18We know that no one who is born of God sins; but He who was born of God keeps him, and the evil one does not touch him. 19We know that we are of God, and that the whole world lies in the power of the evil one. 20And we know that the Son of God has come, and has given us understanding so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life.

      21Little children, guard yourselves from idols.

NASB ©1995

American Standard Version
We know that whosoever is begotten of God sinneth not; but he that was begotten of God keepeth himself, and the evil one toucheth him not.

Douay-Rheims Bible
We know that whosoever is born of God, sinneth not: but the generation of God preserveth him, and the wicked one toucheth him not.

Darby Bible Translation
We know that every one begotten of God does not sin, but he that has been begotten of God keeps himself, and the wicked one does not touch him.

English Revised Version
We know that whosoever is begotten of God sinneth not; but he that was begotten of God keepeth him, and the evil one toucheth him not.

Webster's Bible Translation
We know that whoever is born of God, sinneth not; but he that is begotten of God, keepeth himself, and that wicked one toucheth him not.

Weymouth New Testament
We know that no one who is a child of God lives in sin, but He who is God's Child keeps him, and the Evil one cannot touch him.

World English Bible
We know that whoever is born of God doesn't sin, but he who was born of God keeps himself, and the evil one doesn't touch him.

Young's Literal Translation
We have known that every one who hath been begotten of God doth not sin, but he who was begotten of God doth keep himself, and the evil one doth not touch him;The World Our Enemy.
"We know that we are of God, and the whole world lieth in wickedness."--1 John v. 19. Few words are of more frequent occurrence in the language of religion than "the world;" Holy Scripture makes continual mention of it, in the way of censure and caution; in the Service for Baptism it is described as one of three great enemies of our souls, and in the ordinary writings and conversation of Christians, I need hardly say, mention is made of it continually. Yet most of us, it would appear, have very …
John Henry Newman—Parochial and Plain Sermons, Vol. VII

A Call to Backsliders
"Will the Lord absent himself for ever? And will he be no more entreated? Is his mercy clean gone for ever? And is his promise come utterly to an end for evermore?" Ps. 77:7, 8. 1. Presumption is one grand snare of the devil, in which many of the children of men are taken. They so presume upon the mercy of God as utterly to forget his justice. Although he has expressly declared, "Without holiness no man shall see the Lord," yet they flatter themselves, that in the end God will be better than his …
John Wesley—Sermons on Several Occasions

Spiritual Worship
"This is the true God, and eternal life." 1 John 5:20. 1. In this Epistle St. John speaks not to any particular Church, but to all the Christians of that age; although more especially to them among whom he then resided. And in them he speaks to the whole Christian Church in all succeeding ages. 2. In this letter, or rather tract, (for he was present with those to whom it was more immediately directed, probably being not able to preach to them any longer, because of his extreme old age,) he does not …
John Wesley—Sermons on Several Occasions

Spiritual Idolatry
"Little children, keep yourselves from idols." 1 John 5:21. 1. There are two words that occur several times in this Epistle, -- paidia and teknia, both of which our translators render by the same expression, little children. But their meaning is very different. The former is very properly rendered little children; for it means, babes in Christ, those that have lately tasted of his love, and are, as yet, weak and unestablished therein. The latter might with more propriety be rendered, beloved children; …
John Wesley—Sermons on Several Occasions

On the Trinity
Advertisement [60] "There are three that bear record in heaven, the Father, the Word, and the Holy Ghost: And these three are one." 1 John 5:7. 1. Whatsoever the generality of people may think, it is certain that opinion is not religion: No, not right opinion; assent to one, or to ten thousand truths. There is a wide difference between them: Even right opinion is as distant from religion as the east is from the west. Persons may be quite right in their opinions, and yet have no religion at all; and, …
John Wesley—Sermons on Several Occasions

The Witness of the Spirit
Discourse II "The Spirit itself beareth witness with our spirit, that we are the children of God." Rom. 8:16 I. 1. None who believe the Scriptures to be the word of God, can doubt the importance of such a truth as this; -- a truth revealed therein, not once only, not obscurely, not incidentally; but frequently, and that in express terms; but solemnly and of set purpose, as denoting one of the peculiar privileges of the children of God. 2. And it is the more necessary to explain and defend this truth, …
John Wesley—Sermons on Several Occasions

The victory of Faith.
Preached May 5, 1850. THE VICTORY OF FAITH. "For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?"--1 John v. 4-5. There are two words in the system of Christianity which have received a meaning so new, and so emphatic, as to be in a way peculiar to it, and to distinguish it from all other systems of morality and religion; these two words are--the …
Frederick W. Robertson—Sermons Preached at Brighton

The victory of Faith
As God shall help me, I shall speak to you of three things to be found in the text. First, the text speaks of a great victory: it says, "This is the victory." Secondly, it mentions a great birth: "Whatsoever is born of God." And, thirdly, it extols a great grace, whereby we overcome the world, "even our faith." I. First, the text speaks of a GREAT VICTORY--the victory of victories--the greatest of all. We know there have been great battles where nations have met in strife, and one has overcome the …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Alive or Dead --Which?
We have in the text mention made of certain men who are living, and of others who are dead; and, as the two are put together in the text, we shall close by some observations upon the conduct of those who have life towards those who are destitute of it. I. First, then, CONCERNING THE LIVING. Our text testifies that "He that hath the Son hath life." Of course, by "life" here is meant not mere existence, or natural life; for we all have that whether we have the Son of God or no--in the image of the …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 13: 1867

Faith and Regeneration
It may not be easy to keep these two things in there proper position, but we must aim at it if we would be wise builders. John did so in his teaching. If you turn to the third chapter of his gospel it is very significant that while he records at length our Saviour's exposition of the new birth to Nicodemus, yet in that very same chapter he gives us what is perhaps the plainest piece of gospel in all the Scriptures: "And as Moses lifted up the serpent in the wilderness, even so must the Son of man …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Three Witnesses
Now, to justify such high claims, the gospel ought to produce strong evidence, and it does so. It does not lack for external evidences, these are abundant, and since many learned men have spent their lives in elaborating them, there is less need for me to attempt a summary of them. In these days scarce a stone is turned over among yonder eastern reins which does not proclaim the truth of the word of God, and the further men look into either history or nature, the more manifest is the truth of scriptural …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 20: 1874

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