Esther 8:7

Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.

EXPOSITORY (ENGLISH BIBLE)

Benson Commentary

Esther 8:7. Him they have hanged, because he laid his hand upon the Jews — That is, intended to destroy them all. By what the king had done to show his resentment against Haman, they might easily believe he would deny them nothing for their preservation: as if he had said, You see how ready I have been to grant your requests, and I do not repent of my favour to you, and am ready to grant your further desires, as far as the law will permit.

Matthew Henry's Concise Commentary

8:3-14 It was time to be earnest, when the church of God was at stake. Esther, though safe herself, fell down and begged for the deliverance of her people. We read of no tears when she begged for her own life, but although she was sure of that, she wept for her people. Tears of pity and tenderness are the most Christ-like. According to the constitution of the Persian government, no law or decree could be repealed or recalled. This is so far from speaking to the wisdom and honour of the Medes and Persians, that it clearly shows their pride and folly. This savours of that old presumption which ruined all, We will be as gods! It is God's prerogative not to repent, or to say what can never be altered or unsaid. Yet a way was found, by another decree, to authorize the Jews to stand upon their defence. The decree was published in the languages of all the provinces. Shall all the subjects of an earthly prince have his decrees in languages they understand, and shall God's oracles and laws be locked up from any of his servants in an unknown tongue?

Barnes' Notes on the Bible

Though Haman was dead, his work was not yet undone. The royal decree had gone forth, and, according to Persian notions, could not be directly recalled or reversed Esther 8:8. Mordecai did not dare, without express permission from the king, to take any steps even to stay execution. And Esther, being in favor, once more took the initiative.

Jamieson-Fausset-Brown Bible Commentary

Es 8:7-14. Ahasuerus Grants to the Jews to Defend Themselves.

Matthew Poole's Commentary

You see how ready I have been to grant your requests, and I do not repent of my favour to you, and am ready to grant your further desires, as far as the law will permit me to do.

Gill's Exposition of the Entire Bible

Then the King Ahasuerus said unto Esther the queen, and to Mordecai the Jew,.... Who was present at the same time, either at the desire of Esther, or by virtue of his office, being now one of those that saw the king's face, Esther 8:1,

behold, I have given Esther the house of Haman; See Gill on Esther 8:1,

and him they have hanged upon the gallows; which he had prepared for Mordecai, Esther 7:10

because he laid his hand upon the Jews; intended to do so, and had prepared for it, and wrote letters, ordering their destruction on such a day. Now as the king had shown favour to Esther and Mordecai, and had punished Haman for contriving mischief against them and the Jews, which was publicly known, the people would be fearful of doing anything against them, lest they should incur the king's displeasure, and therefore might make themselves easy about this matter; but, however, to give them all the satisfaction he could, he directs them to do as follows.

Geneva Study Bible

Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

7, 8. Ahasuerus says in effect, ‘I cannot reverse the decree. It is not, as you suggest, merely Haman’s. It has been promulgated with my authority, and hence immutability attaches to it. But think of some means by which it may be neutralised.’

Pulpit Commentary

Verses 7, 8. - Then the king... said unto Esther the queen and unto Mordecai. The king, it would seem, took time to give his answer; and when he gave it, addressed himself to Mordecai, his minister, rather than to Esther, his wife. "See now," he said, "I have done what I could - I have given Esther Haman's house; I have had Haman himself executed because he put forth his hand against the Jews. What yet remains? I am asked to save your countrymen by revoking my late edict. That may not be. The writing which is written in the king's name, and sealed with the king's seal, may no man reverse. But, short of this, I give you full liberty of action. Write ye also for the Jews, as it liketh you, in the king's name, and seal it with the king's ring. Surely you can devise something which will save your people without calling on me to retract my own words, and at the same time break a great principle of Persian law." Esther 8:7

Keil and Delitzsch Biblical Commentary on the Old Testament

The king could not simply revoke the edict issued by Haman in due legal form, but, ready to perform the request of the queen, he first assures her of his good intentions, reminding her and Mordochai that he has given the house of Haman to Esther and hanged Haman, because he laid hand on the Jews (תּלוּ אתו, him they have executed); and then grants them permission, as he had formerly done to Haman, to send letters to the Jews in the king's name, and sealed with the king's seal, and to write בּעיניכם כּטּוב, "as seems good to you," i.e., to give in writing such orders as might in Esther's and Mordochai's judgment render the edict of Haman harmless. "For," he adds, "what is written in the king's name and sealed with his seal cannot be reversed." This confirmatory clause is added by the king with reference to the law in general, not as speaking of himself objectively as "the king." להשׁיב אין refers to Esther's request: להשׁיב יכּתב (Esther 8:5). ונחתּום, infin. abs. used instead of the perfect.