Leviticus 7:21
If one touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable thing, and then eats any of the meat of the peace offering that belongs to the LORD, that person must be cut off from his people."
Cross References
Leviticus 5:2
Or if a person touches anything unclean--whether the carcass of an unclean wild animal or livestock or crawling creature--even if he is unaware of it, he is unclean and guilty.

Leviticus 5:3
Or if he touches human uncleanness--anything by which one becomes unclean--even if he is unaware of it, when he realizes it, he is guilty.

Leviticus 7:22
Then the LORD said to Moses,

Leviticus 22:3
Say to them: 'For the generations to come, if any of your descendants in a state of uncleanness approaches the sacred offerings that the Israelites consecrate to the LORD, that person must be cut off from My presence. I am the LORD.

Numbers 19:13
Anyone who touches a corpse, the body of a person who has died, and does not purify himself, defiles the tabernacle of the LORD. That person must be cut off from Israel. He remains unclean, because the water of purification has not been sprinkled on him, and his uncleanness is still on him.

Numbers 19:22
Anything the unclean person touches will become unclean, and anyone who touches it will be unclean until evening."

1 Samuel 20:26
Saul said nothing that day because he thought, "Something has happened to David to make him ceremonially unclean--surely he is unclean."

Treasury of Scripture Knowledge

the uncleanness

Leviticus 5:2, 3
Or if a person touches anything unclean--whether the carcass of an unclean wild animal or livestock or crawling creature--even if he is unaware of it, he is unclean and guilty. . . .

Leviticus 5:12, 1-13:59
He is to bring it to the priest, who shall take a handful from it as a memorial portion and burn it on the altar atop the offerings made by fire to the LORD; it is a sin offering. . . .

Leviticus 15:1-33
And the LORD said to Moses and Aaron, . . .

Leviticus 22:4
None of Aaron's descendants who has a skin disease or a discharge shall eat from the sacred offerings until he is clean. Whoever touches anything defiled by a corpse or by a man who has an emission of semen,

Numbers 19:11-16
Whoever touches any dead body will be unclean for seven days. . . .

any unclean

Leviticus 11:24-42
These creatures will make you unclean. Whoever touches their carcasses will be unclean until evening, . . .

Deuteronomy 14:7, 8, 10, 12-20
But of those that chew the cud or have divided hooves, you are not to eat the camel, the rabbit, or the rock badger. Although they chew the cud, they do not have hooves. They are unclean for you, . . .

abominable

Leviticus 11:10-13, 20, 41, 42
But the following among all the teeming life and creatures in the water are detestable to you: everything in the seas or streams that does not have fins and scales. . . .

Deuteronomy 14:3
You must not eat any detestable thing.

Ezekiel 4:14
"Ah, Lord GOD, " I said, "I have never defiled myself. From my youth until now I have not eaten anything found dead or mauled by wild beasts. No unclean meat has ever entered my mouth."

cut off

Leviticus 7:20, 25, 27
But if anyone who is unclean eats meat from the peace offering that belongs to the LORD, that person must be cut off from his people. . . .

Leviticus 17:10, 14
If anyone from the house of Israel or foreigner living among them eats any blood, I will set My face against that person and cut him off from among his people. . . .

Leviticus 18:29
Therefore anyone who commits any of these abominations must be cut off from among his people.

Genesis 17:14
But if any male is not circumcised, he will be cut off from his people; he has broken My covenant."

Exodus 12:15, 19
For seven days you must eat unleavened bread. On the first day you are to remove the yeast from your houses. Whoever eats anything leavened from the first day through the seventh must be cut off from Israel. . . .

Exodus 30:33-38
Anyone who mixes perfume like it or puts it on a layman shall be cut off from his people.'" . . .

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