2216. Zorobabel
Lexical Summary
Zorobabel: Zerubbabel

Original Word: Ζοροβάβελ
Part of Speech: Proper Noun, Indeclinable
Transliteration: Zorobabel
Pronunciation: zor-oh-BAB-el
Phonetic Spelling: (dzor-ob-ab'-el)
KJV: Zorobabel
NASB: Zerubbabel
Word Origin: [of Hebrew origin (H2216 (זְרוּבָּבֶל - Zerubbabel))]

1. Zorobabel (i.e. Zerubbabel), an Israelite

Strong's Exhaustive Concordance
Zerubbabel

Of Hebrew origin (Zrubbabel); Zorobabel (i.e. Zerubbabel), an Israelite -- Zorobabel.

see HEBREW Zrubbabel

NAS Exhaustive Concordance
Word Origin
of Hebrew origin Zerubbabel
Definition
Zerubbabel, an Isr.
NASB Translation
Zerubbabel (3).

Thayer's Greek Lexicon
STRONGS NT 2216: Ζοροβαβέλ

Ζοροβαβέλ, in Josephus, Ζοροβαβηλος, Ζοροβαβελου, , (זְרֻבָּבֶל, i. e. either for זְרוּבָבֶל dispersed in Babylonia or for בָּבֶל זְרוּעַ begotten in Babylonia), Zerubbabel, Vulg.Zorobabel, a descendant of David, the leader of the first colony of the Jews on their return from the Babylonian exile: Matthew 1:12; Luke 3:27.

Topical Lexicon
Name and Lineage

Zorobabel (Ζοροβάβελ) is the Greek form of the Hebrew name Zerubbabel, meaning “seed/offspring of Babylon.” Born in exile, he is a direct descendant of King David through Jeconiah (also called Jehoiachin). Thus, he stands at a crucial juncture where the Davidic line survives the Babylonian captivity and re-emerges in the land of Judah. In both Matthew 1:12-13 and Luke 3:27 he appears in the legal and biological genealogies that affirm Jesus Christ as the rightful Davidic heir.

Occurrences in the New Testament

Matthew 1:12-13 places Zorobabel in the royal succession: “After the exile to Babylon: Jeconiah was the father of Shealtiel, and Shealtiel the father of Zerubbabel…”.
Luke 3:27 lists him in the reverse order of descent: “the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel…”.

Though only three references appear, they knit Old Testament expectation to New Testament fulfillment, underscoring God’s unbroken covenant purposes.

Old Testament Background

Zerubbabel is introduced in Ezra, Nehemiah, Haggai, and Zechariah as governor of the repatriated community (circa 538-520 BC). Leading roughly fifty thousand exiles back to Jerusalem (Ezra 2:2; Nehemiah 7:7), he spearheaded the reconstruction of the temple’s foundation (Ezra 3:8-13). Opposition, discouragement, and imperial edicts stalled the work for years until prophets Haggai and Zechariah rekindled the effort. Under Zerubbabel’s leadership the second temple was completed in 516 BC (Ezra 6:15).

Role in Post-Exilic Renewal

1. Political Head: While not a king, he governed Judah under Persian authority, preserving continuity with the house of David.
2. Spiritual Example: His obedience to prophetic exhortation (Haggai 1:12-14) models responsive leadership.
3. Covenant Restorer: By rebuilding the temple, he restored sacrificial worship and reaffirmed Israel’s identity as God’s covenant people.

Messianic Trajectory and Theological Themes

Prophecies cast Zerubbabel in forward-looking language:
Haggai 2:23—“‘On that day,’ declares the LORD of Hosts, ‘I will take you, Zerubbabel son of Shealtiel, My servant … and I will make you like My signet ring…’”.
Zechariah 4:7—“‘…He will bring forth the capstone accompanied by shouts of “Grace, grace to it!”’”.

These passages elevate him as a sign of restored royal authority and anticipate the ultimate Messiah. By incorporating Zorobabel into Jesus’ genealogy, the New Testament testifies that the promises surrounding the signet ring and the completed temple converge in Christ, whose body is the true temple and whose kingdom is everlasting.

Practical Ministry Lessons

• God preserves His promises across generations and geopolitical upheavals.
• Faithful leadership combines administrative diligence with responsiveness to God’s prophetic word.
• Spiritual reconstruction often encounters opposition, yet divine encouragement—“Not by might nor by power, but by My Spirit” (Zechariah 4:6)—secures completion.
• Small beginnings should not be despised; they are seeds in God’s larger redemptive plan.

Concluding Reflection

Zorobabel’s brief New Testament mention belies his vast theological weight. He embodies continuity between exile and restoration, between promise and fulfillment, and ultimately between the house of David and the advent of Jesus Christ. His life encourages believers to trust the sovereign God who weaves individual faithfulness into the grand tapestry of redemption.

Forms and Transliterations
Ζοροβαβελ Ζοροβαβέλ Ζοροβάβελ Zorobabel Zorobábel
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 1:12 N
GRK: ἐγέννησεν τὸν Ζοροβάβελ
NAS: the father of Zerubbabel.
KJV: Salathiel begat Zorobabel;
INT: was father of Zerubbabel

Matthew 1:13 N
GRK: Ζοροβάβελ δὲ ἐγέννησεν
NAS: Zerubbabel was the father of Abihud,
KJV: And Zorobabel begat Abiud;
INT: Zerubbabel moreover was father of

Luke 3:27 N
GRK: Ῥησά τοῦ Ζοροβάβελ τοῦ Σαλαθιήλ
NAS: the son of Rhesa, the son of Zerubbabel, the son of Shealtiel,
KJV: which was [the son] of Rhesa, which was [the son] of Zorobabel, which was [the son] of Salathiel,
INT: of Rhesa of Zerubbabel of Shealtiel

Strong's Greek 2216
3 Occurrences


Ζοροβάβελ — 3 Occ.

2215
Top of Page
Top of Page