2265. Héródianoi
Lexical Summary
Héródianoi: Herodians

Original Word: Ἡρῳδιανοί
Part of Speech: Noun, Masculine
Transliteration: Héródianoi
Pronunciation: hay-ro-dee-an-oy'
Phonetic Spelling: (hay-ro-dee-an-oy')
KJV: Herodians
NASB: Herodians
Word Origin: [plural of a derivative of G2264 (Ἡρώδης - Herod)]

1. Herodians, i.e. partisans of Herod

Strong's Exhaustive Concordance
Herodians.

Plural of a derivative of Herodes; Herodians, i.e. Partisans of Herod -- Herodians.

see GREEK Herodes

NAS Exhaustive Concordance
Word Origin
from Héródés
Definition
Herodians, partisans of Herod
NASB Translation
Herodians (3).

Thayer's Greek Lexicon
STRONGS NT 2265: Ἡρῳδιανοί

Ἡρῳδιανοί (WH Ἡρῳδιανοί, see Ἡρῴδης and Iota; cf. Winer's Grammar, § 16, 2 γ.), ἡρωδιανιων, οἱ, Herodians, i. e. Herod's partisans (οἱ τά Ἡρῴδου φρονοῦντες, Josephus, Antiquities 14, 15, 10): Matthew 22:16; Mark 3:6; Mark 12:13. Cf. Keim, Jesu von Naz. iii., 130ff. (English translation, see p. 156f), and in Schenkel iii. 65ff; (cf. B. D., under the word; Edersheim, Index under the word).

Topical Lexicon
Historical Background

The Herodians were a Jewish political group aligned with the Herodian dynasty that ruled parts of Palestine under Roman authority. Their name reflects loyalty to Herod the Great and, in the Gospel era, to his son Herod Antipas, tetrarch of Galilee and Perea (Luke 3:1). They supported the continuance of Herodian rule and, by extension, the Roman presence that sustained it. While little extra-biblical data survives about their precise organization, the New Testament portrays them as a court party whose interests were secular and political rather than strictly religious.

Identity and Beliefs

1. Political Loyalty
• Advocated the legitimacy of the Herodian house, seeing it as the best means of preserving national stability.
• Favored cooperation with Rome, believing such accommodation necessary for maintaining political power and economic advantage.

2. Religious Posture
• Not characterized by a distinct theological platform, yet they appear comfortable working with diverse Jewish groups when mutual interests required it (Mark 3:6; Mark 12:13).
• Willingness to partner with the Pharisees shows that pragmatic politics could override sectarian tensions.

3. Social Influence
• Likely comprised courtiers, influential landowners, tax officials, and others who benefited from Herodian administration.
• Their public support lent legitimacy to Herod Antipas, whose mixed heritage and Roman ties were unpopular among many Jews.

Occurrences in the New Testament

Matthew 22:16; Mark 3:6; Mark 12:13.

Matthew 22:16: “They sent their disciples to Him along with the Herodians, saying, ‘Teacher, we know that You are truthful and that You teach the way of God in accordance with the truth. You are not partial to anyone, because You do not regard outward appearance.’”

Mark 3:6: “At this, the Pharisees went out and began to plot with the Herodians how they might kill Jesus.”

Mark 12:13: “Later, they sent some of the Pharisees and Herodians to trap Jesus in His words.”

Relationship with Other Jewish Factions

Pharisees
• Normally nationalistic and anti-Roman, the Pharisees could despise Herodian collaboration with Rome.
• Yet both factions perceived Jesus as a threat to their authority and stability, creating temporary alliances (Mark 3:6).

Sadducees
• The Sadducees, also invested in the existing order, may have shared certain socio-political interests with the Herodians, though Scripture does not explicitly link them.

Zealots
• The Zealots pursued armed resistance against Rome and would have regarded the Herodians as traitors to Israel’s hopes for independence.

Role in the Ministry of Jesus

1. Opposition and Conspiracy
• Early in His ministry the Herodians plot with the Pharisees “how they might kill Jesus” (Mark 3:6).
• Their shared motivation stems from Jesus’ popularity and His exposure of hypocrisy, which threatened both religious prestige and political calm.

2. Trap Regarding Tribute
• Herodians appear again in the question about paying tax to Caesar (Matthew 22:16-22; Mark 12:13-17).
• Their presence makes strategic sense: a pro-Roman party would judge Jesus’ stance on tribute, while Pharisees would judge any perceived compromise on Jewish loyalty.
• Jesus’ reply, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s” (Mark 12:17), disarms both camps, safeguarding conscience before God while acknowledging civic duty.

3. Silent After Calvary
• The Gospels do not mention the Herodians after the crucifixion. Their goals were achieved when the perceived menace to their political security was silenced—yet the resurrection proved that Jesus’ kingdom is not thwarted by earthly politics.

Theological Implications

1. Kingdom versus Political Power
• The Herodians typify reliance on temporal authority. The contrast between their priorities and Christ’s kingdom underscores that true sovereignty belongs to God (Psalm 2:1-6; John 18:36).

2. Alliance of Convenience
• Their collaboration with Pharisees illustrates how sin drives unlikely coalitions when confronted with divine truth (Psalm 83:5; Acts 4:26-27).

3. Integrity under Scrutiny
• Jesus’ answer on tribute reveals divine wisdom transcending false dichotomies. Believers can engage civic structures without compromising devotion (Romans 13:1-7; 1 Peter 2:13-17).

Practical Lessons for Today

• Guard Against Political Idolatry

– The Herodians sought safety in political accommodation rather than in covenant faithfulness. Modern disciples must resist substituting worldly power for trust in God’s plan.

• Beware of Pragmatic Compromise

– Alliances that erode biblical conviction for the sake of convenience endanger spiritual integrity.

• Speak with Grace and Truth

– Jesus modeled how to address contentious civic issues with clarity that honors both God and legitimate authorities.

Summary

The Herodians, mentioned only three times in the New Testament, stand as a reminder that political agendas, however persuasive, cannot supersede the mission of God’s Messiah. Their attempts to manipulate and ultimately destroy Jesus failed, demonstrating that earthly power is subordinate to divine purpose. Followers of Christ are called to political engagement marked by fidelity to God, confident that His kingdom prevails over every human scheme.

Forms and Transliterations
Ηρωδιανων Ἡρῳδιανῶν erodianon Ērōdianōn Herodianon Hērōdianōn Heroidianôn Hērōidianō̂n
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 22:16 N-GMP
GRK: μετὰ τῶν Ἡρῳδιανῶν λέγοντες Διδάσκαλε
NAS: their disciples to Him, along with the Herodians, saying,
KJV: with the Herodians, saying,
INT: with the Herodians saying Teacher

Mark 3:6 N-GMP
GRK: μετὰ τῶν Ἡρῳδιανῶν συμβούλιον ἐδίδουν
NAS: [began] conspiring with the Herodians against
KJV: with the Herodians against
INT: with the Herodians counsel took

Mark 12:13 N-GMP
GRK: καὶ τῶν Ἡρῳδιανῶν ἵνα αὐτὸν
NAS: of the Pharisees and Herodians to Him in order
KJV: and of the Herodians, to
INT: and of the Herodians that him

Strong's Greek 2265
3 Occurrences


Ἡρῳδιανῶν — 3 Occ.

2264
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