Deuteronomy 17
Berean Standard Bible Par ▾ 

Detestable Sacrifices

1You shall not sacrifice to the LORD your God an ox or a sheep with any defect or serious flaw, for that is detestable to the LORD your God.

Purge the Idolater

2If a man or woman among you in one of the towns that the LORD your God gives you is found doing evil in the sight of the LORD your God by transgressing His covenant 3and going to worship other gods, bowing down to them or to the sun or moon or any of the host of heaven—which I have forbidden— 4and if it is reported and you hear about it, you must investigate it thoroughly.

If the report is true and such an abomination has happened in Israel, 5you must bring out to your gates the man or woman who has done this evil thing, and you must stone that person to death. 6On the testimony of two or three witnesses a man shall be put to death, but he shall not be executed on the testimony of a lone witness. 7The hands of the witnesses shall be the first in putting him to death, and after that, the hands of all the people. So you must purge the evil from among you.a

Courts of Law

8If a case is too difficult for you to judge, whether the controversy within your gates is regarding bloodshed, lawsuits, or assaults, you must go up to the place the LORD your God will choose. 9You are to go to the Levitical priests and to the judge who presides at that time. Inquire of them, and they will give you a verdict in the case.

10You must abide by the verdict they give you at the place the LORD will choose. Be careful to do everything they instruct you, 11according to the terms of law they give and the verdict they proclaim. Do not turn aside to the right or to the left from the decision they declare to you.

12But the man who acts presumptuously, refusing to listen either to the priest who stands there to serve the LORD your God, or to the judge, must be put to death. You must purge the evil from Israel. 13Then all the people will hear and be afraid, and will no longer behave arrogantly.

Guidelines for a King
(1 Samuel 8:1–9)

14When you enter the land that the LORD your God is giving you and have taken possession of it and settled in it, and you say, “Let us set a king over us like all the nations around us,” 15you are to appoint over yourselves the king whom the LORD your God shall choose. Appoint a king from among your brothers; you are not to set over yourselves a foreigner who is not one of your brothers.

16But the king must not acquire many horses for himself or send the people back to Egypt to acquire more horses, for the LORD has said, ‘You are never to go back that way again.’ 17He must not take many wives for himself, lest his heart go astray. He must not accumulate for himself large amounts of silver and gold.

18When he is seated on his royal throne, he must write for himself a copy of this instruction on a scroll in the presence of the Levitical priests. 19It is to remain with him, and he is to read from it all the days of his life, so that he may learn to fear the LORD his God by carefully observing all the words of this instruction and these statutes. 20Then his heart will not be exalted above his countrymen, and he will not turn aside from the commandment, to the right or to the left, in order that he and his sons may reign many years over his kingdom in Israel.

Berean Standard Bible (BSB) printed 2016, 2020, 2022, 2025 by Bible Hub and Berean.Bible. Produced in cooperation with Bible Hub, Discovery Bible, unfoldingWord, Bible Aquifer, OpenBible.com, and the Berean Bible Translation Committee. This text of God's Word has been dedicated to the public domain. Free downloads and unlimited usage available. See also the Berean Literal Bible and Berean Interlinear Bible.

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Deuteronomy 17 Summary
Detestable Sacrifices

Verses 1–7 – Pure Worship, Unblemished Sacrifices, and Idolatry Punished
Israel must offer only flawless animals; any defect makes a sacrifice “detestable.” Persistent idolatry—worship of sun, moon, or any heavenly host—calls for a thorough inquiry. If guilt is proven by two or three witnesses, the offender is stoned, and the witnesses must cast the first stones, underscoring personal accountability in capital cases.

Verses 8–13 – Higher Court of Priests and Judges
Difficult lawsuits—bloodshed, civil disputes, assault—are carried to the place God chooses, where Levitical priests and the chief judge render a final decision. The ruling is binding; stubborn refusal to obey brings death so that “all the people will hear and be afraid.”

Verses 14–20 – The Future King: Limits and Responsibilities
Once settled in Canaan, Israel may request a king. God must choose him, and he must be an Israelite. The monarch is forbidden to multiply horses, wives, or wealth. Instead, he must hand-copy the Law, read it daily, revere the LORD, stay humble, and keep himself and his sons on the throne long-term.


