2336. théké
Lexical Summary
théké: Receptacle, chest, case

Original Word: θήκη
Part of Speech: Noun, Feminine
Transliteration: théké
Pronunciation: thay-KAY
Phonetic Spelling: (thay'-kay)
KJV: sheath
NASB: sheath
Word Origin: [from G5087 (τίθημι - laid)]

1. a receptacle, i.e. scabbard

Strong's Exhaustive Concordance
sheath.

From tithemi; a receptacle, i.e. Scabbard -- sheath.

see GREEK tithemi

NAS Exhaustive Concordance
Word Origin
from tithémi
Definition
a receptacle
NASB Translation
sheath (1).

Thayer's Greek Lexicon
STRONGS NT 2336: θήκη

θήκη, θήκης, (τίθημι); from (Aeschylus), Herodotus down; that in which a thing is put or laid away, a receptacle, repository, chest, box: used of the sheath of a sword, John 18:11; Josephus, Antiquities 7, 11, 7; Pollux 10 (31) 144.

Topical Lexicon
Definition and Scope

Strong’s Greek 2336 (thēkē) denotes a receptacle designed to receive and protect an object—most prominently a sword. By extension the term can cover any chest, case, or box constructed for safe keeping. Within the New Testament record it surfaces only once, yet that single appearance bears considerable theological weight.

Occurrence in the New Testament

John 18:11 situates thēkē at the climax of the arrest narrative in Gethsemane: “Jesus commanded Peter, ‘Put your sword back into its sheath! Shall I not drink the cup the Father has given Me?’”. The sheath becomes a silent but potent witness to our Lord’s deliberate embrace of the Father’s redemptive plan.

Historical Background

1. Military Sheaths in the First Century
• Roman side-arms (machaira, rhomphaia, gladius) were routinely carried in wooden or leather sheaths, often metal-tipped to prevent damage when re-sheathed.
• Traveling Jews sometimes armed themselves for protection against robbers (Luke 22:36–38), making the presence of swords in the disciple band historically plausible.
2. Broader Hellenistic Usage
• Classical writers employ thēkē for coffins, caskets, or even treasure-boxes, underscoring the idea of something precious being enclosed.
• In certain Septuagint passages, cognate terms describe cases for the tablets of the Law, connecting the vocabulary of protection with divine revelation.

Theological and Devotional Themes

1. Submission versus Violence

Peter’s unsheathed sword symbolizes human zeal; the Lord’s command to return it to the sheath asserts that redemption will not be accomplished by force. The incident complements Jesus’ teaching that “all who take the sword will perish by the sword” (Matthew 26:52).
2. Sovereignty of the Father’s Will

The sheath functions as an object lesson: the weapon is present, yet rendered inactive so that prophecy may be fulfilled (Isaiah 53:7; John 18:9).
3. Sanctified Restraint

The protective purpose of a sheath illustrates self-control—gifts and capacities remain useful, but only when submitted to divine timing (Ecclesiastes 3:8).

Intertextual Connections

Isaiah 49:2 pictures Messiah as a “polished arrow” concealed “in His quiver.” The imagery parallels the sword in its sheath: power reserved until God’s appointed hour.
Ezekiel 21:3-5 announces judgment as a sword unsheathed against Jerusalem, contrasting sharply with the peace-achieving restraint of Christ in John 18.

Pastoral and Ministry Insights

1. Stewardship of Strength

Believers may possess legitimate means of defense or influence, yet Christ’s example teaches readiness to lay them aside when the gospel’s progress requires suffering.
2. Discernment in Spiritual Warfare

Ephesians 6:17 urges Christians to wield “the sword of the Spirit.” John 18:11 reminds us that the same sword must sometimes be sheathed—Bible truth can wound when used rashly.
3. Leadership Under Fire

Pastors and elders, like Peter, often act impulsively to protect the flock. The Lord’s rebuke encourages leaders to temper courage with submission, recognizing divine purposes that transcend immediate crises.

Applications for Today

• Personal Reflection: What “swords” (rights, abilities, arguments) need to be placed back in the sheath so that God’s greater purpose may emerge?
• Corporate Worship: Liturgical readings juxtaposing John 18:11 with Isaiah 53 can highlight the cost of redemption.
• Mission Strategy: In volatile contexts, Christ’s command models non-retaliatory witness that often disarms hostility more effectively than force.

Summary

Though Strong’s 2336 surfaces but once in Scripture, its appearance at a pivotal gospel moment transforms a humble sheath into a symbol of restrained power, surrendered will, and Christ-centered obedience.

Forms and Transliterations
θήκαι θήκας θηκην θήκην θήκης theken thēkēn thḗken thḗkēn
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
John 18:11 N-AFS
GRK: εἰς τὴν θήκην τὸ ποτήριον
NAS: the sword into the sheath; the cup
KJV: sword into the sheath: the cup which
INT: into the sheath the cup

Strong's Greek 2336
1 Occurrence


θήκην — 1 Occ.

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