1 Samuel 3:4

That the LORD called Samuel: and he answered, Here am I.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

3:1-10 The call which Divine grace designs shall be made effectual; will be repeated till it is so, till we come to the call. Eli, perceiving that it was the voice of God that Samuel heard, instructed him what to say. Though it was a disgrace to Eli, for God's call to be directed to Samuel, yet he told him how to meet it. Thus the elder should do their utmost to assist and improve the younger that are rising up. Let us never fail to teach those who are coming after us, even such as will soon be preferred before us, Joh 1:30. Good words should be put into children's mouths betimes, by which they may be prepared to learn Divine things, and be trained up to regard them.

Barnes' Notes on the Bible

The passage should be rendered thus: "And it came to pass at that time that Eli was sleeping in his place; and his eyes had begun to grow dim; he could not see. And the lamp of God was not yet gone out, and Samuel was sleeping in the temple of the Lord where the ark of God was; and the Lord called Samuel, etc." Eli's old age and dimness of sight is probably mentioned as the reason why Samuel thought Eli had called him. Being a blind and feeble old man, he was likely to do so if he wanted anything, either for himself, or for the service of the temple.

Jamieson-Fausset-Brown Bible Commentary

3. ere the lamp of God went out in the temple of the Lord—The "temple" seems to have become the established designation of the tabernacle, and the time indicated was towards the morning twilight, as the lamps were extinguished at sunrise (see Le 6:12, 13).

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

That the Lord called Samuel,.... By a voice which came forth from the most holy place, from between the cherubim, the seat of the divine Majesty:

and he answered, here am I; which was not intended to declare the place where he was, but to express his readiness and cheerfulness to do any thing that was required of him.

Geneva Study Bible

That the LORD {e} called Samuel: and he answered, Here am I.

(e) Josephus writes that Samuel was 12 years old when the Lord appeared to him.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

4. Here am I] Heb. Behold me, the regular formula for expressing attention to a call and readiness to obey. Cp. Genesis 22:1; Isaiah 6:8.

1 Samuel 3:4

Keil and Delitzsch Biblical Commentary on the Old Testament

The word of the Lord was then issued for the first time to Samuel. 1 Samuel 3:2-4 form one period. The clause, "it came to pass at that time" (1 Samuel 3:2), is continued in 1 Samuel 3:4, "that the Lord called," etc. The intervening clauses from ועלי to אלהים ארון are circumstantial clauses, intended to throw light upon the situation. The clause, "Eli was laid down in his place," etc., may be connected logically with "at that time" by the insertion of "when" (as in the English version: Tr.). The dimness of Eli's eyes is mentioned, to explain Samuel's behaviour, as afterwards described. Under these circumstances, for example, when Samuel heard his own name called out in sleep, he might easily suppose that Eli was calling him to render some assistance. The "lamp of God" is the light of the candlestick in the tabernacle, the seven lamps of which were put up and lighted every evening, and burned through the night till all the oil was consumed (see Exodus 30:8; Leviticus 24:2; 2 Chronicles 13:11, and the explanation given at Exodus 27:21). The statement that this light was not yet extinguished, is equivalent to "before the morning dawn." "And Samuel was lying (sleeping) in the temple of Jehovah, where the ark of God was." היכל does not mean the holy place, as distinguished from the "most holy," as in 1 Kings 6:5; 1 Kings 7:50,

(Note: The Masoretes have taken היכל in this sense, and therefore have placed the Athnach under שׁכב rednu, to separate שׁכב וּשׁמוּאל from יי בּהיכל, and thus to guard against the conclusion, which might be drawn from this view of היכל that Samuel slept in the holy place.)

but the whole tabernacle, the tent with its court, as the palace of the God-king, as in 1 Samuel 1:9; Psalm 11:4. Samuel neither slept in the holy place by the side of the candlestick and table of shew-bread, nor in the most holy place in front of the ark of the covenant, but in the court, where cells were built for the priests and Levites to live in when serving at the sanctuary (see at 1 Samuel 3:15). "The ark of God, i.e., the ark of the covenant, is mentioned as the throne of the divine presence, from which the call to Samuel proceeded.