Deuteronomy 17 establishes crucial guidelines for the Israelites as they prepare to inhabit the Promised Land. It not only warns against the pitfalls of idolatry but also sets forth principles for fair judgment and the conduct of future kings. Through these, God seeks to maintain the purity of the Israelite community and their allegiance to Him.

Historical Backdrop

Deuteronomy records Moses’ final instructions (c. 1400 BC) on the Plains of Moab. Israel stands between nomadic life and settled nationhood. Chapter 17 addresses three pillars necessary for stability: pure worship, a fair judiciary, and a restrained monarchy. Each pillar counters pressures Israel will face from Canaanite religion, local disputes, and the lure of international politics.

Unblemished Sacrifices (17:1)

Leviticus 22:20-25 already banned defective offerings; Moses here repeats the standard before the people cross the Jordan.

• An unblemished animal foreshadows Christ, “a lamb without blemish or defect” (1 Peter 1:19).

• Archaeology: Excavations at Tel Arad reveal animal bone deposits with very few congenital defects, suggesting Israelites practiced this rule in the monarchic period.

Idolatry, Witnesses, and Capital Punishment (17:2-7)

• Idolatry breaks the first two commandments (Exodus 20:3-6) and violates covenant loyalty (Deuteronomy 5:7-10).

• The investigative process safeguards against mob justice: “You must investigate thoroughly” (v. 4).

• Two or three witnesses: echoed in Deuteronomy 19:15; cited by Jesus in Matthew 18:16 and Paul in 2 Corinthians 13:1.

• Hands of witnesses strike first (v. 7) to deter false testimony—if you lie, you risk shedding innocent blood with your own hands.

• Parallel instruction: Deuteronomy 13 applies similar scrutiny to an idolatrous town.

The Two-Tier Court System (17:8-13)

• Local elders handle routine cases (Deuteronomy 1:13-17; Exodus 18:24-26).

• Complex matters ascend to “the place the LORD will choose”—ultimately Jerusalem (1 Kings 8:29).

• Priests safeguard God’s word; the civil judge oversees application. This fusion keeps law and worship united.

• Ignoring the high court equals rebellion against God, hence capital penalty. Compare Romans 13:2—resisting authority means resisting what God has appointed.

Anticipating Kingship (17:14-20)

• Desire for a king surfaces in 1 Samuel 8; Moses foresees it centuries earlier.

• God’s choice: Saul is chosen by divine lot; David is anointed by Samuel.

• No foreigner: emphasizes covenant solidarity; foreign influence led Solomon astray (1 Kings 11:1-8).

• Horses: Egypt’s chariots symbolized military might; accumulating them tempts the king to trust arms, not the LORD (Psalm 20:7). Megiddo’s stables from Solomon’s era highlight the eventual slip.

• Wives: Ancient treaties sealed alliances by marriage. Solomon’s 700 wives/300 concubines violate v. 17.

• Silver and gold: A king’s treasure must serve the nation, not inflate his ego (contrast Hezekiah displaying riches in 2 Kings 20:13-17).

• Copy of the Law: Likely on a scroll kept near the throne (cf. 2 Kings 22:8-13 where Josiah rediscovers such a scroll). Daily reading keeps the king humble and obedient, preventing “heart lift-up.”

• Promise: Obedience elongates his reign, echoed in the Davidic covenant (2 Samuel 7:12-16).

Christological Echoes

• Jesus fulfills every royal requirement: chosen by God (Luke 1:32-33), humble (Philippians 2:6-8), reliant on Scripture (Matthew 4:4), and perfectly obedient.

• Unlike earthly kings, He refuses political shortcuts (John 6:15) and rejects worldly wealth (Matthew 8:20).

Archaeological Notes

• Egyptian horse imports: Texts from the Ramesside period show lively Canaan-Egypt trade, lending weight to the warning against “returning to Egypt.”

• Ostraca from Samaria (8th century BC) record legal proceedings, illustrating an evolving judiciary rooted in laws such as Deuteronomy 17.

• Israelite bull figurines found at Hazor hint at continued temptation toward syncretism, validating the strict stance on idolatry.

