Hebrews 10:36

For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(36) Patience—i.e., brave, patient endurance (see the Note on Hebrews 6:12). The general strain of the exhortation in that chapter (Hebrews 10:9-20) closely resembles these verses.

That, after ye have done . . . ye might.—Better, that, having done the will of God, ye may receive the promise. To do the will of God (Hebrews 13:21) is the necessary condition for receiving the promised blessing and reward (see Hebrews 11:39); for both “endurance” is necessary. In these words we have an echo of Matthew 7:21, where our Lord sums up His requirements from those who call themselves His in words which express the purpose of His own life (Hebrews 10:7; Hebrews 10:9; John 4:34).

Matthew Henry's Concise Commentary

10:32-39 Many and various afflictions united against the early Christians, and they had a great conflict. The Christian spirit is not a selfish spirit; it puts us upon pitying others, visiting them, helping them, and pleading for them. All things here are but shadows. The happiness of the saints in heaven will last for ever; enemies can never take it away as earthly goods. This will make rich amends for all we may lose and suffer here. The greatest part of the saints' happiness, as yet, is in promise. It is a trial of the patience of Christians, to be content to live after their work is done, and to stay for their reward till God's time to give it is come. He will soon come to them at death, to end all their sufferings, and to give them a crown of life. The Christian's present conflict may be sharp, but will be soon over. God never is pleased with the formal profession and outward duties and services of such as do not persevere; but he beholds them with great displeasure. And those who have been kept faithful in great trails for the time past, have reason to hope for the same grace to help them still to live by faith, till they receive the end of their faith and patience, even the salvation of their souls. Living by faith, and dying in faith, our souls are safe for ever.

Barnes' Notes on the Bible

For ye have need of patience - They were then suffering, and in all trials we have need of patience. We have need of it because there is in us so much disposition to complain and repine; because our nature is liable to sink under sufferings; and because our trials are often protracted. All that Christians can do in such cases is to be patient - to lie calmly in the hands of God, and submit to his will day by day, and year by year; see James 1:3-4; notes, Romans 5:4.

That after ye have done the will of God - That is, in bearing trials, for the reference here is particularly to afflictions.Ye might receive the promise - The promised inheritance or reward - in heaven. It is implied here that this promise will not be received unless we are patient in our trials, and the prospect of this reward should encourage us to endure them.

Jamieson-Fausset-Brown Bible Commentary

36. patience—Greek, "waiting endurance," or "enduring perseverance": the kindred Greek verb in the Septuagint, Hab 2:3, is translated, "wait for it" (compare Jas 5:7).

after ye have done the will of God—"that whereas ye have done the will of God" hitherto (Heb 10:32-35), ye may now show also patient, persevering endurance, and so "receive the promise," that is, the promised reward: eternal life and bliss commensurate with our work of faith and love (Heb 6:10-12). We must not only do, but also suffer (1Pe 4:19). God first uses the active talents of His servants; then polishes the other side of the stone, making the passive graces shine, patience, meekness, &c. It may be also translated, "That ye may do the will of God, and receive," &c. [Alford]: "patience" itself is a further and a persevering doing of "God's will"; otherwise it would be profitless and no real grace (Mt 7:21). We should look, not merely for individual bliss now and at death, but for the great and general consummation of bliss of all saints, both in body and soul.

Matthew Poole's Commentary

For ye have need of patience: for shows this to be an enforcement of the former direction: Cast not away your confidence, for you have need of grace, which that must maintain in order to carry back your reward. It is therefore absolutely necessary, as well as useful to you, for the bearing of your burdens, persevering in all duty, and waiting for your reward, notwithstanding your reproaches, afflictions, and fiery trials, that you preserve your confidence in maintaining this patience, Hebrews 6:12 Romans 2:7 Jam 1:4.

That, after ye have done the will of God; that having believed God’s promises, obeyed his precepts, endured his trials, and persevered in all, according to the good, acceptable, and perfect will of God; and so exercised our patience, and evidenced our confidence, and finished our work;

ye might receive the promise; you may carry back, as your full prize, after your race. It is a necessary and true reportation from God, after his will is done, 1 Peter 1:9 5:4; the reward promised metonymically expressed by the promise, Hebrews 6:15 Hebrews 9:15; all that life and glorious inheritance in the reality and fulness of it, called a crown of glory that fadeth not away, 1 Timothy 4:8 2 Timothy 1:1.

Gill's Exposition of the Entire Bible

For ye have need of patience,.... Not that they were destitute of the grace of patience; for where God is the God of all grace, he is the God of patience; and such, who are called by grace, are conformed to the image of Christ, and, among other things, are like him in this; and those who are born of the Spirit, have the fruits of the Spirit, and this, among the rest; to whom the word of God is effectual, this fruit is produced in them, that being the word of patience; and such who are brought into the kingdom of Christ, are also in the patience of Jesus; where there is one grace, there is every grace; saints are immediately called to sufferings and trials, which require patience; and, without this, there can be no enjoyment of a man's self: but the meaning is, that they needed the continuance, exercise, and increase of it; in general, to run the race set before them; to bear afflictions from the hand of God, and reproaches and persecutions from men; to wait for God, when he hides his face, and for answers of prayer, when they are deferred; and to bear up, and not to sink under temptations; and to live in the constant expectation of heaven and happiness: and, in particular, it is necessary for the following,

that after ye have done the will of God: there is the purposing will of God, which is done by himself; and there is his revealed will, touching the salvation of men, which is done by his Son; and there is his will of precept to be done by men; and which, when done aright, is done according to the rule of his word, in faith, from love, through the strength of Christ, and by the assistance of his Spirit and grace, with a view to his glory, and without any dependence on what is done: and the will of God regards suffering, as well as doing; for to that the saints are also called, to which patience is necessary:

ye might receive the promise; that is, of eternal life; not the promise itself, which they had received already, but the thing promised; which is the sense, in which this word is often used in this book, Hebrews 6:12 which is so called, to show that it is not of works, for promise and merit do not agree together; but that it is of grace, and will certainly be enjoyed, but must be patiently waited for.

