A Remnant Chosen by Grace 1I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 2God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel: 3“Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”a? 4And what was the divine reply to him? “I have reserved for Myself seven thousand men who have not bowed the knee to Baal.”b 5In the same way, at the present time there is a remnant chosen by grace. 6And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace.c 7What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened, 8as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.”d 9And David says: “May their table become a snare and a trap, a stumbling block and a retribution to them. 10May their eyes be darkened so they cannot see, and their backs be bent forever.”e The Ingrafting of the Gentiles 11I ask then, did they stumble so as to fall beyond recovery?f Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous. 12But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring! 13I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry 14in the hope that I may provoke my own people to jealousy and save some of them. 15For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? 16If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches. 17Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root, 18do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you. 19You will say then, “Branches were broken off so that I could be grafted in.” 20That is correct: They were broken off because of unbelief, but you stand by faith. Do not be arrogant, but be afraid. 21For if God did not spare the natural branches, He will certainly notg spare you either. 22Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off. 23And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree! All Israel Will Be Saved 25I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in. 26And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob. 27And this is My covenant with them when I take away their sins.”h 28Regarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs. 29For God’s gifts and His call are irrevocable. 30Just as you who formerly disobeyed God have now received mercy through their disobedience, 31so they too have now disobeyed, in order that they too may now receive mercy through the mercy shown to you.i 32For God has consigned everyone to disobedience so that He may have mercy on everyone. A Hymn of Praise 33O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, 34“Who has known the mind of the Lord? Or who has been His counselor?”j 35“Who has first given to God, that God should repay him?”k 36For from Him and through Him and to Him are all things. To Him be the glory forever! Amen. Footnotes: 3 a 1 Kings 19:10, 14 4 b 1 Kings 19:18 6 c BYZ and TR include But if it is by works, then it is no longer grace; otherwise work is no longer work. 8 d See Deuteronomy 29:4 and Isaiah 29:10. 10 e Psalm 69:22–23 (see also LXX) 11 f Or did they stumble so as to lose their share? Literally did they stumble that they might fall? 21 g Or He will perhaps not; SBL, NE, and WH He will not 27 h Isaiah 27:9 and Isaiah 59:20–21; see also LXX 31 i Literally may now receive mercy through your mercy; BYZ and TR may receive mercy through your mercy 34 j Isaiah 40:13 (see also LXX) 35 k Job 41:11 Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible. Bible Hub Romans 11 Summary A Remnant Chosen by GraceVerses 1–6 – God Has Not Rejected Israel Verses 7–10 – A Stumbling, Not a Final Fall Verses 11–15 – Salvation Comes to the Nations Verses 16–24 – Olive Tree Analogy: Warning and Hope Verses 25–32 – Mystery: All Israel Will Be Saved Verses 33–36 – Doxology of God’s Wisdom Romans 11 presents the mystery of Israel's partial hardening and the salvation of the Gentiles. Paul continues his discourse on Israel's rejection and God's plan for their ultimate restoration. He explores the concept of the "remnant," Israel's failure leading to Gentile salvation, and the implications of their acceptance. Historical Context of Romans Written around AD 57 from Corinth, Romans addressed believers in the capital—house churches made up of both Jews and Gentiles. Emperor Claudius had expelled Jews from Rome in AD 49 (Acts 18:2). By the time of Nero, many had returned. This back-and-forth shaped the tension Paul tackles in chapters 9–11. Original Audience and Setting • Jewish believers wrestled with the idea that faith in Christ did not erase God’s ancient promises. • Gentile believers, who now formed a numerical majority, risked prideful assumptions that God had permanently replaced Israel with the church. Romans 11 counters both errors. Key Themes in Romans 11 1. God’s faithfulness to covenant promises. 2. The place of Israel in salvation history. 3. The unity of Jew and Gentile in mercy. 