Acts 2:9
New International Version
Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,

New Living Translation
Here we are—Parthians, Medes, Elamites, people from Mesopotamia, Judea, Cappadocia, Pontus, the province of Asia,

English Standard Version
Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,

Berean Standard Bible
Parthians, Medes, and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,

Berean Literal Bible
Parthians and Medes and Elamites; and those inhabiting Mesopotamia, also Judea and Cappadocia, Pontus and Asia,

King James Bible
Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,

New King James Version
Parthians and Medes and Elamites, those dwelling in Mesopotamia, Judea and Cappadocia, Pontus and Asia,

New American Standard Bible
Parthians, Medes, and Elamites, and residents of Mesopotamia, Judea, and Cappadocia, Pontus and Asia,

NASB 1995
“Parthians and Medes and Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,

NASB 1977
“Parthians and Medes and Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,

Legacy Standard Bible
Parthians and Medes and Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,

Amplified Bible
[Among us there are] Parthians, Medes and Elamites, and people of Mesopotamia, Judea and Cappadocia, Pontus and Asia [Minor],

Christian Standard Bible
Parthians, Medes, Elamites; those who live in Mesopotamia, in Judea and Cappadocia, Pontus and Asia,

Holman Christian Standard Bible
Parthians, Medes, Elamites; those who live in Mesopotamia, in Judea and Cappadocia, Pontus and Asia,

American Standard Version
Parthians and Medes and Elamites, and the dwellers in Mesopotamia, in Jud�a and Cappadocia, in Pontus and Asia,

Contemporary English Version
Some of us are from Parthia, Media, and Elam. Others are from Mesopotamia, Judea, Cappadocia, Pontus, Asia,

English Revised Version
Parthians and Medes and Elamites, and the dwellers in Mesopotamia, in Judaea and Cappadocia, in Pontus and Asia,

GOD'S WORD® Translation
We're Parthians, Medes, and Elamites. We're people from Mesopotamia, Judea, Cappadocia, Pontus, the province of Asia,

Good News Translation
We are from Parthia, Media, and Elam; from Mesopotamia, Judea, and Cappadocia; from Pontus and Asia,

International Standard Version
Parthians, Medes, Elamites, residents of Mesopotamia, Judea, Cappadocia, Pontus, Asia,

Majority Standard Bible
Parthians, Medes, and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,

NET Bible
Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and the province of Asia,

New Heart English Bible
Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia,

Webster's Bible Translation
Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia,

Weymouth New Testament
Some of us are Parthians, Medes, Elamites. Some are inhabitants of Mesopotamia, of Judaea or Cappadocia, of Pontus or the Asian Province, of Phrygia or Pamphylia,

World English Bible
Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia,
Literal Translations
Literal Standard Version
Parthians, and Medes, and Elamites, and those dwelling in Mesopotamia, in Judea also, and Cappadocia, Pontus, and Asia,

Berean Literal Bible
Parthians and Medes and Elamites; and those inhabiting Mesopotamia, also Judea and Cappadocia, Pontus and Asia,

Young's Literal Translation
Parthians, and Medes, and Elamites, and those dwelling in Mesopotamia, in Judea also, and Cappadocia, Pontus, and Asia,

Smith's Literal Translation
Parthians, and Medes, and Elamites, and they dwelling in Mesopotamia, and Judea, and Cappadocia, Pontus, and Asia,
Catholic Translations
Douay-Rheims Bible
Parthians, and Medes, and Elamites, and inhabitants of Mesopotamia, Judea, and Cappadocia, Pontus and Asia,

Catholic Public Domain Version
Parthians and Medes and Elamites, and those who inhabit Mesopotamia, Judea and Cappadocia, Pontus and Asia,

New American Bible
We are Parthians, Medes, and Elamites, inhabitants of Mesopotamia, Judea and Cappadocia, Pontus and Asia,

New Revised Standard Version
Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia,
Translations from Aramaic
Lamsa Bible
Par’thi-ans and Medes and E’lam-ites and those who dwell in Mes-o-po-ta’mi-a, Jews and Cap-pa-do’ci-ans and those from Pontus and Asia Minor,

Aramaic Bible in Plain English
“Parthians and Medes and Elanites, and those who dwell in Bayth- Nahrayn, Judeans and Qapodoqians and those who are from the regions of Pontus and of Asia,”
NT Translations
Anderson New Testament
Parthians and Modes and Elamites, and we who dwell in Mesopotamia, Judea, and Cappadocia, Pontus and Asia,

