1 Samuel 12:22

For the LORD will not forsake his people for his great name's sake: because it hath pleased the LORD to make you his people.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(22) It hath pleased the Lord to make you his people.—The simple doctrine of election—as far as we can see, based alone on the arbitrary will of God (though, no doubt, unseen by us, deep reasons exist for every seemingly arbitrary choice)—is here enunciated. The analogy of every-day life teaches the same truth. “He maketh one vessel to honour and another to dishonour.” These things are to us inscrutable.

Benson Commentary

1 Samuel 12:22. His name’s sake — That is, for his own honour, which would suffer much among men, if he should not preserve and deliver his people in imminent dangers. And this reason God allegeth, to take them off from all conceit of their own merit; and to assure them, that if they did truly repent of all their sins, and serve God with all their hearts, yet even in that case their salvation would not be due to their merits, but the effect of God’s free mercy. To make you his people — Out of his own free grace, without any desert of yours, and therefore he will not forsake you, except you thrust him away.

Matthew Henry's Concise Commentary

12:16-25 At Samuel's word, God sent thunder and rain, at a season of the year when, in that country, the like was not seen. This was to convince them they had done wickedly in asking a king; not only by its coming at an unusual time, in wheat harvest, and on a clear day, but by the prophet's giving notice of it before. He showed their folly in desiring a king to save them, rather than God, or Samuel; promising themselves more from an arm of flesh, than from the arm of God, or from the power of prayer. Could their prince command such forces as the prophet could do by his prayers? It startled them very much. Some will not be brought to see their sins by any gentler methods than storms and thunders. They entreat Samuel to pray for them. Now they see their need of him whom shortly before they slighted. Thus many who will not have Christ to reign over them, would yet be glad to have him intercede for them, to turn away the wrath of God. Samuel aims to confirm the people in their religion. Whatever we make a god of, we shall find it deceive us. Creatures in their own places are good; but when put in God's place, they are vain things. We sin if we restrain prayer, and in particular if we cease praying for the church. They only asked him to pray for them; but he promises to do more, to teach them. He urges that they were bound in gratitude to serve God, considering what great things he had done for them; and that they were bound in interest to serve him, considering what he would do against them, if they should still do wickedly. Thus, as a faithful watchman, he gave them warning, and so delivered his own soul. If we consider what great things the Lord hath done for us, especially in the great work of redemption, we can neither want motive, encouragement, nor assistance in serving him.

Barnes' Notes on the Bible

Wheat harvest - Between May 15 and June 15. Jerome's testimony (that of an eye-witness) "I have never seen rain in the end of June, or in July, in Judaea" is borne out by modern travelers.

Jamieson-Fausset-Brown Bible Commentary

1Sa 12:17-25. He Terrifies Them with Thunder in Harvest-time.

17-25. Is it not wheat harvest to-day?—That season in Palestine occurs at the end of June or beginning of July, when it seldom or never rains, and the sky is serene and cloudless. There could not, therefore, have been a stronger or more appropriate proof of a divine mission than the phenomenon of rain and thunder happening, without any prognostics of its approach, upon the prediction of a person professing himself to be a prophet of the Lord, and giving it as an attestation of his words being true. The people regarded it as a miraculous display of divine power, and, panic-struck, implored the prophet to pray for them. Promising to do so, he dispelled their fears. The conduct of Samuel, in this whole affair of the king's appointment, shows him to have been a great and good man who sank all private and personal considerations in disinterested zeal for his country's good and whose last words in public were to warn the people, and their king, of the danger of apostasy and disobedience to God.

Matthew Poole's Commentary

For his great name’s sake, i.e. for his own honour, which would seem to suffer much among men, if he should not preserve and deliver people in eminent dangers; as if he were grown feeble, or forgetful, or inconstant, or unfaithful, or regardless of human affairs, or unkind to those who own and worship him, when all the rest of the world forsake him. Hence this argument hath been oft pleaded with God, not without good success, as Exodus 32:12 Numbers 14:13, &c. And this reason God here allegeth to take them off from all conceit of their own merit; and to assure them, that if they did truly repent of all their sins, and served God with all their heart, which is here supposed, yet even in that case their salvation would not be due to their merits, but only the effect of God’s free mercy.

It hath pleased the Lord, to wit, out of his own free grace, without any desert of yours, as he saith, Deu 7:7 9:5; and therefore he will not easily forsake you, except you thrust him away.

Gill's Exposition of the Entire Bible

For the Lord will not forsake his people for his great name's sake. For the sake of himself, his honour and glory; should he forsake his people, and suffer them to come to ruin, his name would be blasphemed among the Heathens; he would be charged either with want of power to help them, or with want of faithfulness to his promise to them, and with inconstancy to himself, or want of kindness and affection for them; all which would reflect upon his honour and glory:

because it hath pleased the Lord to make you his people; it was not owing to any worth or worthiness in them that they became his people, but to his own sovereign good will and pleasure; and therefore, as it was nothing in them that was the cause of their being taken by him for his people, so nothing in them could be the cause of their being rejected by him as such; it was of free grace and favour that they were taken into covenant with him, and by the same would be retained: the Vulgate Latin version is,"the Lord hath sworn to make you a people for himself;''so Jarchi interprets it, he swore, and takes it to have the same sense as in 1 Samuel 14:24.

Geneva Study Bible

For the LORD will not forsake his people for his great name's sake: because it hath pleased the LORD to make you {n} his people.

(n) Of his free mercy, and not of your merits, and therefore he will not forsake you.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

22. for his great name’s sake] Lest He should seem in the eyes of the heathen not to be such as He declares Himself to be, Almighty, True, Faithful. Compare the use of this plea by Moses (Exodus 32:12; Numbers 14:13 ff.), and Joshua (Joshua 7:9). See also Romans 11:1-2.

it hath pleased the Lord to make you his people] God’s free choice of Israel to be his people is dwelt upon at length in Deuteronomy 7:6-11.

Pulpit Commentary

Verse 22. - For his great name's sake. Though Samuel in ver. 14 had described their well being as dependent upon their own conduct, yet in a higher light it depended upon God's will. He had chosen Israel not for its own sake (Deuteronomy 7:7, 8), but for a special purpose, to minister to the Divine plan for the redemption of all mankind, and so, though individuals might sin to their own ruin, and the nation bring upon itself severe chastisements, yet it must continue according to the tenor of God's promises (see on 1 Samuel 2:30), and through weal and woe discharge the duty imposed upon it. 1 Samuel 12:22

Keil and Delitzsch Biblical Commentary on the Old Testament

"For (כּי gives the reason for the main thought of the previous verse, 'Fear not, but serve the Lord,' etc.) the Lord will not forsake His people for His great name's sake; for it hath pleased the Lord (for הואיל, see at Deuteronomy 1:5) to make you His people." The emphasis lies upon His. This the Israelites could only be, when they proved themselves to be the people of God, by serving Jehovah with all their heart. "For His great name's sake," i.e., for the great name which He had acquired in the sight of all the nations, by the marvellous guidance of Israel thus far, to preserve it against misapprehension and blasphemy (see at Joshua 7:9).