4. Humility before God’s unfolding plan. Digging into the Olive Tree Illustration “...You, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap...” (11:17). • Root = Abrahamic promises (Genesis 12:1-3). • Natural branches = ethnic Israel. • Wild branches = believing Gentiles. Olive grafting was common around Rome. Gardeners sometimes cut away unproductive limbs and inserted healthier shoots. Paul flips the normal method—wild grafts into cultivated root—to highlight God’s surprising grace (see Jeremiah 11:16 for precedent imagery). Israel’s Hardening: Partial and Temporary Partial: A remnant always believed—Peter, Paul, the 3,000 at Pentecost (Acts 2:41). Temporary: “Until” signals an endpoint. Zechariah 12:10 foresees a future national turning. Jesus echoed this in Matthew 23:39. “All Israel Will Be Saved”: Meaning and Timing “All Israel” points to the nation as a whole, not every Israelite of all time. After the full number of Gentiles enters, a sweeping return to Christ among Jewish people occurs (Isaiah 60:1-3). God’s timetable is undisclosed, but the pattern matches prophetic layers—present remnant, future fullness. Archaeological Notes: Jewish and Gentile Life in First-Century Rome • Catacomb inscriptions show Hebrew names next to Latin and Greek, confirming mixed congregations. • Imported olive oil jars found along the Tiber illustrate how Paul’s agrarian olive metaphor would resonate with urban dwellers who relied on Mediterranean farms. • Synagogue remains at Ostia bear menorah carvings beside maritime symbols, hinting at Jewish integration within broader Roman commerce—useful background for Paul’s discussion of grafting nations together. Interconnections with the Hebrew Scriptures • 1 Kings 19 (Elijah’s remnant) aligns with 11:2-4. • Deuteronomy 29:4 underlies 11:8’s “spirit of stupor.” • Psalm 94:14—“The LORD will not forsake His people”—rings through the chapter. • Isaiah 27:9 and 59:20-21 shape the promise of national cleansing. New Testament Echoes and Applications • Acts 13:46—“We now turn to the Gentiles”—mirrors 11:11-12. • Ephesians 2:11-22 expands the olive tree picture into one “new man.” • Revelation 7:4-10 envisions both ethnic Israel and countless Gentiles worshiping together, fulfilling Paul’s mystery. Practical Lessons for Today • God keeps His word—even when history seems to say otherwise. • Spiritual pride is deadly; branches can be broken off. • Gentile believers should value Jewish roots, pray for Israel, and model mercy that invites jealousy leading to faith. • Worship flows naturally when contemplating God’s unstoppable wisdom; Romans 11 ends not in argument but adoration. Conclusion Romans 11 assures that God is writing one seamless account of redemption. No promise drops to the ground. Jew and Gentile, once estranged, find equal footing at the cross and equal wonder at the plan that “from Him and through Him and to Him are all things.” Connections to Additional Scriptures Isaiah 59:20-21This prophecy is echoed in Romans 11:26-27, affirming God's covenant with Israel. Ephesians 2:11-22 Explores the unity of Jews and Gentiles in Christ, similar to the themes in Romans 11. Jeremiah 31:31-34 The promise of a new covenant with Israel, which is fulfilled in Christ. Teaching Points God's Faithfulness to IsraelDespite Israel's current unbelief, God has not rejected His people. Romans 11:1-2 states, I ask then, has God rejected His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. God did not reject His people, whom He foreknew. The Remnant Chosen by Grace God has preserved a remnant of Israel by grace, not by works. Romans 11:5-6 says, So too, at the present time there is a remnant chosen by grace. And if it is by grace, then it is no longer by works; otherwise grace would no longer be grace. Gentiles Grafted In The Gentiles have been grafted into the olive tree of God's people, sharing in the blessings of the covenant. Romans 11:17-18 warns, If some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, do not boast over those branches. The Mystery of Israel's Hardening Israel's partial hardening has allowed the fullness of the Gentiles to come in, but this is temporary. Romans 11:25 reveals, I do not want you to be ignorant of this mystery, brothers, so that you will not be conceited: A hardening in part has come to Israel, until the full number of the Gentiles has come in. All Israel Will Be Saved God's ultimate plan includes the salvation of all Israel. Romans 11:26-27 promises, And so all Israel will be saved, as it is written: 'The Deliverer will come from Zion, He will remove godlessness from Jacob. And this is My covenant with them when I take away their sins.' Practical Applications Embrace HumilityRecognize that salvation is by grace alone, and avoid boasting over others. Reflect on Romans 11:20, Do not be arrogant, but be afraid. Pray for Israel Intercede for the salvation of Israel, understanding God's heart for His chosen people. Share the Gospel Be encouraged to share the gospel with both Jews and Gentiles, knowing God's desire for all to come to repentance. Trust in God's Sovereignty Rest in the assurance that God's plans are perfect and His promises are sure. People 1. PaulPaul is the author of the letter to the Romans. In Romans 11:1, he identifies himself as an Israelite, a descendant of Abraham, from the tribe of Benjamin. He uses his own heritage to argue that God has not rejected His people, Israel. 