Godbey New Testament
Parthians and Medes and Elamites, and those inhabiting Mesopotamia, Judea, and Cappadocia, Pontus and Asia,

Haweis New Testament
Parthians, and Medes, and Elamites, and they who inhabit Mesopotamia, and Judea, and Cappadocia, Pontus, and Asia,

Mace New Testament
Parthians, Medes, Elamites, the inhabitants of Mesopotamia, Judea, Cappadocia, Pontus,

Weymouth New Testament
Some of us are Parthians, Medes, Elamites. Some are inhabitants of Mesopotamia, of Judaea or Cappadocia, of Pontus or the Asian Province, of Phrygia or Pamphylia,

Worrell New Testament
Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, in Judaea, and also Cappadocia, Pontus and Asia,

Worsley New Testament
Parthians and Medes and Elamites, and those that dwell in Mesopotamia, and Judea, and Capadocia, Pontus and Asia, Phrygia and Pamphylia,

Additional Translations ...
Audio Bible



Context
The Holy Spirit at Pentecost
8How is it then that each of us hears them in his own native language? 9Parthians, Medes, and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome,…

Cross References
Genesis 10:2-5
The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. / The sons of Gomer: Ashkenaz, Riphath, and Togarmah. / And the sons of Javan: Elishah, Tarshish, the Kittites, and the Rodanites. ...

Genesis 11:8-9
So the LORD scattered them from there over the face of all the earth, and they stopped building the city. / That is why it is called Babel, for there the LORD confused the language of the whole world, and from that place the LORD scattered them over the face of all the earth.

Isaiah 11:11-12
On that day the Lord will extend His hand a second time to recover the remnant of His people from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the islands of the sea. / He will raise a banner for the nations and gather the exiles of Israel; He will collect the scattered of Judah from the four corners of the earth.

Ezekiel 27:10
Men of Persia, Lydia, and Put served as warriors in your army. They hung their shields and helmets on your walls; they gave you splendor.

Daniel 1:3-4
Then the king ordered Ashpenaz, the chief of his court officials, to bring in some Israelites from the royal family and the nobility— / young men without blemish, handsome, gifted in all wisdom, knowledgeable, quick to understand, and qualified to serve in the king’s palace—and to teach them the language and literature of the Chaldeans.

Joel 2:28-29
And afterward, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. / Even on My menservants and maidservants, I will pour out My Spirit in those days.

Zechariah 8:23
This is what the LORD of Hosts says: “In those days ten men from the nations of every tongue will tightly grasp the robe of a Jew, saying, ‘Let us go with you, for we have heard that God is with you.’”

Matthew 28:19
Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,

John 7:35
At this, the Jews said to one another, “Where does He intend to go that we will not find Him? Will He go where the Jews are dispersed among the Greeks, and teach the Greeks?

Romans 15:19
by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.

1 Corinthians 1:24
but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

Galatians 3:28
There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.

Ephesians 2:11-13
Therefore remember that formerly you who are Gentiles in the flesh and called uncircumcised by the so-called circumcision (that done in the body by human hands)— / remember that at that time you were separate from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of the promise, without hope and without God in the world. / But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.

Colossians 3:11
Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.

Revelation 5:9
And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and tongue and people and nation.


Treasury of Scripture

Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,

Medes.

2 Kings 17:6
In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.

Ezra 6:2
And there was found at Achmetha, in the palace that is in the province of the Medes, a roll, and therein was a record thus written:

Daniel 8:20
The ram which thou sawest having two horns are the kings of Media and Persia.

Elamites.

Genesis 10:22
The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.

Genesis 14:1
And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations;

Isaiah 11:11
And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.

Mesopotamia.

Acts 7:2
And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,

Genesis 24:10
And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor.

Deuteronomy 23:4
Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.

Cappadocia.

1 Peter 1:1
Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,

Pontus.

Acts 18:2
And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.

1 Peter 1:1
Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,

Asia.

Acts 6:9
Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.