Practical Insights for Today

• Worship: God still desires quality over leftovers—whether time, talent, or resources (Romans 12:1).

• Accountability: Truth-telling and due process protect communities; witness standards remain timeless (Ephesians 4:25).

• Authority: Respecting lawful judgment curbs chaos; civil obedience honors God unless rulers command clear sin (Acts 5:29).

• Leadership: God values leaders who know His word more than those who flaunt power. Personal Bible reading remains a safeguard against pride.

• Contentment: Restrictions on horses, wives, and silver remind believers that security, pleasure, and wealth make poor substitutes for trust in God (1 Timothy 6:6-10).

Connections to the Wider Canon

Hebrews 10:28-29 links the severe penalty for idolatry to the greater responsibility under the New Covenant.

Revelation 19:11-16 presents Christ on a white horse, righteous and pure—an intentional contrast to ancient kings who trusted in their stables.

Psalm 72 echoes Deuteronomy 17’s ideal of a king who rules with justice and defends the poor.

James 2:1-13 challenges favoritism in courtrooms, resonating with the impartiality mandated in Israel’s legal structure.

Closing Thought

Deuteronomy 17 lays out a society where worship, justice, and leadership align with God’s character. When these elements break down in later history—blemished offerings, corrupt courts, self-indulgent kings—Israel suffers. The chapter therefore serves as both blueprint and cautionary tale, urging every generation to keep God’s word central in sacrifice, verdict, and throne.

Connections to Additional Scriptures
Justice and Righteousness
Micah 6:8 - He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God?

Respect for Authority
Romans 13:1 - Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God.

Leadership and Humility
1 Peter 5:2-3 - Be shepherds of God’s flock that is among you, watching over them—not out of compulsion, but because it is God’s will; not out of greed, but out of eagerness; not lording it over those entrusted to you, but being examples to the flock.
Teaching Points
Prohibition of Idolatry
Deuteronomy 17:1-7 emphasizes the seriousness of idolatry and the need for thorough investigation before administering justice. You must not sacrifice to the LORD your God an ox or a sheep with any defect or flaw, for that is detestable to Him (Deuteronomy 17:1).

Judicial Authority
Verses 8-13 highlight the role of priests and judges in resolving difficult cases, underscoring the importance of respecting judicial decisions. You must act according to the verdict they give you at the place the LORD will choose (Deuteronomy 17:10).

Guidelines for Kingship
Verses 14-20 provide criteria for selecting a king, emphasizing that he must be an Israelite and must not lead the people back to Egypt or accumulate excessive wealth. He must not take many wives for himself, lest his heart go astray (Deuteronomy 17:17).

The King’s Devotion to the Law
The king is instructed to write for himself a copy of the law and read it all his life to learn to fear the LORD and follow His commands (Deuteronomy 17:18-19).
Practical Applications
Upholding Justice
Ensure that justice is pursued with integrity and thoroughness in your community, reflecting God's standards.

Respect for Authority
Recognize and respect the role of leaders and authorities, understanding their God-given responsibility to maintain order.

Leadership Accountability
Encourage leaders to be accountable to God's Word, ensuring they lead with humility and righteousness.

Personal Devotion to Scripture
Like the king, commit to regular reading and meditation on Scripture to guide your decisions and actions.
People
1. Judges and Officers
These are the individuals appointed to administer justice among the people. They are responsible for ensuring that the laws are upheld and that disputes are resolved fairly. The Hebrew term for judges is "שֹׁפְטִים" (shoftim), which implies those who govern or make decisions.

2. Priests, the Levites
These are the religious leaders and members of the tribe of Levi who serve in the temple and perform religious duties. They are consulted in difficult legal cases and are responsible for teaching the law. The Hebrew term for priests is "כֹּהֲנִים" (kohanim), and for Levites, it is "לְוִיִּם" (levi'im).

3. The King
This is the ruler who is to be appointed over Israel. The king is expected to follow God's laws and not exalt himself above his fellow Israelites. The Hebrew term for king is "מֶלֶךְ" (melech).

