Context
4For indeed when we were with you, we
kept telling you in advance that we were going to suffer affliction; and so it came to pass, as you know.
5For this reason, when I could endure
it no longer, I also sent to find out about your faith, for fear that the tempter might have tempted you, and our labor would be in vain.
6But now that Timothy has come to us from you, and has brought us good news of your faith and love, and that you always think kindly of us, longing to see us just as we also long to see you, 7for this reason, brethren, in all our distress and affliction we were comforted about you through your faith; 8for now we really live, if you stand firm in the Lord. 9For what thanks can we render to God for you in return for all the joy with which we rejoice before our God on your account, 10as we night and day keep praying most earnestly that we may see your face, and may complete what is lacking in your faith?
11Now may our God and Father Himself and Jesus our Lord direct our way to you; 12and may the Lord cause you to increase and abound in love for one another, and for all people, just as we also do for you; 13so that He may establish your hearts without blame in holiness before our God and Father at the coming of our Lord Jesus with all His saints.
NASB ©1995
Parallel Verses
American Standard VersionFor verily, when we were with you, we told you beforehand that we are to suffer affliction; even as it came to pass, and ye know.
Douay-Rheims BibleFor even when we were with you, we foretold you that we should suffer tribulations, as also it is come to pass, and you know.
Darby Bible Translationfor also, when we were with you, we told you beforehand we are about to be in tribulation, even as also it came to pass, and ye know.)
English Revised VersionFor verily, when we were with you, we told you beforehand that we are to suffer affliction; even as it came to pass, and ye know.
Webster's Bible TranslationFor verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.
Weymouth New TestamentFor even when we were with you, we forewarned you, saying, "We are soon to suffer affliction;" and this actually happened, as you well know.
World English BibleFor most certainly, when we were with you, we told you beforehand that we are to suffer affliction, even as it happened, and you know.
Young's Literal Translation for even when we were with you, we said to you beforehand, that we are about to suffer tribulation, as also it did come to pass, and ye have known it;
Library
Whether the Movement of the Saints Will be Instantaneous?
Objection 1: It would seem that movement of the saints will be instantaneous. For Augustine says (De Civ. Dei xxii, 30) that "wherever the spirit listeth there will the body be." Now the movement of the will, whereby the spirit wishes to be anywhere, is instantaneous. Therefore the body's movement will be instantaneous. Objection 2: Further, the Philosopher (Phys. iv, 8) proves that there is no movement through a vacuum, because it would follow that something moves instantaneously, since a vacuum …
Saint Thomas Aquinas—Summa TheologicaCalvin -- Enduring Persecution for Christ
John Calvin was born in 1509, at Noyon, France. He has been called the greatest of Protestant commentators and theologians, and the inspirer of the Puritan exodus. He often preached every day for weeks in succession. He possest two of the greatest elements in successful pulpit oratory, self-reliance and authority. It was said of him, as it was afterward said of Webster, that "every word weighed a pound." His style was simple, direct, and convincing. He made men think. His splendid contributions to …
Various—The World's Great Sermons, Volume I
Heathenism.
Literature. I. Sources. The works of the Greek and Roman Classics from Homer to Virgil and the age of the Antonines. The monuments of Antiquity. The writings of the early Christian Apologists, especially Justin Martyr: Apologia I. and II.; Tertullian: Apologeticus; Minucius Felix: Octavius; Eusebius: Praeparatio Evangelica; and Augustine (d. 430): De Civitate Dei (the first ten books). II. Later Works. Is. Vossius: De theologia gentili et physiolog. Christ. Frcf. 1675, 2 vols. Creuzer (d. 1858): …
Philip Schaff—History of the Christian Church, Volume I
The Beginning of the New Testament
[Illustration: (drop cap T) Coin of Thessalonica] Turn to the list of books given in the beginning of your New Testament. You will see that first come the four Gospels, or glimpses of the Saviour's life given by four different writers. Then follows the Acts of the Apostles, and, lastly, after the twenty-one epistles, the volume ends with the Revelation. Now this is not the order in which the books were written--they are only arranged like this for our convenience. The first words of the New Testament …
Mildred Duff—The Bible in its Making
Berea and Athens
At Berea Paul found Jews who were willing to investigate the truths he taught. Luke's record declares of them: "These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the Scriptures daily, whether those things were so. Therefore many of them believed; also of honorable women which were Greeks, and of men, not a few." The minds of the Bereans were not narrowed by prejudice. They were willing to investigate the truthfulness of the doctrines …
Ellen Gould White—The Acts of the Apostles
Paul at Corinth
'After these things Paul departed from Athens, and came to Corinth; 2. And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them. 3. And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tent-makers. 4. And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. 5. And when Silas and Timotheus …
Alexander Maclaren—Expositions of Holy Scripture: The Acts
The Protevangelium.
As the mission of Christ was rendered necessary by the fall of man, so the first dark intimation of Him was given immediately after the fall. It is found in the sentence of punishment which was passed upon the tempter. Gen. iii. 14, 15. A correct understanding of it, however, can be obtained only after we have ascertained who the tempter was. It is, in the first place, unquestionable that a real serpent was engaged in the temptation; so that the opinion of those who maintain that the serpent is only …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament
Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's …
Thomas Watson—A Body of Divinity
Concerning Persecution
Blessed are they which are persecuted for righteousness' sake for theirs is the kingdom of heaven. Matthew 5:10 We are now come to the last beatitude: Blessed are they which are persecuted . . '. Our Lord Christ would have us reckon the cost. Which of you intending to build a tower sitteth not down first and counteth the cost, whether he have enough to finish it?' (Luke 14:28). Religion will cost us the tears of repentance and the blood of persecution. But we see here a great encouragement that may …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12
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