22But the plot became known to Mordecai and he told Queen Esther, and Esther informed the king in Mordecai’s name. 23Now when the plot was investigated and found to be so, they were both hanged on a gallows; and it was written in the Book of the Chronicles in the king’s presence.

NASB ©1995

American Standard Version
And the thing became known to Mordecai, who showed it unto Esther the queen; and Esther told the king thereof in Mordecai's name.

Douay-Rheims Bible
And Mardochai had notice of it, and immediately he told it to queen Esther: and she to the king in Mardochai's name, who had reported the thing unto her.

Darby Bible Translation
And the thing became known to Mordecai, and he related it to Esther the queen, and Esther told it to the king in Mordecai's name.

English Revised Version
And the thing was known to Mordecai, who shewed it unto Esther the queen; and Esther told the king thereof in Mordecai's name.

Webster's Bible Translation
And the thing was known to Mordecai, who told it to Esther the queen; and Esther certified the king of it in Mordecai's name.

World English Bible
This thing became known to Mordecai, who informed Esther the queen; and Esther informed the king in Mordecai's name.

Young's Literal Translation
and the thing is known to Mordecai, and he declareth it to Esther the queen, and Esther speaketh to the king in the name of Mordecai,Adoption
'As many as received him to them gave he power to become the sons of God, even to them that believe on his name.' John 1:12. Having spoken of the great points of faith and justification, we come next to adoption. The qualification of the persons is, As many as received him.' Receiving is put for believing, as is clear by the last words, to them that believe in his name.' The specification of the privilege is, to them gave he power to become the sons of God.' The Greek word for power, exousia, signifies …
Thomas Watson—A Body of Divinity

Esther
The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity …
John Edgar McFadyen—Introduction to the Old Testament

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