4. The People
The general population of Israel, who are subject to the laws and governance of the judges, priests, and king. They are expected to follow the commandments and statutes given by God.
Places
1. The Place the LORD Will Choose
While not named specifically in Deuteronomy 17, there is a reference to "the place the LORD your God will choose" (Deuteronomy 17:8). This phrase is significant throughout Deuteronomy, referring to the future central place of worship, which is later identified as Jerusalem. The Hebrew root for "choose" is בָּחַר (bachar), indicating a divine selection or election.
Events
1. Prohibition of Defective Sacrifices
Deuteronomy 17:1 - The Israelites are instructed not to sacrifice any ox or sheep that has a defect or flaw, as this would be detestable to the LORD. The Hebrew word for "defect" (מוּם, mum) emphasizes the requirement for offerings to be without blemish, reflecting God's holiness and the need for purity in worship.

2. Punishment for Idolatry
Deuteronomy 17:2-5 - If a man or woman is found among the Israelites who has committed idolatry by worshiping other gods, they are to be thoroughly investigated. If proven true, the guilty party is to be stoned to death. This underscores the seriousness of idolatry and the need to maintain covenant faithfulness.

3. Requirement of Two or Three Witnesses
Deuteronomy 17:6 - A person cannot be put to death on the testimony of only one witness; there must be two or three witnesses. This principle of requiring multiple witnesses (עֵדִים, edim) ensures justice and prevents false accusations.

4. Execution of the Sentence
Deuteronomy 17:7 - The witnesses are to be the first to cast stones, followed by the rest of the people. This act of communal participation in justice serves as a deterrent to sin and reinforces the community's role in upholding God's law.

5. Establishment of a Central Court
Deuteronomy 17:8-9 - For difficult cases that are too hard to judge locally, the Israelites are to go to the place the LORD chooses and consult the Levitical priests and the judge in office. This centralization of judicial authority ensures consistency and adherence to divine law.

6. Obedience to Judicial Decisions
Deuteronomy 17:10-11 - The people are commanded to act according to the decisions given by the priests and judge, without deviating to the right or left. This obedience to judicial authority reflects the importance of maintaining order and justice in society.

7. Penalty for Contempt of Court
Deuteronomy 17:12-13 - Anyone who shows contempt for the priest or judge must be put to death, to purge the evil from Israel and serve as a warning to others. This severe penalty highlights the gravity of undermining God-given authority.

8. Guidelines for a King
Deuteronomy 17:14-15 - When the Israelites desire a king, they are to appoint one chosen by God from among their brothers, not a foreigner. This ensures that the king shares the same covenantal obligations and cultural identity as the people.

9. Prohibitions for the King
Deuteronomy 17:16-17 - The king must not acquire many horses, wives, or excessive wealth, to prevent reliance on military power, foreign alliances, or materialism. These prohibitions aim to keep the king's heart aligned with God's purposes.

10. The King's Duty to the Law
Deuteronomy 17:18-20 - The king is to write for himself a copy of the law, read it all his life, and follow it carefully. This personal engagement with the law ensures that the king remains humble, obedient, and just, leading the nation in righteousness.
Topics
1. Prohibition of Defective Sacrifices (Deuteronomy 17:1)
The chapter begins with a command against offering any animal with a defect or blemish as a sacrifice to the LORD. This reflects the Hebrew word "תּוֹעֵבָה" (to'evah), meaning "abomination," emphasizing the importance of purity and perfection in offerings.

2. Punishment for Idolatry (Deuteronomy 17:2-7)
These verses address the discovery of idolatry among the Israelites, specifically the worship of other gods. The text outlines the process of investigation and the requirement of two or three witnesses for the death penalty, highlighting the seriousness of idolatry as a breach of the covenant with God.

3. Legal Procedures and Authority of Priests and Judges (Deuteronomy 17:8-13)
This section describes the protocol for handling difficult legal cases. It emphasizes the authority of the Levitical priests and judges in making final decisions, underscoring the Hebrew concept of "מִשְׁפָּט" (mishpat), meaning "justice" or "judgment."