Geneva Study Bible

For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

EXEGETICAL (ORIGINAL LANGUAGES)

Meyer's NT Commentary

Hebrews 10:36. Justification of the foregoing exhortation μὴ ἀποβάλητε. It is true the readers have already distinguished themselves by Christian manliness; but what is needing to them in order to reach the goal is stedfastness and perseverance, since they are beginning to grow lukewarm in Christianity. ὑπομονῆς is therefore, as the principal notion, emphatically prefixed.

τὸ θέλημα τοῦ θεοῦ] that which God wills, or requires, i.e. in accordance with the context: not merely the having become believers in Christ, but also the stedfast continuance in faith unto the end. Theophylact: θέλημα θεοῦ τὸ ἄχρι τέλους ὑπομεῖναι. Against the connection Bleek: τὸ θέλημα τοῦ θεοῦ is “the sanctification of men by the sacrifice of the Son of God” (Hebrews 10:7; Hebrews 10:9-10), and consequently the ποιεῖν thereof the willing submission to be sanctified by the Redeemer. Too general the acceptation of Tholuck (similarly Stein and others): “the regulation [Normirung] of the life in accordance with the divine will,” without further limitation, is that which is meant.

ποιήσαντες] refers not to that which, according to Hebrews 10:32 ff., has already been accomplished by the readers (Bengel); nor does it denote something simultaneous with the κομίζεσθαι, or rather without regard to time therewith coinciding (Delitzsch, Alford); it is employed in a strictly aoristic sense, and points on to the future, inasmuch as the ποιῆσαι must already have become a completed fact, before the κομίζεσθαι, as yet belonging to the future, can be realized.

τὴν ἐπαγγελίαν] the promise, i.e. that which is promised, the promised everlasting blessedness.

Cambridge Bible for Schools and Colleges

36. of patience] Few graces were more needed in the terrible trials of that day (Hebrews 6:12; Luke 21:19; Colossians 1:11; James 1:3-4).

after ye have done] The meaning perhaps rather is “by doing,” or “by having done the will of God ye may win the fruition of the promise.” The apparently contradictory expressions, about “receiving” and “not receiving “the promise or the promises, arise in part from the fact that “promise” is used both for the verbal promise, and for its actual fulfilment (Hebrews 9:15, Hebrews 11:39).

Bengel's Gnomen

Hebrews 10:36. Ὑπομονῆς) The apostle, from this to Hebrews 10:38, gradually brings in the prophet, Habakkuk 2:3-4, where the LXX. have Ἐὰν (ὂρασις) ὑστερήσῃ ὙΠΟΜΕΙΝΟΝ αὐτὸν, “if (the vision) tarry, WAIT for it,” ὅτι ἐρχόμενος ἥξει καὶ οὐ μή χρονίσῃ. ἐὰν ὑποστείληται, οὐκ εὐδοκεῖ ἡ ψυχή μου ἐν αὐτῷ· ὁ δὲ δίκαιός μου ἐκ πίστεως ζήσεται.—τὸ θέλημα, the will) ch. Hebrews 13:21.—ποιήσαντες) that whereas you have done the will of God hitherto, Hebrews 10:32-33, you now also may show patience, and therefore obtain the promised reward of obedience. Comp. ch. Hebrews 6:10-12. We must both do and suffer, 1 Peter 4:19. The apostle evidently takes his arguments from the past, and recounts the proofs of their having done the will on God, Hebrews 10:32-33. Nevertheless, doing the will of God for the present and future is not excluded. This doing of the will of God is taken for granted in all the virtues of believers, which are reckoned up in the 11th chapter: otherwise the things which there receive praise, for example, Hebrews 10:33, would have been vain; comp. Matthew 7:21, etc.—κομίσησθε, ye may carry off, obtain, receive) the promise, i.e. life eternal, which believers of the Old and New Testament will conjointly receive at the coming of Christ. See the following verse. The promise, life eternal, is found at ch. Hebrews 4:1, Hebrews 9:15, Hebrews 11:13, Hebrews 12:26. Individual blessedness is judicially refused to none, but the great consummation, as yet future, is difficult. There will be a great βελτίωσις, amelioration, in the future day, which ought to be esteemed much more highly than it is. Even the present flourishing condition of faith, which many so largely experience, cannot be compared with it.—τὴν ἐπαγγελίαν, the promise) חזון, Hab., quoted above.

Hebrews 10:36

Vincent's Word Studies

Ye might receive the promise (κομίσησθε τὴν ἐπαγγελίαν)

Comp. Hebrews 11:13, Hebrews 11:39, and see on 1 Peter 1:8. The verb implies, not mere obtaining, but receiving and carrying away for use and enjoyment.