Deuteronomy 29:7

And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them:

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

29:1-9 Both former mercies, and fresh mercies, should be thought on by us as motives to obedience. The hearing ear, and seeing eye, and the understanding heart, are the gift of God. All that have them, have them from him. God gives not only food and raiment, but wealth and large possessions, to many to whom he does not give grace. Many enjoy the gifts, who have not hearts to perceive the Giver, nor the true design and use of the gifts. We are bound, in gratitude and interest, as well as in duty and faithfulness, to keep the words of the covenant.

Barnes' Notes on the Bible

Ability to understand the things of God is the gift of God (compare 1 Corinthians 2:13-14); yet man is not guiltless if he lacks that ability. The people had it not because they had not felt their want of it, nor asked for it. Compare 2 Corinthians 3:14-15.

Jamieson-Fausset-Brown Bible Commentary

2. Moses called unto all Israel, … Ye have seen all that the Lord did, &c.—This appeal to the experience of the people, though made generally, was applicable only to that portion of them who had been very young at the period of the Exodus, and who remembered the marvellous transactions that preceded and followed that era. Yet, alas! those wonderful events made no good impression upon them (De 29:4). They were strangers to that grace of wisdom which is liberally given to all who ask it; and their insensibility was all the more inexcusable that so many miracles had been performed which might have led to a certain conviction of the presence and the power of God with them. The preservation of their clothes and shoes, the supply of daily food and fresh water—these continued without interruption or diminution during so many years' sojourn in the desert. They were miracles which unmistakably proclaimed the immediate hand of God and were performed for the express purpose of training them to a practical knowledge of, and habitual confidence in, Him. Their experience of this extraordinary goodness and care, together with their remembrance of the brilliant successes by which, with little exertion or loss on their part, God enabled them to acquire the valuable territory on which they stood, is mentioned again to enforce a faithful adherence to the covenant, as the direct and sure means of obtaining its promised blessings.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And when ye came unto this place,.... The borders of Moab, the wilderness before it, to which joined the plains they were now in; see Numbers 21:13,

Sihon king of Heshbon, and Og king of Bashan, came out against us unto battle; not together, but one after the other, and that very quickly; as soon almost as they had fought with the one, and conquered him, the other came out against them:

and we smote them; killed them and their armies, and the inhabitants of their countries; the history of which see in Numbers 21:23.

Geneva Study Bible

And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them:

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

7. came unto this place] Deuteronomy 1:31, Deuteronomy 9:7.

Sihon … and Og …] Deuteronomy 2:32 ff., Deuteronomy 3:1 ff.

Deuteronomy 29:7

Keil and Delitzsch Biblical Commentary on the Old Testament

With the appeal to the gracious guidance of Israel by God through the desert, the address of Moses passes imperceptibly into an address from the Lord, just as in Deuteronomy 11:14. (On Deuteronomy 29:5, Deuteronomy 29:6, vid., Deuteronomy 8:3-4; on Deuteronomy 29:7, vid., Deuteronomy 2:26., and Deuteronomy 3:1. and Deuteronomy 3:12.).