Verse (Click for Chapter) New International Version For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer. New Living Translation The authorities are God’s servants, sent for your good. But if you are doing wrong, of course you should be afraid, for they have the power to punish you. They are God’s servants, sent for the very purpose of punishing those who do what is wrong. English Standard Version for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer. Berean Standard Bible For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer. Berean Literal Bible For he is God's servant to you for good. But if you do evil, be afraid, for he does not bear the sword in vain. For He is God's servant, an avenger for wrath to the one doing evil. King James Bible For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. New King James Version For he is God’s minister to you for good. But if you do evil, be afraid; for he does not bear the sword in vain; for he is God’s minister, an avenger to execute wrath on him who practices evil. New American Standard Bible for it is a servant of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a servant of God, an avenger who brings wrath on the one who practices evil. NASB 1995 for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil. NASB 1977 for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath upon the one who practices evil. Legacy Standard Bible for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword in vain, for it is a minister of God, an avenger who brings wrath on the one who practices evil. Amplified Bible For he is God’s servant to you for good. But if you do wrong, [you should] be afraid; for he does not carry the [executioner’s] sword for nothing. He is God’s servant, an avenger who brings punishment on the wrongdoer. Christian Standard Bible For it is God’s servant for your good. But if you do wrong, be afraid, because it does not carry the sword for no reason. For it is God’s servant, an avenger that brings wrath on the one who does wrong. Holman Christian Standard Bible For government is God’s servant for your good. But if you do wrong, be afraid, because it does not carry the sword for no reason. For government is God’s servant, an avenger that brings wrath on the one who does wrong. American Standard Version for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil. Contemporary English Version After all, they are God's servants, and it is their duty to help you. If you do something wrong, you ought to be afraid, because these rulers have the right to punish you. They are God's servants who punish criminals to show how angry God is. English Revised Version for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil. GOD'S WORD® Translation The government is God's servant working for your good. But if you do what is wrong, you should be afraid. The government has the right to carry out the death sentence. It is God's servant, an avenger to execute God's anger on anyone who does what is wrong. Good News Translation because they are God's servants working for your own good. But if you do evil, then be afraid of them, because their power to punish is real. They are God's servants and carry out God's punishment on those who do evil. International Standard Version For they are God's servants, working for your good. But if you do what is wrong, you should be afraid, for it is not without reason that they bear the sword. Indeed, they are God's servants to administer punishment to anyone who does wrong. Majority Standard Bible For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer. NET Bible for it is God's servant for your good. But if you do wrong, be in fear, for it does not bear the sword in vain. It is God's servant to administer retribution on the wrongdoer. New Heart English Bible for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he does not bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil. Webster's Bible Translation For he is the minister of God to thee for good. But if thou doest that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, an avenger to execute wrath upon him that doeth evil. Weymouth New Testament For he is God's servant for your benefit. But if you do what is wrong, be afraid. He does not wear the sword to no purpose: he is God's servant--an administrator to inflict punishment upon evil-doers. World English Bible for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn’t bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil. Literal Translations Literal Standard Versionfor it is a servant of God to you for good; and if you may do that which is evil, be fearing, for it does not bear the sword in vain; for it is a servant of God, an avenger for wrath to him who is doing that which is evil. Berean Literal Bible For he is God's servant to you for good. But if you do evil, be afraid, for he does not bear the sword in vain. For He is God's servant, an avenger for wrath to the one doing evil. Young's Literal Translation for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil. Smith's Literal Translation For he is servant of God to thee for good. And if thou do evil, be afraid; for he bears not the sword without order: for he is servant of God, avenging for anger to him doing evil. Catholic Translations Douay-Rheims BibleFor he is God's minister to thee, for good. But if thou do that which is evil, fear: for he beareth not the sword in vain. For he is God's minister: an avenger to execute wrath upon him that doth evil. Catholic Public Domain Version For he is a minister of God for you unto good. But if you do what is evil, be afraid. For it is not without reason that he carries a sword. For he is a minister of God; an avenger to execute wrath upon whomever does evil. New American Bible for it is a servant of God for your good. But if you do