2. Elijah Elijah is referenced in Romans 11:2-4. Paul cites the account of Elijah from 1 Kings 19, where Elijah pleads with God against Israel, thinking he is the only faithful one left. God reassures Elijah that He has preserved a remnant of 7,000 who have not bowed to Baal. 3. David David is mentioned in Romans 11:9-10. Paul quotes from the Psalms, attributed to David, to illustrate the spiritual blindness and stumbling of Israel: “Let their table become a snare and a trap, a stumbling block and a retribution to them.” 4. Israel Throughout Romans 11, Israel is a central focus. Paul discusses the spiritual state of Israel, their partial hardening, and the eventual salvation of a remnant. He emphasizes that Israel's rejection is not total or final, as God has preserved a faithful remnant. 5. Gentiles The Gentiles are addressed in Romans 11:11-25. Paul explains that salvation has come to the Gentiles to provoke Israel to jealousy. He uses the metaphor of an olive tree to describe how Gentiles, as wild branches, have been grafted in among the natural branches (Israel). 6. The Remnant In Romans 11:5, Paul speaks of a remnant chosen by grace. This remnant refers to the faithful Israelites who have accepted the gospel, demonstrating that God has not completely rejected His people. Places 1. IsraelIn Romans 11, Israel is central to the discussion. The chapter addresses the spiritual state of Israel and God's plan for the nation. Paul speaks about the remnant of Israel chosen by grace (Romans 11:5) and the eventual salvation of all Israel (Romans 11:26). The term "Israel" in the original Greek is "Ἰσραήλ" (Israel), referring to the descendants of Jacob, also known as the Jewish people, and their unique covenant relationship with God. While Romans 11 does not list multiple geographical locations, it is deeply rooted in the theological and spiritual significance of Israel within God's redemptive plan. Events 1. God Has Not Rejected His PeoplePaul begins by asserting that God has not rejected His people, Israel. He uses himself as an example, being an Israelite from the tribe of Benjamin. ^Scripture Reference:^ "I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin." (Romans 11:1) ^Greek Insight:^ The Greek word for "rejected" is "ἀπώσατο" (apōsato), indicating a strong denial of abandonment. 2. A Remnant Chosen by Grace Paul explains that there is a remnant of Israel chosen by grace, not by works, emphasizing God's sovereign choice. ^Scripture Reference:^ "So too, at the present time there is a remnant chosen by grace." (Romans 11:5) ^Greek Insight:^ The term "remnant" is "λεῖμμα" (leimma), meaning a small remaining quantity, highlighting God's preservation of a faithful group. 3. Israel's Hardening and Gentile Inclusion Israel's hardening is described as partial and temporary, allowing Gentiles to be grafted in, which serves to provoke Israel to jealousy. ^Scripture Reference:^ "What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened." (Romans 11:7) ^Greek Insight:^ "Hardened" is "ἐπωρώθησαν" (epōrōthēsan), suggesting a spiritual insensitivity or callousness. 4. The Olive Tree Analogy Paul uses the analogy of an olive tree to explain how Gentiles are grafted into the rich root of Israel, while warning them not to boast over the natural branches. ^Scripture Reference:^ "If some of the branches have been broken off, and you, a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root," (Romans 11:17) ^Greek Insight:^ "Grafted" is "ἐνεκεντρίσθης" (enekentristhēs), a horticultural term for inserting a shoot into a tree. 5. All Israel Will Be Saved Paul prophesies that all Israel will eventually be saved, quoting from the Old Testament to support this future restoration. ^Scripture Reference:^ "And so all Israel will be saved, as it is written: 'The Deliverer will come from Zion; He will remove godlessness from Jacob.'" (Romans 11:26) ^Greek Insight:^ "Saved" is "σωθήσεται" (sōthēsetai), indicating a future tense, pointing to a future fulfillment of God's promise. 6. God's Irrevocable Gifts and Calling Paul emphasizes that God's gifts and calling are irrevocable, underscoring the faithfulness of God to His promises. ^Scripture Reference:^ "For God’s gifts and His call are irrevocable." (Romans 11:29) ^Greek Insight:^ "Irrevocable" is "ἀμεταμέλητα" (ametamelēta), meaning not subject to change or repentance. 7. Doxology: Praise for God's Wisdom and Knowledge The chapter concludes with a doxology, praising the depth of God's wisdom and knowledge, and His unsearchable judgments. ^Scripture Reference:^ "Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable His judgments, and untraceable His ways!" (Romans 11:33) ^Greek Insight:^ "Unsearchable" is "ἀνεξερεύνητα" (anexereunēta), conveying the idea of being beyond human understanding. Topics 1. The Remnant of Israel (Romans 11:1-6)Paul begins by affirming that God has not rejected His people, Israel. He uses himself as an example of a faithful remnant, emphasizing that there is a remnant chosen by grace. The Greek term "λέιμμα" (leimma) is used for "remnant," indicating a small, preserved group. 2. Israel's Hardening and Gentile Inclusion (Romans 11:7-12) The passage discusses how Israel's hardening has led to the salvation of the Gentiles. This hardening is not total or permanent, as it serves a purpose in God's redemptive plan. The Greek word "πώρωσις" (porosis) refers to this hardening or callousness. 