1 Kings 8:3

And all the elders of Israel came, and the priests took up the ark.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(3) The priests took up the ark.—To bear the ark on its journeys was properly the duty of the Levites of the family of Kohath (Numbers 3:31; Numbers 4:5); but to bring it out of the Holy of Holies (or, as here, from whatever corresponded thereto in the tent erected for the ark on Mount Zion), and to replace it therein, was the work of the priests alone. Hence in this passage, with literal accuracy, it is said, first, that “the priests took up the ark;” then (1Kings 8:4) that the priests and Levites brought up the ark and the holy things; and, lastly (1Kings 8:6), that “the priests brought in the ark into the oracle.” Josephus, indeed, declares that, as was natural on this occasion of special solemnity—just as at the passage of the Jordan, and the circuit round the walls of Jericho (Joshua 3:6-17; Joshua 6:6)—the priests themselves bore the ark, while the Levites bore only the vessels and furniture of the Tabernacle.

Benson Commentary

1 Kings 8:3. The priests took up the ark — The ark had been carried by the priests three times before this; when they went over Jordan; when they encompassed the walls of Jericho; and when David sent it back by Zadok and Abiathar, at the time when he fled from Absalom. It was, however, the office of the Levites to carry the ark, which they did, except upon special occasions, of which this was one. The priests were now appointed to carry it for the greater honour of the solemnity; and because the Levites might not enter into the holy place, much less into the holy of holies, where it was to be placed, into which the priests themselves might not have entered, if the high-priest alone could have done this work without them.

Matthew Henry's Concise Commentary

8:1-11 The bringing in the ark, is the end which must crown the work: this was done with great solemnity. The ark was fixed in the place appointed for its rest in the inner part of the house, whence they expected God to speak to them, even in the most holy place. The staves of the ark were drawn out, so as to direct the high priest to the mercy-seat over the ark, when he went in, once a year, to sprinkle the blood there; so that they continued of use, though there was no longer occasion to carry it by them. The glory of God appearing in a cloud may signify, 1. The darkness of that dispensation, in comparison with the light of the gospel, by which, with open face, we behold, as in a glass, the glory of the Lord. 2. The darkness of our present state, in comparison with the sight of God, which will be the happiness of heaven, where the Divine glory is unveiled.

Barnes' Notes on the Bible

In 2 Chronicles 5:4, ""the Levites" took up the ark;" and by the Law the ark was the special charge of the Kohathites Numbers 3:31; Numbers 4:15. But all priests were Levites Joshua 3:3, though all Levites were not priests. And as Joshua had done Joshua 3:6; Joshua 6:6, so Solomon called upon the priests to bear the holy structure, allowing to mere Levites only the inferior honor of helping to transport the tabernacle and the vessels of the sanctuary.

Jamieson-Fausset-Brown Bible Commentary

2-6. at the feast in the month Ethanim—The public and formal inauguration of this national place of worship did not take place till eleven months after the completion of the edifice. The delay, most probably, originated in Solomon's wish to choose the most fitting opportunity when there should be a general rendezvous of the people in Jerusalem (1Ki 8:2); and that was not till the next year. That was a jubilee year, and he resolved on commencing the solemn ceremonial a few days before the feast of tabernacles, which was the most appropriate of all seasons. That annual festival had been instituted in commemoration of the Israelites dwelling in booths during their stay in the wilderness, as well as of the tabernacle, which was then erected, in which God promised to meet and dwell with His people, sanctifying it with His glory. As the tabernacle was to be superseded by the temple, there was admirable propriety in choosing the feast of tabernacles as the period for dedicating the new place of worship, and praying that the same distinguished privileges might be continued to it in the manifestation of the divine presence and glory. At the time appointed for the inauguration, the king issued orders for all the heads and representatives of the nation to repair to Jerusalem and take part in the august procession [1Ki 8:1]. The lead was taken by the king and elders of the people, whose march must have been slow, as priests were stationed to offer an immense number of sacrifices at various points in the line of road through which the procession was to go. Then came the priests bearing the ark and the tabernacle—the old Mosaic tabernacle which was brought from Gibeon. Lastly, the Levites followed, carrying the vessels and ornaments belonging to the old, for lodgment in the new, house of the Lord. There was a slight deviation in this procedure from the order of march established in the wilderness (Nu 3:31; 4:15); but the spirit of the arrangement was duly observed. The ark was deposited in the oracle; that is, the most holy place, under the wings of the cherubim—not the Mosaic cherubim, which were firmly attached to the ark (Ex 37:7, 8), but those made by Solomon, which were far larger and more expanded.

Matthew Poole's Commentary

For although the Levites might do this, Numbers 4:15, yet the priests did it at this time, partly for the greater honour of the solemnity, and partly because the Levites might not enter into the holy place, much less into the holy of holies, where it was to be placed, into which the priests themselves might not have entered, if the high priest alone could have done it.

Object. The Levites are said to have done this, 2 Chronicles 5:4.

Answ. That is most true, because all the priests were Levites, though all the Levites were not priests.

Gill's Exposition of the Entire Bible

And all the elders of Israel came,.... To Zion, the city of David:

and the priests took up the ark; from thence; in 2 Chronicles 5:4 it is said the Levites did it, whose business it was, Deuteronomy 31:25, and so the priests might be called; for every priest was a Levite, though every Levite was not a priest, and the priests did at all times bear the ark; see Joshua 3:15.

