2587. Kappadokia
Lexical Summary
Kappadokia: Cappadocia

Original Word: Καππαδοκία
Part of Speech: Noun, Feminine
Transliteration: Kappadokia
Pronunciation: kap-pad-ok-ee'-ah
Phonetic Spelling: (kap-pad-ok-ee'-ah)
KJV: Cappadocia
NASB: Cappadocia
Word Origin: [of foreign origin]

1. Cappadocia, a region of Asia Minor

Strong's Exhaustive Concordance
Cappadocia.

Of foreign origin; Cappadocia, a region of Asia Minor -- Cappadocia.

NAS Exhaustive Concordance
Word Origin
of foreign origin
Definition
Cappadocia, a province of Asia Minor
NASB Translation
Cappadocia (2).

Thayer's Greek Lexicon
STRONGS NT 2587: Καππαδοκία

Καππαδοκία, Καππαδοκίας, , Cappadocia, a region of Asia Minor, bounded under the Roman empire on the north by Pontus, on the east by Armenia Minor, on the south by Cilicia and Commagene, on the west by Lycaonia and Galatia (BB. DD., under the word): Acts 2:9; 1 Peter 1:1.

Topical Lexicon
Geographic Setting

Cappadocia occupied a high plateau in the heart of Anatolia, bounded by Pontus in the north, Cilicia in the south, Galatia in the west, and the Euphrates frontier in the east. Its landscape of volcanic tuff, deep valleys, and cave-rich rock formations created natural strongholds and secluded settlements that later proved hospitable to monastic communities. Major cities in the Roman period included Caesarea Mazaca (modern Kayseri), Tyana, and Parnassos. The region lay astride strategic east-west trade routes, making it a cultural crossroads long before New Testament times.

Biblical Occurrences

1. Pentecost pilgrims – Acts 2:9 lists “Cappadocia” among the homelands of the Jews and proselytes who heard the apostles declaring “the wonders of God” in their own languages.
2. Recipients of an apostolic letter – 1 Peter 1:1 greets believers “scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia, and Bithynia,” acknowledging established churches there within a generation of the resurrection.

Historical Background

Under Persian rule Cappadocia functioned as a satrapy; Alexander’s successors wrestled over it, and by 17 B.C. it became a Roman province. A sizable Jewish community arose through successive deportations and voluntary migrations, evidenced by Josephus and later inscriptions. When the Gospel reached Asia Minor, these synagogues provided an initial bridge for Christian proclamation, as in many other Roman provinces.

Role in Early Christian Expansion

• Pentecost and the first missionaries: The Cappadocians present in Jerusalem carried eyewitness testimony back to their heartland, planting seeds for congregations that Peter would later address.
• Peter’s circular letter: By the early 60s A.D. Cappadocian believers faced “various trials” (1 Peter 1:6) under social and governmental pressures. Peter exhorted them to remember their “new birth into a living hope” (1 Peter 1:3), underscoring their full inclusion in God’s redemptive plan.
• Beyond the New Testament: In the fourth century the “Cappadocian Fathers” (Basil of Caesarea, Gregory of Nyssa, Gregory of Nazianzus) defended Nicene orthodoxy and advanced Trinitarian doctrine, reflecting a mature church whose roots stretched back to the first-century witness.

Theological and Ministry Implications

1. Universality of the Gospel – Acts 2 shows the Spirit reaching ethnic groups far from Jerusalem, fulfilling the promise that the message would extend “to the ends of the earth” (Acts 1:8).
2. Pilgrim identity – Peter’s greeting frames Cappadocian Christians as “exiles,” reminding believers everywhere that their primary citizenship is heavenly (1 Peter 2:11).
3. Suffering and holiness – The letter’s call to endure unjust treatment with hope (1 Peter 4:12-13) illustrates that marginal provinces share equally in Christ’s glory and in His sufferings.

Lessons for Believers Today

• Strategic but ordinary places matter: Remote Cappadocia, though absent from Paul’s travel diaries, became a lighthouse of doctrinal clarity. The Lord often cultivates strong churches in out-of-the-way regions.
• Returning travelers can spark revival: Modern diaspora Christians, like the Pentecost pilgrims, may carry the Gospel back to contexts unreached by traditional missions.
• Persevering under pressure fosters depth: The steadfast faith commended by Peter later produced leaders who shaped ecumenical creeds, proving that trials refine churches for wider service.

Selected Scripture (Berean Standard Bible)

Acts 2:9 “…residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia.”

1 Peter 1:1–2 “Peter, an apostle of Jesus Christ, To the elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia, and Bithynia, chosen according to the foreknowledge of God the Father, sanctified by the Spirit for obedience to Jesus Christ and sprinkling by His blood…”

Forms and Transliterations
Καππαδοκιαν Καππαδοκίαν Καππαδοκιας Καππαδοκίας κάππαρις Kappadokian Kappadokían Kappadokias Kappadokías
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 2:9 N-AFS
GRK: τε καὶ Καππαδοκίαν Πόντον καὶ
NAS: Judea and Cappadocia, Pontus
KJV: and Cappadocia, in Pontus,
INT: also and Cappadocia Pontus and

1 Peter 1:1 N-GFS
GRK: Πόντου Γαλατίας Καππαδοκίας Ἀσίας καὶ
NAS: Galatia, Cappadocia, Asia,
KJV: Galatia, Cappadocia, Asia,
INT: of Pontus of Galatia of Cappadocia of Asia and

Strong's Greek 2587
2 Occurrences


Καππαδοκίαν — 1 Occ.
Καππαδοκίας — 1 Occ.

2586
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