250. aloé
Lexical Summary
aloé: Aloe

Original Word: ἀλόη
Part of Speech: Noun, Feminine
Transliteration: aloé
Pronunciation: al-o-AY
Phonetic Spelling: (al-o-ay')
KJV: aloes
NASB: aloes
Word Origin: [of foreign origin]

1. aloes (the gum)

Strong's Exhaustive Concordance
aloes.

Of foreign origin (compare akanthinos); aloes (the gum) -- aloes.

see GREEK akanthinos

HELPS Word-studies

250 alóē – "The strongly aromatic, quick-drying sap of a tree (the Aquillaria) – mixed with myrrh and used for embalming" (BAGD); "the true aloe plant (Aloē succotrina Lam, The International Standard Bible Encyclopedia, 1:99).

250 (aloē) was used in ancient times for embalming fluid mixed with myrrh. Aloē is used in the Septuagint (S of Sol 4:14) as a "spice of love."

[It probably refers to an aromatic substance derived from the eaglewood tree (Aquilaria agallocha, ibid), CBL.]

NAS Exhaustive Concordance
Word Origin
of uncertain origin
Definition
aloe
NASB Translation
aloes (1).

Thayer's Greek Lexicon
STRONGS NT 250: ἀλόη

ἀλόη (on the accent see Chandler § 149), (ης, , (commonly ξυλαλόν, ἀγάλλοχον), Plutarch, "the aloe, aloes: John 19:39. The name of an aromatic tree which grows in eastern India and Cochin China, and whose soft and bitter wood the Orientals used in fumigation and in embalming the dead (as, according to Herodotus, the Egyptians did), Hebrew אֲהָלִים and אֲהָלות (see Muhlau and Volck under the words), Numbers 24:6; Psalm 45:9; Proverbs 7:17; Song of Solomon 4:14. Arabic:Alluwe; Linn.:Excoecaria Agallochum. Cf. Winers RWB under the word Aloe (Low § 235; BB. DD.).

Topical Lexicon
Botanical and Cultural Background

Aloes in biblical times referred to the fragrant heartwood of an aromatic tree prized throughout the Near East. When the inner fibers were pulverized or shaved, they released a rich scent that lingered for months. Because the trees grew mainly in Arabia, India, and distant eastern regions, aloes were transported along caravan routes that converged in Judea, making the spice both costly and a marker of honor.

Aloes in the Old Testament

Although the Greek term occurs only once in the New Testament, the fragrance is woven into earlier revelation:

Numbers 24:6 likens Israel’s future prosperity to “aloes planted by the LORD.”
• Psalms 45:8, a royal wedding Psalm with Messianic overtones, declares, “All Your garments are fragrant with myrrh and aloes and cassia”, associating the scent with kingly splendor.
Proverbs 7:17 mentions bed linens perfumed “with myrrh, aloes, and cinnamon,” indicating the spice’s use in intimate settings.
Song of Solomon 4:14 lists aloes among the choicest garden spices, reinforcing its imagery of love and delight.

Together these passages portray aloes as a symbol of covenant blessing, royal dignity, and marital devotion.

Role in the Burial of Christ

John 19:39 records the only New Testament occurrence of the word: “Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds”. The enormous quantity—sufficient for a king—signals several truths:

1. Public Honor. Nicodemus, once a secret inquirer, now honors the crucified Lord openly, fulfilling Proverbs 3:9 in deed by giving his wealth for Christ.
2. Royal Recognition. The lavish use of aloes echoes Psalms 45:8, demonstrating that Jesus is the true Messianic King even in death.
3. Prophetic Fulfillment. Isaiah 53:9 foretold that the suffering Servant would be with a rich man in His death. Joseph of Arimathea provided the tomb; Nicodemus provided the royal spices.
4. Preparation for Resurrection. Aloes helped delay decay and suppress odors, preserving the body until the third-day rising, underscoring that no corruption would overtake the Holy One (Psalm 16:10).

Symbolism of Fragrance in Redemption

Scripture often links pleasing aromas to acceptable sacrifice (Genesis 8:21; Ephesians 5:2). The aloes placed on Jesus’ body typify His perfect obedience ascending to the Father as a sweet-smelling offering. Believers, united with Christ, are now called “the fragrance of Christ” to the world (2 Corinthians 2:15), spreading the aroma of life through gospel witness.

Historical Echoes in Early Church Practice

Early Christian writers noted that costly spices at the tomb refuted claims that disciples stole the body; few grave robbers would disturb a corpse encased in seventy-five pounds of gummy resin. Moreover, the Church soon adopted fragrant oils both to honor martyrs and to symbolize the anointing of the Spirit, drawing from the precedent set in John 19.

Ministry Applications

• Generous Devotion: Nicodemus shows that true faith moves from secret curiosity to sacrificial service. Modern disciples likewise give their best resources for the honor of Christ.
• Evangelistic Aroma: Just as aloes proclaimed the worth of Jesus silently but powerfully, a believer’s conduct should spread a winsome fragrance that draws others to the Savior.
• Hope in Resurrection: The spices could only delay decay; they pointed to the greater power that actually conquered death. Every burial of a saint becomes a proclamation that resurrection is certain in Christ.

Summary

Strong’s Greek 250 highlights more than an ancient perfume; it encapsulates royal splendor, covenant blessing, and the finished work of redemption. From the tents of Israel to the garden tomb, aloes consistently testify that the King is worthy of richest honor and that His people carry His pleasing fragrance into the world.

Forms and Transliterations
αλοης αλόης ἀλόης αλοητός αλοιφή αλοιφήν αλοιφής aloes aloēs alóes alóēs
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
John 19:39 N-GFS
GRK: σμύρνης καὶ ἀλόης ὡς λίτρας
NAS: of myrrh and aloes, about
KJV: of myrrh and aloes, about an hundred
INT: of myrrh and aloes about litras

Strong's Greek 250
1 Occurrence


ἀλόης — 1 Occ.

249
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