Geneva Study Bible

And all the elders of Israel came, and the priests took up the ark.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

3. all the elders] The other representative persons mentioned in 1 Kings 8:1 are all no doubt to be included in this phrase.

the priests took up the ark] This duty was usually performed by the Levites (cf. Numbers 2:31), but on very solemn occasions the priests undertook it (see Joshua 3:6; Joshua 6:6). At this time it was necessary that they should do so, for the ark was to be brought into the most holy place, whither the Levites (Numbers 4:20) were forbidden to enter. Moreover, the final conveyance of the ark to its special seat was a duty to call for the most sacred of God’s ministers. It is worth while to compare with this passage the statement in 2 Chronicles 5:4. There it is said ‘and the Levites took up the ark,’ and the narrative then continues, stating that the Levites ‘brought up’ the ark, i.e. carried it during the transfer, but before its introduction into the Temple, the phrase changes and we read ‘the priests brought in the ark of the covenant into his place.’

Pulpit Commentary

Verse 3. - And all the elders of Israel came [Not a mere repetition. The men who were summoned to Jerusalem (ver. 1) were all present, of their own accord, to witness the removal], and the priests took up the ark. tin the parallel account in 2 Chronicles 5:4, we read that "the Levites took up the ark." But there is no contradiction, as has been too readily supposed. For ver. 7 of the Chronicles," the priests brought in the ark," etc., confirms the statement of the text. And the explanation is suggested in ver. 5 of the same chapter, "These did the priests, the Levites (so the Heb.) bring up." Same expression in Joshua 3:3. All the priests were Levites - Keil translates, "the Levitical priests" - and this somewhat singular expression is no doubt used to remind us that such was the case. Nor need it cause us any surprise to find the priests employed in this service. It is true that the ark was given into the charge of the Kohathite Levites (Numbers 3:30, 31); and it was their duty to bear it (Numbers 4:15; Numbers 7:9; Numbers 10:21; cf. 1 Chronicles 15:2, 11, 12). But the real care and supervision of the ark always belonged to the sons of Aaron. It was their office, e.g., to put on or take off the covering of the ark and of the vessels, which the Levites were forbidden directly to touch (Numbers 4:5-15). It was quite in accordance with the spirit of these provisions that Solomon now entrusted the carriage of the ark to the superior order. But more than that, Solomon was not without precedent to justify his choice, indeed, we may see in his selection of the priests a minute mark of truth, amounting almost to an undo-signed coincidence. For we find that on occasions of extraordinary solemnity - at the crossing of the Jordan, e.g., (Joshua 3:6, 15, 17), and at the siege of Jericho (Joshua 6:6), the priests had borne the ark (cf. 1 Samuel 4:4; 1 Chronicles 15:11, 12). It was no doubt these familiar precedents guided Solomon, or the ecclesiastical authorities, in their selection of the priests on this occasion. A "settled place," a "house of cedars" (2 Samuel 7:7), "having now been found for the ark" to abide in, after it had "dwelt in curtains" for 500 years, it was taking its last journey, and in order to mark this journey as exceptional, in order to show both the ark and the house the greater reverence, it was determined that it should be borne for the last time by the priests. Keil suggests that the ark may have been uncovered, but this is very improbable. Why, we may ask, were coverings provided, and their use prescribed (Numbers 4:5-15), if they were to be arbitrarily dispensed with? He also adds that Levites were not allowed to enter the most holy place. But neither, it may be added, was this lawful for the priests. Levites and priests might enter that day, because the house was not then dedicated. The cloud (ver. 10) claimed it for God. 1 Kings 8:3

Keil and Delitzsch Biblical Commentary on the Old Testament

After the arrival of all the elders (i.e., of the representatives of the nation, more particularly described in 1 Kings 8:1), the priests carried the ark and brought it up (sc., into the temple), with the tabernacle and all the holy vessels in it. The expression אתם ויּעלוּ, which follows, introduces as a supplementary notice, according to the general diffuseness of the early Hebrew style of narrative, the more precise statement that the priests and Levites brought up these sacred vessels. מועד אהל is not the tent erected for the ark of the covenant upon Zion, which can be proved to have been never so designated, and which is expressly distinguished from the former in 2 Chronicles 1:4 as compared with 1 Kings 8:3, but is the Mosaic tabernacle at Gibeon in front of which Solomon had offered sacrifice (1 Kings 3:4). The tabernacle with the vessels in it, to which, however, the ark of the covenant, that had long been separated from it, did not belong, was probably preserved as a sacred relic in the rooms above the Most Holy Place. The ark of the covenant was carried by priests on all solemn occasions, according to the spirit of the law, which enjoined, in Numbers 3:31 and Numbers 4:5., that the ark of the covenant and the rest of the sacred vessels should be carried by the Levites, after the priests had carefully wrapped them up; and the Levites were prohibited from directly touching them, on pain of death. When, therefore, the ark of the covenant was carried in solemn procession, as in the case before us, probably uncovered, this could only be done by the priests, more especially as the Levites were not allowed to enter the Most Holy Place. Consequently, by the statement in 1 Kings 8:3, that the priests and Levites carried them (אתם), viz., the objects mentioned before, we are to understand that the ark of the covenant was carried into the temple by the priests, and the tabernacle with its vessels by the Levites.

(Note: Instead of כּהנים in 1 Kings 8:3, we have הלּויּם in 2 Chronicles 5:4; and instead of והלּויּם הכּהנים in 1 Kings 8:4, we have הלּויּם הכּהנים, "the Levitical priests." These variations are to be attributed to inexactness in expression. For it is obvious that Thenius is wrong in his notion that the chronicler mentioned the Levites instead of the priests, from the simple fact that he states in 1 Kings 8:7 that "the priests carried the ark," etc., in exact agreement with our account.)