1775. henotes
Lexical Summary
henotes: Unity

Original Word: ἑνότης
Part of Speech: Noun, Feminine
Transliteration: henotes
Pronunciation: heh-NO-tace
Phonetic Spelling: (hen-ot-ace')
KJV: unity
Word Origin: [from G1520 (εἷς - one)]

1. oneness
2. (figuratively) unanimity

Strong's Exhaustive Concordance
unity.

From heis; oneness, i.e. (figuratively) unanimity -- unity.

see GREEK heis

HELPS Word-studies

1775 henótēs (from heis, "one") – oneness (unity), especially the God-produced unity (oneness) between believers – i.e. the harmony from sharing likeness of nature with the Lord (used only in Eph 4:3,13).

Thayer's Greek Lexicon
STRONGS NT 1775: ἑνότης

ἑνότης, ἑνοτητος, (from εἷς, ἑνός, one), unity (Aristotle, Plutarch); equivalent to unanimity, agreement: with the genitive, τῆς πίστεως, Ephesians 4:13; τοῦ πνεύματος, Ephesians 4:3.

Topical Lexicon
Definition and Scope

The term denoted by Strong’s Greek 1775 encapsulates the idea of oneness, harmony, and wholeness among believers. It is more than mere coexistence; it describes a divinely wrought condition in which the Church reflects the singular purpose, character, and mission of God Himself.

Occurrences in Ephesians

1. Ephesians 4:3 places unity at the heart of Christian ethics: “make every effort to keep the unity of the Spirit through the bond of peace”. The call is to guard something given, not manufacture it—unity is Spirit-created, believer-preserved.
2. Ephesians 4:13 envisions unity as the Church’s destination: “until we all reach unity in the faith and in the knowledge of the Son of God, as we mature to the full measure of the stature of Christ”. Here unity is linked to doctrinal fidelity (“the faith”), relational knowledge of Christ, and progressive conformity to His likeness.

Old Testament Foundations

While the exact term is unique to the New Testament, its roots lie in Israel’s monotheistic confession: “Hear, O Israel: The LORD our God, the LORD is one” (Deuteronomy 6:4). God’s oneness supplies the pattern for His people’s oneness (Psalm 133:1). Prophets foretold a day when scattered tribes and nations would be gathered into a single covenant community (Ezekiel 37:15-28).

Christological Focus

Unity flows from union with Christ. The “one body” (Ephesians 4:4) exists because believers share His life (Galatians 2:20). Christ Himself prayed “that they may all be one, just as You, Father, are in Me and I am in You” (John 17:21). Thus unity is Trinitarian: sourced in the Father, modeled by the Son, empowered by the Spirit.

Ecclesiological Implications

The presence of unity authenticates the Church’s witness (John 17:23). Division, by contrast, obscures the gospel (1 Corinthians 1:10-13). Apostolic exhortations to “maintain” rather than “create” unity underscore that schism is an aberration, not a norm.

Relation to Pneumatology

The Spirit is both seal and bond of unity. His indwelling produces the fruit necessary for corporate harmony—love, patience, gentleness, self-control (Galatians 5:22-23). Grieving the Spirit (Ephesians 4:30) inevitably fragments fellowship.

Unity and Maturity

Ephesians 4:13 ties unity to growth in doctrine and character. Immaturity jeopardizes oneness, leaving believers “tossed by waves and carried about by every wind of teaching” (Ephesians 4:14). Sound teaching and mutual edification are therefore integral to preserving unity.

Historical Reception

Early Church fathers viewed unity as a mark of orthodoxy. Ignatius of Antioch urged believers to be “in harmony with the mind of Jesus Christ.” Creeds such as the Nicene affirmed “one holy catholic and apostolic Church,” emphasizing spiritual unity amid geographic diversity.

Pastoral and Ministry Application

• Guarding unity begins with personal humility (Philippians 2:1-4).
• Leaders must equip saints “for works of ministry” (Ephesians 4:12), promoting participation rather than spectatorship.
• Conflict resolution, modeled on Matthew 18:15-17, protects fellowship from festering grievances.
• Sacramental life—particularly the Lord’s Supper—visibly expresses and nurtures oneness (1 Corinthians 10:16-17).

Practical Steps Toward Unity

1. Prioritize gospel essentials; hold secondary matters with charity (Romans 14:1-4).
2. Cultivate habitual prayer for one another, echoing Christ’s high-priestly intercession.
3. Practice hospitality, breaking down social and cultural barriers (Romans 12:13).
4. Serve with complementary gifts, avoiding envy or pride (1 Corinthians 12:12-27).

Warnings and Misapplications

Unity must never be pursued at the expense of truth (Galatians 1:6-9). Scripture condemns factiousness (Titus 3:10) but also commends separation from unrepentant error (2 John 10-11). The balance lies in “speaking the truth in love” (Ephesians 4:15).

Promise of Ultimate Fulfillment

Present unity anticipates a consummated harmony when “a great multitude that no one could count” will worship the Lamb with one voice (Revelation 7:9-10). The Church’s present pursuit of oneness thus serves as both foretaste and testimony of the Kingdom to come.

Summary

Strong’s Greek 1775 depicts unity as a Spirit-initiated, Christ-centered, truth-guarded bond that characterizes the authentic Church. Its two occurrences in Ephesians frame unity as both a present stewardship and an eschatological goal. Faithful ministry therefore seeks to preserve, cultivate, and display this unity for God’s glory and the world’s witness.

Forms and Transliterations
ενοτητα ενότητα ἑνότητα enoteta enotēta henoteta henotēta henóteta henótēta
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Englishman's Concordance
Ephesians 4:3 N-AFS
GRK: τηρεῖν τὴν ἑνότητα τοῦ πνεύματος
NAS: to preserve the unity of the Spirit
KJV: to keep the unity of the Spirit
INT: to keep the unity of the Spirit

Ephesians 4:13 N-AFS
GRK: εἰς τὴν ἑνότητα τῆς πίστεως
NAS: attain to the unity of the faith,
KJV: come in the unity of the faith, and
INT: at the unity of the faith

Strong's Greek 1775
2 Occurrences


ἑνότητα — 2 Occ.

1774
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