Geneva Study Bible Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; Wherefore, {1} holy brethren, partakers of the heavenly calling, consider the {a} Apostle and High Priest of our {b} profession, Christ Jesus;
(1) Having laid the foundation that is to say, declared and proved both the natures of one Christ, he gives him three offices, that is, the office of a Prophet, King and Priest, and concerning the office of teaching, and governing, compares him with Moses and Joshua from Heb 3:1-4:14, and with Aaron concerning the priesthood. He proposes that which he intends to speak of, with a grave exhortation, that all our faith may be directed towards Christ, as the only everlasting teacher, governor, and High Priest. (a) The ambassador or messenger, as in Ro 15:8 he is called the minister of circumcision. (b) Of the doctrine of the gospel which we profess. Who was faithful to him that appointed him, as also Moses was faithful in all his house. {2} Who was faithful to him that {c} appointed him, {3} as also Moses was faithful in all his house.
(2) He confirms his exhortation with two reasons, first of all because Christ Jesus was appointed as such by God: secondly, because he thoroughly executed the offices that his Father commanded him. (c) Apostle and High Priest. (3) Now he comes to the comparison with Moses, and he makes them like one another other in this, that they were both appointed rulers over God's house, and executed faithfully their office: but he later shows that there is great dissimilarity in the same comparison. For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. {4} For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
(4) The first comparison: The builder of the house is better than the house itself, therefore Christ is better than Moses. The reason for the conclusion is this: because the builder of the house is God, which cannot be attributed to Moses; and therefore Moses was not the builder, but a part of the house: but Christ as Lord and God, made the house. For every house is builded by some man; but he that built all things is God. For every house is builded by some man; but he that built all things is God.
And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; And {5} Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
(5) Another comparison: Moses was a faithful servant in this house, that is, in the Church, serving the Lord that was to come, but Christ rules and governs his house as Lord. But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. But Christ as a son over his own house; {6} whose {d} house are we, if we hold fast the {e} confidence and the rejoicing of the hope firm unto the end.
(6) He applies the former doctrine to his purpose, exhorting all men by the words of David to hear the Son speak, and to give full credit to his words, seeing that otherwise they cannot enter into that eternal rest. (d) That is, Christ's. (e) He calls confidence the excellent effect of faith (by which we cry Abba, that is, Father), and to confidence he adds hope. Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, Wherefore (as the Holy Ghost saith, To day if ye {f} will hear his voice,
(f) So that God was to speak once again after Moses. Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: Harden not your hearts, as in the {g} provocation, in the day of temptation in the wilderness:
(g) In the day that they troubled the Lord, or struggled with him. When your fathers tempted me, proved me, and saw my works forty years. When your fathers tempted me, proved me, and saw my works forty years.
Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. Wherefore I was grieved with that generation, and said, They do alway {h} err in their heart; and they have not known my ways.
(h) They are brutish and angry. So I sware in my wrath, They shall not enter into my rest.) So I sware in my wrath, They shall not enter into my rest.)
Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. {7} Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
(7) Now consider in the words of David, he shows first by this word today that we must not ignore the opportunity while we have it: for that word is not to be limited to David's time, but it encompasses all the time in which God calls us. But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. But exhort one another daily, {i} while it is called To day; lest any of you be hardened through the deceitfulness of sin.
(i) While today lasts, that is to say, so long as the gospel is offered to us. For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; {8} For we are made partakers of Christ, if we hold the {k} beginning of our confidence stedfast unto the end;
(8) Now he considers these words, If you hear his voice showing that they are spoken and meant of the hearing of faith, opposite which he places hardening through unbelief. (k) That beginning of trust and confidence: in the speech of the Hebrews, he calls beginning that which is chiefest. While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation. {l} While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
(l) So long as this voice sounds out. For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses. For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness? But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?
And to whom sware he that they should not enter into his rest, but to them that believed not? And to whom sware he that they should not enter into his rest, but to them that believed not?
So we see that they could not enter in because of unbelief. So we see that they could not enter in because of unbelief. The Geneva Bible Translation Notes [1599] Bible Hub |
    |