Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow's raiment to pledge: Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) (17-22) The stranger, the fatherless, and the widow—are the subject of all the laws in these verses. For the first two (Deuteronomy 24:17-18), see Exodus 22:22-24. As to the harvest, see Leviticus 23:22. It is noticeable that this law is connected with the Feast of Pentecost in that place. Never was such care for the widow and the poor manifested as after the day of Pentecost in the New Testament. When “great grace was upon them all,” it is written that “neither was there any among them that lacked.”In a very special way and for some special reason, all through the Old Testament, “the Lord careth for the stranger.” What the reason is, if we had the Old Testament only, we might find it hard to discover. But when we open the New Testament, we may see that this is one aspect of the love of God the Father to His Son Jesus Christ, who was one day to come among us as “a stranger,” when there was “no room for Him in the inn.” His coming hither as a stranger could not be unnoticed. And, therefore, the name and mention of the stranger all through the Old Testament is like a path strewn with flowers, in expectation of the coming of one that is greatly beloved. We see angels walking upon the earth, entertained as strangers. The wealthy patriarch, a “prince of God” among the Canaanites, confesses himself a “stranger and pilgrim on the earth.” Those that inherit the land are put in the same category, “Ye are strangers and sojourners with Me.” The stranger sits beside the Levite at Israel’s table. The second great commandment is rehearsed again for his especial benefit. “He shall be unto you as one born among you, and thou shalt love him as thyself.” There is only one key to all this combination of tenderness. “I was a stranger, and ye took me in.” (18,22) Thou shalt remember that thou wast a bondman in Egypt.—An exhortation thoroughly in place here, in the writings of Moses. In this form it occurs repeatedly in the Pentateuch, but not elsewhere. It is not the language which would naturally suggest itself to the prophets of later times. Deuteronomy 24:17. Raiment — Not such as he hath daily and necessary use of, as being poor. But this concerns not rich persons, nor superfluous raiment. nor take a widow's raiment to pledge; nor anything else, as her ox or cow, Job 24:3; according to the Jewish canons (r), of a widow, whether she is poor or rich, a pledge is not taken; the reason given for which is, that it would raise an ill suspicion, and cause an evil report of her among her neighbours (s); and which is suggested by the Targum of Jonathan"neither shall any of you take for a pledge the raiment of a widow, lest wicked neighbours should arise, and bring an evil report upon her, when ye return the pledge unto her.''But no doubt a poor widow is meant, and the design of the law is mercy to her, and that she might not be distressed by taking that from her she needed. (r) Misn. Bava Metzia, c. 9. sect. 13. (s) Maimon. & Bartenora in Misn. Bava Metzia, c. 9. sect. 13. (g) Because the world valued these people least, therefore God has most care over them. EXEGETICAL (ORIGINAL LANGUAGES) 17. nor of the fatherless] So LXX, Syr., etc. Heb. omits nor. Add (with LXX B) nor of the widow.17, 18. Against Injustice to the Gçr, the Orphan and the Widow, the three classes so earnestly cared for by D, Deuteronomy 24:19-22, Deuteronomy 10:18, q.v., Deuteronomy 14:29, Deuteronomy 16:11; Deuteronomy 16:14. Parallels in E, Exodus 22:21 f., Deuteronomy 23:6 (the poor), 9, on which see Driver’s Exod.; and in H, Leviticus 19:33. The clause against pledging the widow’s raiment is omitted by some LXX codd. and some suggest that its proper place is with 10–13. Its word for pledge, however, is not ‘abat as there but ḥabal as in Deuteronomy 24:6, and its appearance here is natural. On widows’ rights in Babylonia, see Johns, op. cit. ch. xii. Verses 17, 18. - The law against perverting the right of strangers, widows, and orphans is here repeated from Exodus 22:20, 21; Exodus 23:9, with the addition that the raiment of the widow was not to be taken in pledge. To enforce this, the people are reminded that they themselves as a nation had been in the condition of strangers and bondmen in Egypt (cf. Leviticus 19:33, 34). Deuteronomy 24:17Warning against Injustice. - Deuteronomy 24:16. Fathers were not to be put to death upon (along with) their sons, nor sons upon (along with) their fathers, i.e., they were not to suffer the punishment of death with them for crimes in which they had no share; but every one was to be punished simply for his own sin. This command was important, to prevent an unwarrantable and abusive application of the law which is manifest in the movements of divine justice to the criminal jurisprudence of the lane (Exodus 20:5), since it was a common thing among the heathen nations - e.g., the Persians, Macedonians, and others - for the children and families of criminals to be also put to death (cf. Esther 9:13-14; Herod. iii. 19; Ammian Marcell. xxiii. 6; Curtius, vi. 11, 20, etc.). An example of the carrying out of this law is to be found in 2 Kings 14:6; 2 Chronicles 25:4. In Deuteronomy 24:17, Deuteronomy 24:18, the law against perverting the right of strangers, orphans, and widows, is repeated from Exodus 22:20-21, and Exodus 23:9; and an addition is made, namely, that they were not to take a widow's raiment in pledge (cf. Leviticus 19:33-34). Links Deuteronomy 24:17 InterlinearDeuteronomy 24:17 Parallel Texts Deuteronomy 24:17 NIV Deuteronomy 24:17 NLT Deuteronomy 24:17 ESV Deuteronomy 24:17 NASB Deuteronomy 24:17 KJV Deuteronomy 24:17 Bible Apps Deuteronomy 24:17 Parallel Deuteronomy 24:17 Biblia Paralela Deuteronomy 24:17 Chinese Bible Deuteronomy 24:17 French Bible Deuteronomy 24:17 German Bible Bible Hub |