamber" (לִשְׁכָּה, lishkah) denotes a place of preparation and service, underscoring the priests' duties.

8. The Vestibule of the Temple (Ezekiel 40:48-49)
The chapter concludes with the description of the temple's vestibule, the entrance to the holy place. This area serves as a transition from the outer courts to the inner sanctum, symbolizing the approach to God's holiness.
Themes
1. Divine Vision and Guidance
Ezekiel 40 begins with a vision given to the prophet Ezekiel. The chapter opens with a specific date and setting, emphasizing the divine origin and guidance of the vision. The text states, "In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city had been taken, on that very day the hand of the LORD was upon me, and He took me there" (Ezekiel 40:1). The Hebrew term for "hand" (יָד, yad) signifies power and control, indicating God's direct involvement.

2. Restoration and Hope
The vision of the temple represents restoration and hope for the exiled Israelites. The detailed description of the temple serves as a promise of future restoration. The chapter provides a meticulous blueprint, symbolizing God's intention to restore His people and His dwelling place among them.

3. Holiness and Sacred Space
The detailed measurements and descriptions of the temple emphasize the theme of holiness. The temple is depicted as a sacred space set apart for worship and the presence of God. The Hebrew word for "holy" (קָדוֹשׁ, qadosh) underscores the separateness and purity required for God's dwelling.

4. Order and Precision
The chapter highlights the order and precision in God's design. The specific measurements and architectural details reflect God's orderly nature and the importance of following His divine plan. This theme is evident in the repeated use of measurements and the careful layout of the temple complex.

5. Symbolism of the Temple Structure
The temple's structure and design carry symbolic meanings, representing spiritual truths and the relationship between God and His people. The gates, courts, and chambers each have significance, pointing to aspects of worship, access to God, and the community of believers.

6. Prophetic Fulfillment
The vision of the temple is seen as a prophetic fulfillment of God's promises. It foreshadows the ultimate fulfillment in the coming of Christ and the establishment of God's eternal kingdom. The temple serves as a type or shadow of the greater reality found in the New Testament.
Answering Tough Questions
1. How do the measurements in Ezekiel 40:5-16 align with archaeological evidence of any actual Temple structure?

2. Why does Ezekiel 40 describe a Temple layout that differs so widely from known historical designs?

3. If Ezekiel’s vision in Ezekiel 40 was meant as a literal blueprint, why hasn’t this Temple been constructed in the centuries that followed?

4. How should one reconcile the detailed architectural descriptions in Ezekiel 40 with the absence of any clear historical record of its fulfillment?

5. What explains inconsistencies between the Temple vision in Ezekiel 40 and other biblical Temple descriptions, such as in 1 Kings 6-7?

Bible Study Discussion Questions

1. How does the vision in Ezekiel 40 symbolize God's plan for restoration?

2. What is the significance of the man with the measuring line? What could he symbolize?

3. What role does divine measurement play in this chapter?

4. How do the specific measurements and detailed layout of the temple reflect God's character?

5. How does the vision of a future temple inspire hope and faith?

6. How does this detailed vision emphasize the theme of holiness and consecration?

7. What is the significance of the different parts of the temple, like the outer wall, inner court, and the Most Holy Place?

8. How does the vision of a new temple in Ezekiel 40 speak to the sovereignty of God?

9. How can this chapter inform the way you perceive trials and tribulations in your life?

10. How can the restoration depicted in Ezekiel 40 encourage you in your personal spiritual walk?

11. What can we learn about obedience and observance from the specific measurements in the temple's structure?

12. How does this vision highlight the future glory of Israel and what implications does it have for the Israelites?

13. How can the prophetic vision in Ezekiel 40 be used to understand the concept of 'sacred spaces' in our lives today?

14. How can you apply the message of restoration in Ezekiel 40 to present day living?

15. How does the attention to detail in the temple's design reflect our call to be detailed in our dedication to God?

16. How does the presence of the priests and their rooms indicate the importance of spiritual leadership and what lessons can modern leaders draw from this?

17. In what ways does Ezekiel 40 affirm the trustworthiness of God's promises?

18. How can the depicted unity of sacred spaces in the temple guide us in creating harmony in our community and personal life?

19. How do you see the balance of God's justice and mercy reflected in the vision of the future temple?

20. How can you use the vision of the future temple as a metaphor to build your own 'spiritual temple' in your heart?



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Ezekiel 39
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