evil, be afraid, for it does not bear the sword without purpose; it is the servant of God to inflict wrath on the evildoer. New Revised Standard Version for it is God’s servant for your good. But if you do what is wrong, you should be afraid, for the authority does not bear the sword in vain! It is the servant of God to execute wrath on the wrongdoer. Translations from Aramaic Lamsa BibleFor he is the minister of God to you for good. But if you do that which is wrong, be afraid; for he is not girded with the sword in vain; for he is the minister of God, and an avenger of wrath upon those who commit crime. Aramaic Bible in Plain English For he is the Minister of God to you for good. But if you have done evil, be afraid, for he does not wear the sword for nothing, for he is the Minister of God and a furious avenger to those who do evil. NT Translations Anderson New TestamentFor he is the minister of God to you for that which is good. But if you do what is evil, be afraid; for he bears not the sword in vain. For he is the minister of God to inflict punishment on him that does evil. Godbey New Testament for he is the minister of God for you for good. But if you do evil, fear; for he bears not the sword in vain: for he is the minister of God, executing judgment unto wrath unto the one doing evil. Haweis New Testament for he is the minister of God to thee for good. But if thou doest that which is evil, tremble! for he beareth not the sword in vain: for he is the minister of God, an avenger to inflict wrath on him that practises what is evil. Mace New Testament for his administration is appointed by God for your good, but if you do wrong, you have reason to be afraid; for he bears not the sword in vain: he being the minister of God, to execute punishment upon malefactors. Weymouth New Testament For he is God's servant for your benefit. But if you do what is wrong, be afraid. He does not wear the sword to no purpose: he is God's servant--an administrator to inflict punishment upon evil-doers. Worrell New Testament for he is God's minister to you for good. But, if you do that which is evil, be afraid; for he bears not the sword in vain; for he is God's minister, an avenger for wrath to him that does evil. Worsley New Testament for he is the minister of God to thee for good. But if thou dost evil, be afraid; for he beareth not the sword in vain: for he is also the minister of God, as an avenger to execute his wrath upon the malefactor. Additional Translations ... Audio Bible Context Submission to Authorities…3For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval. 4For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer. 5Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience.… Cross References 1 Peter 2:13-14 Submit yourselves for the Lord’s sake to every human institution, whether to the king as the supreme authority, / or to governors as those sent by him to punish those who do wrong and to praise those who do right. Proverbs 8:15-16 By me kings reign, and rulers enact just laws; / By me princes rule, and all nobles who govern justly. 1 Timothy 2:1-2 First of all, then, I urge that petitions, prayers, intercessions, and thanksgiving be offered for everyone— / for kings and all those in authority—so that we may lead tranquil and quiet lives in all godliness and dignity. Titus 3:1 Remind the believers to submit to rulers and authorities, to be obedient and ready for every good work, Daniel 2:21 He changes the times and seasons; He removes kings and establishes them. He gives wisdom to the wise and knowledge to the discerning. Matthew 22:21 “Caesar’s,” they answered. So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.” 1 Samuel 24:6 So he said to his men, “The LORD forbid that I should do such a thing to my master, the LORD’s anointed. May I never lift my hand against him, since he is the LORD’s anointed.” Acts 5:29 But Peter and the other apostles replied, “We must obey God rather than men. Ecclesiastes 8:2-5 Keep the king’s command, I say, because of your oath before God. / Do not hasten to leave his presence, and do not persist in a bad cause, for he will do whatever he pleases. / For the king’s word is supreme, and who can say to him, “What are you doing?” ... John 19:11 Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.” 1 Kings 3:28 When all Israel heard of the judgment the king had given, they stood in awe of him, for they saw that the wisdom of God was in him to administer justice. Deuteronomy 16:18 You are to appoint judges and officials for your tribes in every town that the LORD your God is giving you. They are to judge the people with righteous judgment. 1 Chronicles 29:12 Both riches and honor come from You, and You are the ruler over all. In Your hands are power and might to exalt and give strength to all. Psalm 82:6 I have said, ‘You are gods; you are all sons of the Most High.’ Isaiah 45:1 This is what the LORD says to Cyrus His anointed, whose right hand I have grasped to subdue nations before him, to disarm kings, to open the doors before him, so that the gates will not be shut: Treasury of Scripture For he is the minister of God to you for good. But if you do that which is evil, be afraid; for he bears not the sword in vain: for he is the minister of God, a revenger to execute wrath on him that does evil. he is. Romans 13:6 For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. 1 Kings 10:9 Blessed be the LORD thy God, which delighted in thee, to set thee on the throne of Israel: because the LORD loved Israel for ever, therefore made he thee king, to do judgment and justice. 