3. The Olive Tree Analogy (Romans 11:13-24) Paul uses the metaphor of an olive tree to explain the relationship between Israel and the Gentiles. The natural branches (Israel) were broken off due to unbelief, and wild branches (Gentiles) were grafted in. The Greek term "ἐγκεντρίζω" (enkentrizo) means "to graft in." 4. The Mystery of Israel's Salvation (Romans 11:25-32) Paul reveals a mystery: Israel's partial hardening will last until the full number of Gentiles has come in, and then all Israel will be saved. The Greek word "μυστήριον" (mysterion) indicates a divine secret now revealed. 5. Doxology: Praise for God's Wisdom (Romans 11:33-36) The chapter concludes with a doxology, praising the depth of God's wisdom and knowledge. Paul marvels at God's unsearchable judgments and ways, emphasizing His sovereignty and glory. The Greek word "δόξα" (doxa) is used for "glory." Themes 1. The Remnant of IsraelPaul begins by affirming that God has not rejected His people, Israel. He cites the example of Elijah and the remnant chosen by grace: "God did not reject His people, whom He foreknew" (Romans 11:2). The Greek term "προέγνω" (proegnō) implies God's foreknowledge and intimate relationship with Israel. 2. Grace and Works The theme of grace versus works is highlighted as Paul explains that the remnant is chosen by grace, not by works: "And if by grace, then it is no longer by works; otherwise grace would no longer be grace" (Romans 11:6). The Greek word "χάρις" (charis) emphasizes unmerited favor. 3. Israel's Hardening Paul discusses the partial hardening of Israel, which serves a divine purpose: "God gave them a spirit of stupor, eyes that could not see and ears that could not hear, to this very day" (Romans 11:8). The Greek "πώρωσις" (pōrōsis) refers to a spiritual insensitivity or hardening. 4. Gentile Inclusion The inclusion of the Gentiles is a key theme, as their salvation is meant to provoke Israel to jealousy: "Rather, because of their trespass, salvation has come to the Gentiles to make Israel jealous" (Romans 11:11). The Greek "παράπτωμα" (paraptōma) indicates a misstep or transgression. 5. The Olive Tree Metaphor Paul uses the metaphor of an olive tree to describe the relationship between Israel and the Gentiles: "If some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others" (Romans 11:17). The imagery of grafting highlights the unity and continuity of God's people. 6. Warning Against Arrogance Gentile believers are cautioned against arrogance: "Do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you" (Romans 11:18). The Greek "καυχάομαι" (kauchaomai) means to boast or glory in oneself. 7. The Mystery of Israel's Salvation Paul reveals the mystery of Israel's eventual salvation: "And so all Israel will be saved, as it is written" (Romans 11:26). The Greek "μυστήριον" (mystērion) refers to a divine secret now revealed. 8. God's Mercy and Wisdom The chapter concludes with a doxology praising God's wisdom and mercy: "For God has consigned all men to disobedience, so that He may have mercy on them all" (Romans 11:32). The Greek "ἔλεος" (eleos) underscores God's compassionate mercy. Answering Tough Questions 1. Romans 11:1 – Does Paul’s claim that God has not rejected Israel contradict Old Testament accounts of divine judgment against Israel? Bible Study Discussion Questions 1. What does the concept of "remnant" reveal about God's faithfulness? 2. How does the partial hardening of Israel lead to salvation for the Gentiles? 3. What is the significance of the metaphor of the olive tree? 4. How does Romans 11 shape your understanding of God's plan for both Israel and the Gentiles? 5. In what ways does the eventual restoration of Israel demonstrate God's mercy and faithfulness? 6. How do you understand the mystery of Israel's salvation as explained by Paul? 7. How can we apply the caution against arrogance given to the Gentiles to our lives today? 8. How does the concept of God’s mercy on all, regardless of disobedience, influence your perspective on God's character? 9. In light of Romans 11, how do you understand the relationship between Jewish and Gentile believers? 10. What insights does Paul's doxology provide about our response to God’s wisdom and mercy? 11. How does the concept of 'all things come from Him' shape your understanding of your relationship with God and the world around you? 12. What can we learn about humility and dependence on God from the metaphor of the olive tree? 13. How does Paul's understanding of God's plan for Israel challenge or affirm your own understanding? 14. How does the theme of God’s sovereign election play out in this chapter? 15. What implications does the mystery of Israel’s hardening have for our understanding of God’s purposes? 16. How does the concept of Gentiles being grafted in shape your understanding of God’s inclusivity? 17. What does the chapter teach about how we should respond when God's plans seem difficult to understand? 18. How can the teachings in Romans 11 guide you in your interactions with people of different faith backgrounds? 19. In light of Romans 11, how can you cultivate an attitude of reverence and awe for God's unsearchable wisdom and knowledge? 20. How does this chapter shape your understanding of God's long-term plans and His patience with humanity? Bible Hub Chapter Summaries and Bible Study Questions |