4. Guidelines for a King (Deuteronomy 17:14-20)
The chapter concludes with instructions for appointing a king over Israel. It includes stipulations that the king must be an Israelite, should not accumulate excessive wealth or wives, and must keep a copy of the law to read and follow. This reflects the Hebrew word "תּוֹרָה" (torah), meaning "law" or "instruction," emphasizing the king's role in upholding God's commandments.
Themes
1. Prohibition of Defective Sacrifices
Deuteronomy 17:1 emphasizes the importance of offering unblemished sacrifices to God: "You must not sacrifice to the LORD your God an ox or a sheep that has any defect or flaw, for that would be detestable to Him." The Hebrew word for "defect" (מוּם, mum) underscores the requirement for purity and perfection in offerings, reflecting God's holiness.

2. Idolatry and Its Consequences
Verses 2-5 address the seriousness of idolatry: "If a man or woman among you... has done evil in the sight of the LORD your God by transgressing His covenant and going to serve other gods and bowing down to them... you must stone that man or woman to death." The Hebrew root for "transgressing" (עָבַר, avar) indicates a deliberate crossing of boundaries set by God's covenant.

3. Requirement for Multiple Witnesses
Verse 6 establishes the need for multiple witnesses in capital cases: "On the testimony of two or three witnesses a man shall be put to death, but he shall not be executed on the testimony of a lone witness." This principle ensures justice and fairness, rooted in the Hebrew legal tradition.

4. Judicial Authority and Obedience
Verses 8-13 discuss the role of priests and judges in resolving difficult cases: "You are to go to the Levitical priests and to the judge who is in office at that time. Inquire of them, and they will give you a verdict." The Hebrew term for "judge" (שׁוֹפֵט, shofet) highlights the God-given authority to interpret and apply the law.

5. Guidelines for a King
Verses 14-20 provide instructions for appointing a king: "When you enter the land the LORD your God is giving you... and you say, 'Let us set a king over us like all the nations around us,' you are to appoint over yourselves the king the LORD your God chooses." The Hebrew word for "king" (מֶלֶךְ, melek) signifies leadership under God's sovereignty, with specific guidelines to prevent abuse of power.
Answering Tough Questions
1. In Deuteronomy 17:1, why does God demand a flawless sacrifice instead of focusing on inward devotion?

2. How do we reconcile Deuteronomy 17:2–5’s command to stone idolaters with modern concepts of religious freedom and human rights?

3. Under Deuteronomy 17:6, how could the requirement of “two or three witnesses” fail to prevent false accusations or collusion?

4. In Deuteronomy 17:8–12, what ensures that the priests and judges—rather than impartial authorities—aren’t abusing their power when settling disputes?

5. How does Deuteronomy 17:14–20’s endorsement of a human king align with 1 Samuel 8’s warning against monarchy, and are these texts contradictory?

Bible Study Discussion Questions

1. How does the prohibition against offering defective animals highlight the importance of giving our best to God?

2. Reflect on the community's responsibility to address idolatry. How does this speak to our collective role in ensuring righteousness?

3. What significance does the role of witnesses play in determining guilt or innocence?

4. Why might God have emphasized seeking rulings from the Levitical priests or the judge in office?

5. How do the rules for Israelite kings reflect on the ideal qualities of a leader?

6. Why do you think the king was warned against sending people back to Egypt?

7. What dangers might excessive wealth, multiple wives, or numerous horses pose to a king's righteous rule?

8. How does the act of the king writing and regularly reading the law ensure his humility and adherence to God's commands?

9. In modern times, how can leaders be encouraged to stay grounded in ethical principles similar to the guidance offered to Israelite kings?

10. How can we ensure we're always giving our best to God, in alignment with the teachings of this chapter?

11. How might modern communities handle cases of idolatry or apostasy? Should they, and if so, how?

12. How do we decide whom to turn to for guidance in our modern, complex world?

13. Why is it crucial for leaders today to remain humble?

14. How can we apply the principle of seeking divine guidance in our daily decisions?

15. What lessons can modern governments draw from the regulations for Israelite kings?

16. How can the importance of collective responsibility, as stressed in this chapter, be emphasized in today's society?

17. In the context of fair judgment, how do we ensure the voices of witnesses are heard and protected today?

18. What can we learn about maintaining personal integrity from the guidelines given to the king?

19. How can we ensure that our leaders remain accountable, as the kings of Israel were meant to be?

20. Reflecting on Deuteronomy 17, how do you see its principles manifesting, or lacking, in our contemporary world? How can we bridge that gap?



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