Ezekiel 23:15
Context
15girded with belts on their loins, with flowing turbans on their heads, all of them looking like officers, like the Babylonians in Chaldea, the land of their birth. 16“When she saw them she lusted after them and sent messengers to them in Chaldea. 17“The Babylonians came to her to the bed of love and defiled her with their harlotry. And when she had been defiled by them, she became disgusted with them. 18“She uncovered her harlotries and uncovered her nakedness; then I became disgusted with her, as I had become disgusted with her sister. 19“Yet she multiplied her harlotries, remembering the days of her youth, when she played the harlot in the land of Egypt. 20“She lusted after their paramours, whose flesh is like the flesh of donkeys and whose issue is like the issue of horses. 21“Thus you longed for the lewdness of your youth, when the Egyptians handled your bosom because of the breasts of your youth.

      22“Therefore, O Oholibah, thus says the Lord GOD, ‘Behold I will arouse your lovers against you, from whom you were alienated, and I will bring them against you from every side: 23the Babylonians and all the Chaldeans, Pekod and Shoa and Koa, and all the Assyrians with them; desirable young men, governors and officials all of them, officers and men of renown, all of them riding on horses. 24‘They will come against you with weapons, chariots and wagons, and with a company of peoples. They will set themselves against you on every side with buckler and shield and helmet; and I will commit the judgment to them, and they will judge you according to their customs. 25‘I will set My jealousy against you, that they may deal with you in wrath. They will remove your nose and your ears; and your survivors will fall by the sword. They will take your sons and your daughters; and your survivors will be consumed by the fire. 26‘They will also strip you of your clothes and take away your beautiful jewels. 27‘Thus I will make your lewdness and your harlotry brought from the land of Egypt to cease from you, so that you will not lift up your eyes to them or remember Egypt anymore.’ 28“For thus says the Lord GOD, ‘Behold, I will give you into the hand of those whom you hate, into the hand of those from whom you were alienated. 29‘They will deal with you in hatred, take all your property, and leave you naked and bare. And the nakedness of your harlotries will be uncovered, both your lewdness and your harlotries. 30‘These things will be done to you because you have played the harlot with the nations, because you have defiled yourself with their idols. 31‘You have walked in the way of your sister; therefore I will give her cup into your hand.’

32“Thus says the Lord GOD,
         ‘You will drink your sister’s cup,
         Which is deep and wide.
         You will be laughed at and held in derision;
         It contains much.

33‘You will be filled with drunkenness and sorrow,
         The cup of horror and desolation,
         The cup of your sister Samaria.

34‘You will drink it and drain it.
         Then you will gnaw its fragments
         And tear your breasts;
         for I have spoken,’ declares the Lord GOD.

35“Therefore, thus says the Lord GOD, ‘Because you have forgotten Me and cast Me behind your back, bear now the punishment of your lewdness and your harlotries.’”

      36Moreover, the LORD said to me, “Son of man, will you judge Oholah and Oholibah? Then declare to them their abominations. 37“For they have committed adultery, and blood is on their hands. Thus they have committed adultery with their idols and even caused their sons, whom they bore to Me, to pass through the fire to them as food. 38“Again, they have done this to Me: they have defiled My sanctuary on the same day and have profaned My sabbaths. 39“For when they had slaughtered their children for their idols, they entered My sanctuary on the same day to profane it; and lo, thus they did within My house.

      40“Furthermore, they have even sent for men who come from afar, to whom a messenger was sent; and lo, they came—for whom you bathed, painted your eyes and decorated yourselves with ornaments; 41and you sat on a splendid couch with a table arranged before it on which you had set My incense and My oil. 42“The sound of a carefree multitude was with her; and drunkards were brought from the wilderness with men of the common sort. And they put bracelets on the hands of the women and beautiful crowns on their heads.

      43“Then I said concerning her who was worn out by adulteries, ‘Will they now commit adultery with her when she is thus?44“But they went in to her as they would go in to a harlot. Thus they went in to Oholah and to Oholibah, the lewd women. 45“But they, righteous men, will judge them with the judgment of adulteresses and with the judgment of women who shed blood, because they are adulteresses and blood is on their hands.

      46“For thus says the Lord GOD, ‘Bring up a company against them and give them over to terror and plunder. 47‘The company will stone them with stones and cut them down with their swords; they will slay their sons and their daughters and burn their houses with fire. 48‘Thus I will make lewdness cease from the land, that all women may be admonished and not commit lewdness as you have done. 49‘Your lewdness will be requited upon you, and you will bear the penalty of worshiping your idols; thus you will know that I am the Lord GOD.’”



NASB ©1995

Parallel Verses
American Standard Version
girded with girdles upon their loins, with flowing turbans upon their heads, all of them princes to look upon, after the likeness of the Babylonians in Chaldea, the land of their nativity.

Douay-Rheims Bible
And girded with girdles about their reins, and with dyed turbans on their heads, the resemblance of all the captains, the likeness of the sons of Babylon, and of the land of the Chaldeans wherein they were born,

Darby Bible Translation
girded with girdles upon their loins, with flowing turbans on their heads, all of them captains in appearance, after the likeness of the children of Babylon, of Chaldea, the land of their nativity.

English Revised Version
girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look upon, after the likeness of the Babylonians in Chaldea, the land of their nativity.

Webster's Bible Translation
Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner of the Babylonians of Chaldea, the land of their nativity:

World English Bible
dressed with girdles on their waists, with flowing turbans on their heads, all of them princes to look on, after the likeness of the Babylonians in Chaldea, the land of their birth.

Young's Literal Translation
Girded with a girdle on their loins, Dyed attire spread out on their heads, The appearance of rulers -- all of them, The likeness of sons of Babylon, Chaldea is the land of their birth.
Library
How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not.
(Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never
Leo the Great—Writings of Leo the Great

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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