2 Chronicles 19:6 And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment. be. Proverbs 16:14 The wrath of a king is as messengers of death: but a wise man will pacify it. Proverbs 20:2,8,26 The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul… revenger. Romans 12:19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. Numbers 35:19-27 The revenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him… Joshua 20:5,9 And if the avenger of blood pursue after him, then they shall not deliver the slayer up into his hand; because he smote his neighbour unwittingly, and hated him not beforetime… Jump to Previous Administrator Afraid Agent Avenger Bear Beareth Benefit Evil Evil-Doer Evil-Doers Execute Fear Fearing God's Good Hand Inflict Making Mayest Minister Ministrant Practices Punishment Purpose Revenger Servant Sword Vain Wear Wrath Wrong WrongdoerJump to Next Administrator Afraid Agent Avenger Bear Beareth Benefit Evil Evil-Doer Evil-Doers Execute Fear Fearing God's Good Hand Inflict Making Mayest Minister Ministrant Practices Punishment Purpose Revenger Servant Sword Vain Wear Wrath Wrong WrongdoerRomans 13 1. Subjection, and many other duties, we owe to the authorities.8. Love is the fulfillment of the law. 11. The acts of darkness are out of season in the time of the Gospel. For he is God’s servant for your good The phrase "For he is God’s servant" underscores the divine ordination of governing authorities. The Greek word for "servant" here is "διάκονος" (diakonos), which is often translated as "minister" or "deacon." This term implies a role of service and duty, suggesting that those in authority are placed by God to fulfill His purposes. Historically, this reflects the belief that rulers are accountable to God and are meant to serve the public welfare. The phrase "for your good" indicates that the primary purpose of this divine appointment is the well-being of the people. The word "good" (Greek: "ἀγαθός," agathos) refers to moral and practical benefits, emphasizing that governance should promote justice, peace, and order in society. But if you do wrong, be afraid for he does not carry the sword in vain He is God’s servant, an agent of retribution to bring punishment on the wrongdoer It is clear from this passage that capital punishment is sanctioned by Scripture. At the same time its abolition is not excluded, as the abolition of slavery was not excluded, if the gradual development of Christian principle should seem to demand it. Whether or not capital punishment ought to be abolished, is a question for jurists, publicists, and statesmen. The theologian, as such, has no decision to give either way. Greek Forγὰρ (gar) Conjunction Strong's 1063: For. A primary particle; properly, assigning a reason. he is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. God’s Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. servant διάκονός (diakonos) Noun - Nominative Masculine Singular Strong's 1249: Probably from an obsolete diako; an attendant, i.e. a waiter; specially, a Christian teacher and pastor. for εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. your σοὶ (soi) Personal / Possessive Pronoun - Dative 2nd Person Singular Strong's 4771: You. The person pronoun of the second person singular; thou. good. ἀγαθόν (agathon) Adjective - Accusative Neuter Singular Strong's 18: A primary word; 'good'. But δὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc. if ἐὰν (ean) Conjunction Strong's 1437: If. From ei and an; a conditional particle; in case that, provided, etc. you do ποιῇς (poiēs) Verb - Present Subjunctive Active - 2nd Person Singular Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do. wrong, κακὸν (kakon) Adjective - Accusative Neuter Singular Strong's 2556: Bad, evil, in the widest sense. Apparently a primary word; worthless, i.e. depraved, or injurious. be afraid, φοβοῦ (phobou) Verb - Present Imperative Middle or Passive - 2nd Person Singular Strong's 5399: From phobos; to frighten, i.e. to be alarmed; by analogy, to be in awe of, i.e. Revere. for γὰρ (gar) Conjunction Strong's 1063: For. A primary particle; properly, assigning a reason. he does not carry φορεῖ (phorei) Verb - Present Indicative Active - 3rd Person Singular Strong's 5409: To carry, wear, bear constantly. From phoros; to have a burden, i.e. to wear as clothing or a constant accompaniment. the τὴν (tēn) Article - Accusative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. sword μάχαιραν (machairan) Noun - Accusative Feminine Singular Strong's 3162: A sword. Probably feminine of a presumed derivative of mache; a knife, i.e. Dirk; figuratively, war, judicial punishment. in vain. εἰκῇ (eikē) Adverb Strong's 1500: Without a cause, purpose; purposelessly, in vain, for nothing. Probably from eiko; idly, i.e. Without reason. He is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. God’s Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. servant, διάκονός (diakonos) Noun - Nominative Masculine Singular Strong's 1249: Probably from an obsolete diako; an attendant, i.e. a waiter; specially, a Christian teacher and pastor. an agent ἔκδικος (ekdikos) Adjective - Nominative Masculine Singular Strong's 1558: From ek and dike; carrying justice out, i.e. A punisher. of εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. retribution ὀργὴν (orgēn) Noun - Accusative Feminine Singular Strong's 3709: From oregomai; properly, desire, i.e., violent passion (justifiable) abhorrence); by implication punishment. to the τῷ (tō) Article - Dative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. wrongdoer. κακὸν (kakon) Adjective - Accusative Neuter Singular Strong's 2556: Bad, evil, in the widest sense. Apparently a primary word; worthless, i.e. depraved, or injurious. Links Romans 13:4 NIVRomans 13:4 NLT Romans 13:4 ESV Romans 13:4 NASB Romans 13:4 KJV Romans 13:4 BibleApps.com Romans 13:4 Biblia Paralela Romans 13:4 Chinese Bible Romans 13:4 French Bible Romans 13:4 Catholic Bible NT Letters: Romans 13:4 For he is a servant of God (Rom. Ro) |
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