Matthew 15:1

Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

XV.

(1) Scribes and Pharisees, which were of Jerusalem.—The presence of these actors on the scene is every way significant. They had been prominent in like accusations. It was by them that our Lord had been accused of blasphemy in forgiving sins (Matthew 9:3), of eating and drinking with publicans and sinners (Matthew 9:11), of disregarding fasts (Matthew 9:14), of casting out devils by Beelzebub (Matthew 12:24), of Sabbath-breaking (Matthew 12:2; Matthew 12:10). It was, we may believe, their presence in the synagogue of Capernaum which led our Lord to adopt (as in John 6:26-65) a form of teaching so unlike the usual tenor of that of His Galilean ministry. And now they return to the charge again with a new and characteristic accusation.

Benson Commentary

Matthew 15:1-6. Then came to Jesus scribes and Pharisees — See notes on Mark 7:1-23, where the facts here spoken of are related more at large. Why do thy disciples transgress the tradition of the elders — That is, of the principal doctors or teachers among the Jews. They wash not when they eat bread — Food in general is termed bread in the Hebrew: so that to eat bread is the same as to make a meal. But he said, Why do ye also, &c. — As if he had said, Nay; but I may with much greater reason ask you why you transgress what is infinitely more sacred, even the commandment of God, by your tradition — Your vain and superstitious doctrine, delivered by verbal communication, and handed down from age to age. For God commanded, Honour thy father and mother — Which implies the affording them all such relief as they stand in need of: and, He that curseth father or mother — Although it be in a sudden transport of passion; let him die the death — Let him be put to death without mercy, Exodus 21:17; Leviticus 20:9; where see the note. But ye say — But what you teach is contradictory to this divine command; and an ungrateful child may justify himself in the neglect of it in consequence of your tradition: for your doctrine is, Whosoever shall say to his father, It is a gift, &c. — That is, I have given, or at least I purpose to give, to the treasury of the temple, what you might otherwise have had from me; and honour not his father and his mother — Namely, by relieving them in their poverty, or supplying their wants, he shall be free — From all blame, or from all obligation of giving them relief. Thus have ye made the commandment of God — Even a commandment written with his own finger on the tables of stone; of none effect by your tradition — Have absolutely rendered it useless, and as it were annihilated it.

Matthew Henry's Concise Commentary

15:1-9 Additions to God's laws reflect upon his wisdom, as if he had left out something which was needed, and which man could supply; in one way or other they always lead men to disobey God. How thankful ought we to be for the written word of God! Never let us think that the religion of the Bible can be improved by any human addition, either in doctrine or practice. Our blessed Lord spoke of their traditions as inventions of their own, and pointed out one instance in which this was very clear, that of their transgressing the fifth commandment. When a parent's wants called for assistance, they pleaded, that they had devoted to the temple all they could spare, even though they did not part with it, and therefore their parents must expect nothing from them. This was making the command of God of no effect. The doom of hypocrites is put in a little compass; In vain do they worship me. It will neither please God, nor profit themselves; they trust in vanity, and vanity will be their recompence.

Barnes' Notes on the Bible

See also Mark 7:1-9.

Then came to Jesus ... - Mark says that they saw the disciples of Jesus eating with unwashed hands.

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 15

Mt 15:1-20. Discourse on Ceremonial Pollution. ( = Mr 7:1, 23).

The time of this section was after that Passover which was nigh at hand when our Lord fed the five thousand (Joh 6:4)—the third Passover, as we take it, since His public ministry began, but which He did not keep at Jerusalem for the reason mentioned in Joh 7:1.

1. Then came to Jesus scribes and Pharisees, which were of Jerusalem—or "from Jerusalem." Mark (Mr 7:1) says they "came from" it: a deputation probably sent from the capital expressly to watch Him. As He had not come to them at the last Passover, which they had reckoned on, they now come to Him. "And," says Mark (Mr 7:2, 3), "when they saw some of His disciples eat bread with defiled, that is to say, with unwashen hands"—hands not ceremonially cleansed by washing—"they found fault. For the Pharisees, and all the Jews, except they wash their hands oft"—literally, "in" or "with the fist"; that is, probably washing the one hand by the use of the other—though some understand it, with our version, in the sense of "diligently," "sedulously"—"eat not, holding the tradition of the elders"; acting religiously according to the custom handed down to them. "And when they come from the market" (Mr 7:4)—"And after market": after any common business, or attending a court of justice, where the Jews, as Webster and Wilkinson remark, after their subjection to the Romans, were especially exposed to intercourse and contact with heathens—"except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups and pots, brazen vessels and tables"—rather, "couches," such as were used at meals, which probably were merely sprinkled for ceremonial purposes. "Then the Pharisees and scribes asked Him,"

saying—as follows:Matthew 15:1-9 Christ reproveth the scribes and Pharisees for setting

their own traditions above the commandments of God.

