2180. Ephesios
Lexical Summary
Ephesios: Ephesians, Ephesian

Original Word: Ἐφέσιος
Part of Speech: Adjective
Transliteration: Ephesios
Pronunciation: eh-FEH-see-os
Phonetic Spelling: (ef-es'-ee-os)
KJV: Ephesian, of Ephesus
NASB: Ephesians, Ephesian
Word Origin: [from G2181 (Ἔφεσος - Ephesus)]

1. an Ephesian or inhabitant of Ephesus

Strong's Exhaustive Concordance
Ephesian, of Ephesus.

From Ephesos; an Ephesian or inhabitant of Ephesus -- Ephesian, of Ephesus.

see GREEK Ephesos

NAS Exhaustive Concordance
Word Origin
from Ephesos
Definition
Ephesian
NASB Translation
Ephesian (1), Ephesians (3).

Thayer's Greek Lexicon
STRONGS NT 2180: Ἐφέσιος

Ἐφέσιος, Ἐφεσια, Ἐφέσιον (an) Ephesian, i. e. a native or inhabitant of Ephesus: Acts 19:28, 34; Acts 21:29.

Topical Lexicon
Overview

Strong’s Greek 2180 designates an inhabitant of Ephesus, one of the most influential cities of the Roman province of Asia. Though the term appears only five times in Acts, it opens a window into the spiritual conflict, civic pride, and missional opportunity that characterized first-century Ephesus.

Occurrences in Acts

Acts 19:28, 34, 35 – Luke records a crowd of “Ephesians” stirred to fury when the gospel threatens the trade built on Artemis worship.
Acts 19:35 – The town clerk appeals to civic identity: “Men of Ephesus, who is there who does not know that the city of the Ephesians is guardian of the temple of the great Artemis and of her image fallen from heaven?”.
Acts 21:29 – Jews from Asia accuse Paul of bringing an “Ephesian” (Trophimus) into the temple, illustrating lingering hostility to Gentile inclusion.

Ephesus in the New Testament Era

Strategically located on the Cayster River near the Aegean, Ephesus boasted commercial wealth, a free city’s privileges, and the magnificent Artemision—one of the Seven Wonders. Its inhabitants were fiercely loyal to Artemis and proud of their Roman-granted status. Magic, mystery religions, and itinerant philosophers flourished alongside vibrant commerce, creating a fertile yet volatile mission field.

The Ephesian Riot (Acts 19)

The clash between Demetrius’s guild and Paul’s disciples spotlights the collision of the gospel with entrenched idolatry. When Demetrius warns that Paul’s preaching will make “the temple of the great goddess Artemis…discredited” (Acts 19:27), the citizens shout for two hours, “Great is Artemis of the Ephesians!” (Acts 19:34). The episode underscores:

1. The economic grip of idolatry—silver shrines financed civic religion.
2. The persuasive power of the gospel—lives transformed by Christ threatened lucrative sin.
3. God’s providence—an unbelieving town clerk quiets the mob and protects the missionaries, illustrating Romans 13:4 in action.

Paul’s Relationship with Ephesus

Acts 19–20 records nearly three years of apostolic labor, marked by daily teaching in the lecture hall of Tyrannus, extraordinary miracles, and the public burning of occult scrolls. Elders wept at Paul’s Miletus farewell (Acts 20:17-38), revealing deep affection. The epistle to the Ephesians later unfolds the spiritual blessings secured “in Christ,” likely reinforcing truths first preached on those Asian shores.

Doctrinal and Practical Lessons

• Spiritual Warfare: The gospel confronts unseen powers (Acts 19:11-20; Ephesians 6:12).
• Civic Engagement: Christians respect lawful authority yet refuse idolatrous compromise.
• Gospel Impact: True conversion disrupts sinful economies; faith has public consequences.
• Gentile Inclusion: The accusation against Paul in Acts 21:29 foreshadows the church’s calling to unite Jew and Gentile as “one new man” (Ephesians 2:15).

Later Ephesians in Apostolic Writings

Tychicus, Onesiphorus, and possibly Priscilla and Aquila ministered in or from Ephesus, and Timothy received pastoral charge there (1 Timothy 1:3). Revelation 2:1–7 commends and warns the Ephesian church, confirming its continued prominence.

Contemporary Application

The mention of “Ephesians” challenges modern believers to proclaim Christ amid cultural idols, trust God’s sovereign protection, and cultivate churches grounded in sound doctrine yet fervent in first love. The legacy of those early Ephesians still calls the global church to stand firm where Christ confronts the altars of our age.

Forms and Transliterations
Εφεσιοι Ἐφέσιοι Εφεσιον Ἐφέσιον Εφεσιων Ἐφεσίων Ephesioi Ephésioi Ephesion Ephesiōn Ephesíon Ephesíōn Ephésion
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 19:28 Adj-GMP
GRK: ἡ Ἄρτεμις Ἐφεσίων
NAS: Great is Artemis of the Ephesians!
KJV: Great [is] Diana of the Ephesians.
INT: Artemis of [the] Ephesians

Acts 19:34 Adj-GMP
GRK: ἡ Ἄρτεμις Ἐφεσίων
NAS: Great is Artemis of the Ephesians!
KJV: Great [is] Diana of the Ephesians.
INT: Artemis of [the] Ephesians

Acts 19:35 Adj-NMP
GRK: φησιν Ἄνδρες Ἐφέσιοι τίς γάρ
NAS: that the city of the Ephesians is guardian of the temple
KJV: he said, [Ye] men of Ephesus, what man
INT: says Men Ephesians what indeed

Acts 19:35 Adj-GMP
GRK: γινώσκει τὴν Ἐφεσίων πόλιν νεωκόρον
KJV: how that the city of the Ephesians is
INT: knows the of [the] Ephesians city temple-keeper

Acts 21:29 Adj-AMS
GRK: Τρόφιμον τὸν Ἐφέσιον ἐν τῇ
NAS: Trophimus the Ephesian in the city
KJV: Trophimus an Ephesian, whom
INT: Trophimus the Ephesian in the

Strong's Greek 2180
5 Occurrences


Ἐφεσίων — 3 Occ.
Ἐφέσιοι — 1 Occ.
Ἐφέσιον — 1 Occ.

2179
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