Acts 16:6
Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,

Jump to Previous
Asia Cappadocia Cappado'cia Dwellers Dwelling Elam Elamites Inhabit Inhabitants Judaea Judea Medes Media Mesopotamia Mesopota'mia Pamphylia Phrygia Pontus Province Residents
Jump to Next
Asia Cappadocia Cappado'cia Dwellers Dwelling Elam Elamites Inhabit Inhabitants Judaea Judea Medes Media Mesopotamia Mesopota'mia Pamphylia Phrygia Pontus Province Residents
Acts 2
1. The apostles, filled with the Holy Spirit, and speaking various languages,
12. are admired by some, and derided by others;
14. whom Peter disproves;
37. he baptizes a great number who were converted;
41. who afterwards devoutly and charitably converse together;
43. the apostles working many miracles,
46. and God daily increasing his church.














Parthians
The Parthians were an ancient people who lived in what is now northeastern Iran. The Parthian Empire was a major political and cultural power in ancient Persia, known for its skilled horsemen and archers. The mention of Parthians in Acts 2:9 highlights the widespread reach of the Jewish diaspora and the diverse audience present at Pentecost. This inclusion signifies the universal nature of the Gospel message, transcending cultural and geographical boundaries.

Medes
The Medes were an ancient Iranian people who lived in the region known as Media, which is part of modern-day Iran. Historically, the Medes were known for their role in the fall of the Assyrian Empire and their subsequent integration into the Persian Empire. Their mention in Acts 2:9 underscores the historical connections between the Jewish people and the broader Near Eastern world, emphasizing the fulfillment of God's promise to reach all nations.

Elamites
Elamites were inhabitants of Elam, an ancient civilization located in the southwestern part of modern-day Iran. Elam is frequently mentioned in the Old Testament, indicating its longstanding interactions with Israel. The presence of Elamites at Pentecost symbolizes the breaking down of ancient hostilities and the unifying power of the Holy Spirit, as people from historically adversarial regions come together to hear the Gospel.

residents of Mesopotamia
Mesopotamia, often referred to as the "cradle of civilization," is the region between the Tigris and Euphrates rivers, encompassing parts of modern-day Iraq, Syria, and Turkey. This area was home to some of the earliest human civilizations, such as the Sumerians and Babylonians. The mention of Mesopotamian residents highlights the deep historical roots of the Jewish people and their dispersion across ancient trade routes, setting the stage for the spread of Christianity.

Judea
Judea was the Roman province that included Jerusalem, the heart of Jewish religious life. The mention of Judea in Acts 2:9 serves as a reminder of the centrality of Jerusalem in God's redemptive plan. It was in Judea that Jesus ministered, was crucified, and resurrected, and it is from here that the Gospel would begin to spread to the ends of the earth, fulfilling the Great Commission.

Cappadocia
Cappadocia was a region in central Anatolia, modern-day Turkey, known for its unique geological formations and early Christian communities. The inclusion of Cappadocians at Pentecost illustrates the early spread of Christianity into Asia Minor, a region that would become a significant center for the early Church. This reflects the strategic movement of the Holy Spirit in establishing the Church in diverse cultural contexts.

Pontus
Pontus was a region on the southern coast of the Black Sea, also in modern-day Turkey. It was known for its strategic location and diverse population. The mention of Pontus in Acts 2:9 indicates the reach of the Jewish diaspora and the readiness of the region to receive the Gospel. This foreshadows the missionary journeys of Paul and the establishment of Christian communities in the area.

Asia
In the context of Acts 2:9, "Asia" refers to the Roman province of Asia, located in western Anatolia. This region included cities like Ephesus and Smyrna, which would later become significant centers for early Christianity. The mention of Asia highlights the early penetration of the Gospel into the heart of the Roman Empire, setting the stage for the transformative impact of Christianity on Western civilization.

