And this house, which is high, shall be an astonishment to every one that passeth by it; so that he shall say, Why hath the LORD done thus unto this land, and unto this house? Jump to: Barnes • Benson • BI • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • Kelly • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) (21) And this house, which is high.—A correction of Kings: “and this house shall be high,” which appears meaningless in the context. But the Syriac (and Arabic) here and in Kings has, “And this house shall be laid waste” (nehwê hreb); and the Targum of Kings combines both readings thus: “And this house which is high shall be laid waste” (y’hê harîb). It appears, therefore, that the original reading of the Heb. text was, “And this house shall become ruinous heaps” (‘îyîn, “heaps,” not ‘elyôn, “high”). (Comp. Micah 3:12. The mistake is as old as the LXX., ύ οἶκος οὗτος ὁ ὑψηλός.)Shall be an astonishment to every one that passeth by it.—Every one that passeth by it shall be astonished: πᾶς ὁ διαπορευόμενος αὐτὸν ἐκστήσεται, LXX. Syriac, “Every one that passeth by it shall stop and shake his head, and sway with his hand, and say “. . . Kings adds, “and shall hiss” (certainly original). 7:1-22 God's answer to Solomon's prayer. - God gave a gracious answer to Solomon's prayer. The mercies of God to sinners are made known in a manner well suited to impress all who receive them, with his majesty and holiness. The people worshipped and praised God. When he manifests himself as a consuming Fire to sinners, his people can rejoice in him as their Light. Nay, they had reason to say, that God was good in this. It is of the Lord's mercies we are not consumed, but the sacrifice in our stead, for which we should be very thankful. And whoever beholds with true faith, the Saviour agonizing and dying for man's sin, will, by that view, find his godly sorrow enlarged, his hatred of sin increased, his soul made more watchful, and his life more holy. Solomon prosperously effected all he designed, for adorning both God's house and his own. Those who begin with the service of God, are likely to go on successfully in their own affairs. It was Solomon's praise, that what he undertook, he went through with; it was by the grace of God that he prospered in it. Let us then stand in awe, and sin not. Let us fear the Lord's displeasure, hope in his mercy, and walk in his commandments.The prayer that is made in this place - literally, as in the margin. The unsual phrase includes the two cases of prayers offered in 2 Chronicles 6:24 and toward 2 Chronicles 6:34, 2 Chronicles 6:38 the sanctuary. 2Ch 7:12-22. God Appears to Him.12. the Lord appeared to Solomon by night—(See on [424]1Ki 9:1-9). The dedication of the temple must have been an occasion of intense national interest to Solomon and his subjects. Nor was the interest merely temporary or local. The record of it is read and thought of with an interest that is undiminished by the lapse of time. The fact that this was the only temple of all nations in which the true God was worshipped imparts a moral grandeur to the scene and prepares the mind for the sublime prayer that was offered at the dedication. The pure theism of that prayer—its acknowledgment of the unity of God as well as of His moral perfections in providence and grace, came from the same divine source as the miraculous fire. They indicated sentiments and feelings of exalted and spiritual devotion, which sprang not from the unaided mind of man, but from the fountain of revelation. The reality of the divine presence was attested by the miracle, and that miracle stamped the seal of truth upon the theology of the temple-worship. No text from Poole on this verse.And the Lord appeared to Solomon by night,.... From hence, to the end of the chapter, much the same things are related as in 1 Kings 9:2. See Gill on 1 Kings 9:2, 1 Kings 9:3, 1 Kings 9:4, 1 Kings 9:5, 1 Kings 9:6, 1 Kings 9:7, 1 Kings 9:8, 1 Kings 9:9, excepting 2 Chronicles 7:13 which contain an answer to the particular requests made by Solomon in case of a famine or pestilence, that when the people of Israel should humble themselves in prayer and supplication, the Lord would be attentive to them, and forgive them, 2 Chronicles 6:26 and which is given as a specimen, and as encouragement to expect the same treatment in all other cases mentioned in Solomon's prayer, they so behaving. And this house, which is high, shall be an astonishment to every one that passeth by it; so that he shall say, Why hath the LORD done thus unto this land, and unto this house? EXEGETICAL (ORIGINAL LANGUAGES) 21. which is high] Reader, which was high. The past tense is used by a kind of anticipation, as though the Speaker spoke from a later standpoint than the age of Solomon.Verse 21. - The Hebrew text of the first sentence of this verse differs here from that in the parallel; but, in fact, neither text reads satisfactorily and smoothly. The parallel (1 Kings 9:8) inserts the little word "at," though without italics, and "which" in italic type. The "at" is no doubt intended to be condoned as supposed to belong to the word astonished; the following verb hiss also permitting, though not requiring, the appendage. Not leaning to the text of the parallel (which shows no אֲשֶׁר, and which shows the substantive verb in the future tense יִהְיֶה), we need not find any particular difficulty in rendering our present text, And this house, which is most high (the word well favours this idea), shall be an astonishment to every passer by. The Septuagint reads simply, "This lofty house." Why hath the Lord done this? (see Deuteronomy 29:24; Jeremiah 22:8, 9). To the "astonishment" prophesied here the parallel adds, "shall hiss" - in a forcible expression found first in 2 Chronicles 29:8, and afterwards in Micah (Micah 6:16)and in Jeremiah (Jeremiah 18:16; Jeremiah 19:8; Jeremiah 25:9, etc.; Lamentations 2:15, 16). 2 Chronicles 7:21The Lord's answer to Solomon's dedicatory prayer. Cf. 1 Kings 9:1-9. The general contents, and the order of the thoughts in the divine answer in the two texts, agree, but in the Chronicle individual thoughts are further expounded than in the book of Kings, and expressions are here and there made clear. The second clause of 2 Chronicles 7:11 is an instance of this, where "and all the desire of Solomon, which he was pleased to do," is represented by "and all that came into Solomon's heart, to make in the house of the Lord and in his own house, he prosperously effected." Everything else is explained in the Com. on 1 Kings 9. 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