And he said to them, Truly I say to you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power. Jump to: Alford • Barnes • Bengel • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Exp Grk • Gaebelein • GSB • Gill • Gray • Haydock • Hastings • Homiletics • ICC • JFB • Kelly • KJT • Lange • MacLaren • MHC • MHCW • Meyer • Parker • PNT • Poole • Pulpit • Sermon • SCO • TTB • VWS • WES • TSK EXPOSITORY (ENGLISH BIBLE) IX.(1) And he said unto them.—The division of the chapters is obviously wrong. The verse ought to come, as in St. Matthew and St. Luke, in immediate connection with the foregoing discourse. The present arrangement may have been made with a view of connecting it with the Transfiguration, as that which was the fulfilment of the promise; but if so, it was based on what is at least a doubtful interpretation. (See Note on Matthew 16:28.) The form of the words in St. Mark agrees with St. Luke’s report, “until they shall see the kingdom of God,” rather than with St. Matthew’s “the Son of Man coming in His kingdom.” Come with power.—The Greek verb implies that they should see it not “coming,” but as having actually come in its completeness. Mark 9:1. Some that stand here shall not taste of death, &c. — See on Matthew 16:28; till they see the kingdom of God come with power — So it began to do when three thousand were converted to God at once.9:1-13 Here is a prediction of the near approach Christ's kingdom. A glimpse of that kingdom was given in the transfiguration of Christ. It is good to be away from the world, and alone with Christ: and how good to be with Christ glorified in heaven with all the saints! But when it is well with us, we are apt not to care for others, and in the fulness of our enjoyments, we forget the many wants of our brethren. God owns Jesus, and accepts him as his beloved Son, and is ready to accept us in him. Therefore we must own and accept him as our beloved Saviour, and must give up ourselves to be ruled by him. Christ does not leave the soul, when joys and comforts leave it. Jesus explained to the disciples the prophecy about Elias. This was very suitable to the ill usage of John Baptist.Verily I say ... - See the notes at Matthew 16:28. This verse properly belongs to the preceding chapter and the preceding discourse. CHAPTER 9Mr 9:1-13. Jesus Is Transfigured—Conversation about Elias. ( = Mt 16:28-17:13; Lu 9:27-36). See on [1462]Lu 9:27-36.Mark 9:2-10 The transfiguration of Christ. verily I say unto you, there be some of them that stand here; that were then living, and upon the spot, which shall not taste of death, or die, till they have seen the kingdom of God come with power. When Jesus was declared both Lord and Christ, by the wonderful effusion of the Holy Spirit; the Gospel spread in the world both among Jews and Gentiles, in spite of all opposition, under the power and influence of the grace of God, to the conversion of thousands of souls; and that branch of Christ's regal power exerted in the destruction of the Jewish nation; See Gill on Matthew 16:28. This verse properly belongs to the foregoing chapter, to which it is placed in the Vulgate Latin version; and so it concludes one in Matthew, and ought not to begin a new chapter. And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the {a} kingdom of God come with power.(a) When he will begin his kingdom through the preaching of the gospel: that is to say, after the resurrection. EXEGETICAL (ORIGINAL LANGUAGES) Mark 9:1. See on Matthew 16:28. Comp. Luke 9:27.εἰσὶ τινὲς ὧδε κ.τ.λ.] see the critical remarks: there are some here among the bystanders. ἐληλυθ.] having come; otherwise conceived of in Matthew: ἐρχόμενον. ἐν δυνάμει] in power; comp. Romans 1:3. When, moreover, in this place the coming of the kingdom is spoken of, it is the same nearness of the Parousia that is meant (comp. on Matthew 6:10), as at Matthew 16:28 (in opposition to Schwegler, I. p. 467; Baur, Evang. p. 561; Köstlin, p. 383); not the constituting of the church (Bleek), nor the emergence of the idea of the kingdom of God into historical realization (Weisse, Evangelienfr. p. 232), the triumph of the gospel (Schenkel), and the like. See Mark 8:38. With interpretations of this nature the specification of time εἰσὶ τινὲς κ.τ.λ.—pointing as it does to the term of the existing generation—is not at all in keeping.Mark 9:1. And he said unto them] The opening verse of the Ninth Chapter connects closely with what goes before. Verily I say unto you] This well-known formula occurs 13 times in St Mark, 31 times in St Matthew , 7 times in St Luke, 25 times in St John. It always introduces solemn and important announcements. the kingdom of God] On this expression see above, ch. Mark 1:15. Of those then standing with the Lord, three six days afterwards beheld Him transfigured; all, save one, were witnesses of His resurrection; one at least, St John, survived the capture of Jerusalem and the destruction of the Temple, and on each of these occasions “the kingdom of God” came “with power.”Mark 9:1. Ἐν δυνάμει, with power) Romans 1:4; 2 Corinthians 13:4.Verse 1. - Till they see the kingdom of God come with power. In St. Matthew 16:28 the words run thus: "Till they see the Son of man coming in his kingdom." In St. Luke 9:27, "Till they see the kingdom of God." All these evangelists connect their record of the Transfiguration with these predictive words - a circumstance which must not be lost sight of in their interpretation. The question, therefore, is whether or how far the Transfiguration is to be regarded as a fulfillment of these words. One thing seems plain, that the Transfiguration, if a fulfillment at all, was not an exhaustive fulfillment of the words. The solemnity of their introduction forbids us to limit them to an event which would happen within eight days of their utterance. But there was an event impending, namely, the destruction of Jerusalem, involving the overthrow of the Jewish polity, which, coming as it did within forty or fifty years of the time when our Lord uttered these words, might reasonably have been expected to take place within the lifetime of some of those then standing there. And that great catastrophe was frequently alluded to by our Lord as a type and earnest of the great judgment at the end of the world. What relation, then, did the Transfiguration hold to these two events and to the prediction contained in this verse? It was surely a prelude and pledge of what should be hereafter, specially designed to brace and strengthen the apostles for the sight of the sufferings of their Master, and to animate them to endure the toil and the trials of the Christian life. So that the Transfiguration was an event, so to speak, parenthetic to this prediction - a preliminary manifestation, for the special advantage of those who witnessed it; though given also "for our admonition, upon whom the ends of the world are come." Such were the views of St. Hilary, St. Chrysostom, St. Ambrose, and others. "When our Lord was transfigured," says St. Jerome, "he did not lose his form and aspect, but he appeared to his apostles as he will appear at the day of judgment." And elsewhere he says, "Go forth a little out of your prison, and place before your eyes the reward of your present labor, Which 'the eye hath not seen, nor the ear heard, neither hath it entered into the heart of man.'" Links Mark 9:1 InterlinearMark 9:1 Parallel Texts Mark 9:1 NIV Mark 9:1 NLT Mark 9:1 ESV Mark 9:1 NASB Mark 9:1 KJV Mark 9:1 Bible Apps Mark 9:1 Parallel Mark 9:1 Biblia Paralela Mark 9:1 Chinese Bible Mark 9:1 French Bible Mark 9:1 German Bible Bible Hub |
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