(9-11) Parthians, and Medes, and Elamites. . . .--The list that follows is characteristic of the trained historian--trained, it may be, as in the school of Strabo (see Introduction to St. Luke)--who had carefully inquired what nations were represented at that great Pentecost, who had himself been present, at least, at one later Pentecost (Acts 21:15), and knew the kind of crowd that gathered to it. There is a kind of order, as of one taking a mental bird's-eye view of the Roman empire, beginning with the great Parthian kingdom, which was still, as it had been in the days of Crassus, the most formidable of its foes; then the old territory of the Medes which had once been so closely connected with the history of their fathers; then, the name of the Persians having been thrown into the background, the kindred people of Elam (commonly rendered Persia in the LXX.) whom Strabo speaks of as driven to the mountains (xi. 13, ? 6); then the great cities of the Tigris and Euphrates, where the "princes of the captivity" still ruled over a large Jewish population; then passing southward and westward to Judaea; then to Cappadocia, in the interior of Asia Minor; then to Pontus, on the northern shore washed by the Euxine; then westward to the Proconsular Province of Asia, of which Ephesus was the capital. From Ephesus the eye travels eastward to the neighbouring province of Phrygia; thence southward to Pamphylia; thence across the Mediterranean to Egypt; westward to Cyrene; northward, re-crossing the Mediterranean, to the great capital of the empire; then, as by an after-thought, to the two regions of Crete and Arabia that had been previously omitted. The absence of some countries that we should have expected to find in the list--Syria, Cilicia, Cyprus, Bithynia, Macedonia, Achaia, Spain--is not easy to explain, but it is, at any rate, an indication that what we have is not an artificial list made up at a later date, but an actual record of those whose presence at the Feast had been ascertained by the historian. Possibly they may have been omitted because Jews and converts coming from them would naturally speak Greek, and there would be no marvel to them in hearing Galileans speaking in that language. The presence of Judaea in the list is almost as unexpected as the absence of the others. That, we think, might have been taken for granted. Some critics have accordingly conjectured that "India" must be the true reading, but without any MS. authority. Possibly, the men of Judaea are named as sharing in the wonder that the Galileans were no longer distinguished by their provincial patois. (Comp. Note on Matthew 26:73.)

Verse 9. - In Judaea for and in Judaea, A.V. Parthians and Medes and Elamites. These would be the Israelites of the first dispersion, the descendants of those of the ten tribes who were deported by the Assyrians, and of whom the Afghans are perhaps a remnant, and of the first Babylonian captivity. Mesopotamia and Babylon were at this time in possession of the Parthians. Babylon was a great Jewish colony, the seat of "the princes of the Captivity," and of one of the great rabbinical schools. Judaea. The mention of Judaea here is very odd, and can scarcely be right, both from its situation between Mesopotamia and Cappadocia, and because Jews (Judaeans) are mentioned again in ver. 10 (where, however, see note). India, which seems to have been in Chrysostom's Codex ('Hem.'4, end of [3]), Idumaea, Bithynia, and Armenia, have all been suggested as conjectural emendations. One might have expected Galatia, with its different Celtic dialect, and which goes with Pontus, Cappadocia, and Asia in 1 Peter 1:1; a passage, by the way, which shows that there were many Jews in those provinces: Aquila, too, was a Jew from Pontus (Acts 18:2). ΛΨΔΙΑ, Lydia, would be very like ΙΟΥΔΑΙΑ; but all manuscripts read Judaea.

Parallel Commentaries ...


Greek
Parthians,
Πάρθοι (Parthoi)
Noun - Nominative Masculine Plural
Strong's 3934: Probably of foreign origin; a Parthian, i.e. Inhabitant of Parthia.

Medes,
Μῆδοι (Mēdoi)
Noun - Nominative Masculine Plural
Strong's 3370: A Mede, a Median, from east of Assyria. Of foreign origin; a Median, or inhabitant of Media.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Elamites;
Ἐλαμῖται (Elamitai)
Noun - Nominative Masculine Plural
Strong's 1639: Of Hebrew origin; an Elamite or Persian.

residents
κατοικοῦντες (katoikountes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 2730: To dwell in, settle in, be established in (permanently), inhabit. From kata and oikeo; to house permanently, i.e. Reside.

of
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Mesopotamia,
Μεσοποταμίαν (Mesopotamian)
Noun - Accusative Feminine Singular
Strong's 3318: From mesos and potamos; Mesopotamia, a region of Asia.

Judea
Ἰουδαίαν (Ioudaian)
Noun - Accusative Feminine Singular
Strong's 2449: Judea, a Roman province, capital Jerusalem. Feminine of Ioudaios; the Judaean land, a region of Palestine.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Cappadocia,
Καππαδοκίαν (Kappadokian)
Noun - Accusative Feminine Singular
Strong's 2587: Of foreign origin; Cappadocia, a region of Asia Minor.

Pontus
Πόντον (Ponton)
Noun - Accusative Masculine Singular
Strong's 4195: A sea; Pontus, a region of Asia Minor.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Asia,
Ἀσίαν (Asian)
Noun - Accusative Feminine Singular
Strong's 773: Asia, i.e. Asia Minor, or only its western shore.


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NT Apostles: Acts 2:9 Parthians Medes Elamites and people from Mesopotamia (Acts of the Apostles Ac)
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