Matthew 15:10-20 He teacheth that not that which goeth into the mouth,

but that which cometh out of it, defileth a man.

Matthew 15:21-28 He healeth the daughter of a woman of Canaan,

Matthew 15:29-31 and great multitudes near the sea of Galilee.

Matthew 15:32-39 He feedeth four thousand and upwards with seven

loaves and a few small fishes.

See Poole on "Matthew 15:2".

Gill's Exposition of the Entire Bible

Then came to Jesus Scribes and Pharisees,.... After he had wrought so many miracles, particularly that of feeding five thousand men; besides women and children, with five loaves and two fishes: the fame of which had reached Jerusalem, and occasioned much talk there about him: the Scribes and Pharisees, who were his inveterate enemies, hearing thereof, came to him, where he was, in Galilee: to know the truth of these things, to converse with him, and to watch, and observe, what he said and did;

which were of Jerusalem, saying. There were Scribes and Pharisees throughout the land, but those of Jerusalem were the chief; they were men of the greatest learning and abilities, and were more expert in their religion and customs: these were either sent by the sanhedrim at Jerusalem, or came of themselves; taking upon them a greater power, and authority of examining, correcting, directing, and advising.

Geneva Study Bible

{1} Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,

(1) None commonly are more bold condemners of God, then they whom God has appointed keepers of his law.

EXEGETICAL (ORIGINAL LANGUAGES)

Meyer's NT Commentary

Matthew 15:1. The three sections of ch. 15, having as their respective subjects the washing of hands (Matthew 15:1-20), the woman of Canaan (Matthew 15:21-31), and the feeding of the four thousand (Matthew 15:32-39), occur elsewhere only in Mark (Matthew 7:8), whom Matthew partly abridges and partly supplements.

τότε] when He was staying in the country of Gennesareth.

οἱ ἀπὸ Ἱερος. γρ. (see critical notes): the scribes who belonged to Jerusalem, and had come from that city (Mark 7:1). Well-known attraction of the preposition with the article. See Kühner, II. 1, p. 473 ff., and ad Xen. Mem. iii. 6. 11. Comp. Acts 21:27; Colossians 4:16, al.

Expositor's Greek Testament

Matthew 15:1-20. Washing of hands (Mark 7:1-23).

Cambridge Bible for Schools and Colleges

1. scribes and Pharisees, which were of Jerusalem] Probably a deputation from the Sanhedrin, such as was commissioned to question John the Baptist. Cp. John 1:19.

Ch. Matthew 15:1-20. The True Religion and the False. A Discourse to the Pharisees, the People, and the Disciples

Mark 7:1-23These twenty verses sum up the great controversy of the N. T., that between the religion of the letter and external observances and the religion of the heart, between what St Paul calls “the righteousness which is of the law and the righteousness which is of God by (or grounded upon) faith,” Php 3:9.

Bengel's Gnomen

Matthew 15:1.[675] Οἱ ἀπὸ Ἱεροσολύμων, which were of Jerusalem) Who appeared to excel in authority and zeal, having come such a long way.[676]

[675] Τότε, then) By this particle, the narration of the events which had happened before and after the Passover is connected together: from which we may infer that Jesus, at that time, had not gone up to Jerusalem.—Harm., p. 340. It was at a time most unseasonable that the hypocrites made an oblique attack on Him, starting a question, high sounding, no doubt, but after all ending in mere minutiæ.—V. g.

[676] After the feast of the Passover had been celebrated at Jerusalem.—Harm., p. 340.

Pulpit Commentary

Verses 1-20. - Discourse concerning ceremonial pollution. (Mark 7:1-23.) Verse 1. - Then. This is after the third Passover, which whether our Lord attended or not, has been a matter of some dispute. Moral considerations would make us infer that he was present, fulfilling all righteousness, though there is no direct statement in our narratives on the subject. Came to Jesus scribes and Pharisees, which were of Jerusalem, saying. The Sinaitic, B, and some other manuscripts read, Came to Jesus from Jerusalem scribes and Pharisees. This, which is virtually the reading of the Revised Version, whether original or not, seems to represent the fact correctly. The bigoted rabbis of the capital, aroused to fresh action by the news of Christ's success in Galilee, send emissaries from Jerusalem to see if they cannot find some cause of offence in the words or actions of this rash Innovator which may give the desired opportunity of crushing him. An occasion offered itself, and was immediately seized. Matthew 15:1

Vincent's Word Studies

Transgress (παραβαίνουσιν)

Lit., to step on one side.