2724. katégoria
Lexical Summary
katégoria: Accusation, charge

Original Word: κατηγορία
Part of Speech: Noun, Feminine
Transliteration: katégoria
Pronunciation: kat-ay-gor-EE-ah
Phonetic Spelling: (kat-ay-gor-ee'-ah)
KJV: accusation (X -ed)
NASB: accusation, accused
Word Origin: [from G2725 (κατήγορος - Accuser)]

1. a complaint ("category"), i.e. criminal charge

Strong's Exhaustive Concordance
accusation

From kategoros; a complaint ("category"), i.e. Criminal charge -- accusation (X -ed).

see GREEK kategoros

NAS Exhaustive Concordance
Word Origin
probably from katégoreó
Definition
an accusation
NASB Translation
accusation (2), accused (1).

Thayer's Greek Lexicon
STRONGS NT 2724: κατηγορία

κατηγορία, κατηγοριας, (κατήγορος) (from Herodotus down), accusation, charge: with the genitive of the person accused, Luke 6:7 R G L Tr marginal reading; (John 18:29 T WH); κατά τίνος, John 18:29 (R G L Tr); 1 Timothy 5:19; with the genitive of the crime, Titus 1:6.

Topical Lexicon
Overview of the Term

The Greek noun κατηγορία (Strong’s 2724) denotes a formal allegation brought against someone, typically before a court or governing authority. While the concept can describe any claim of wrongdoing, in the New Testament it consistently carries a judicial or ecclesiastical tone, highlighting both the gravity of the charge and the standards required to substantiate it.

Occurrences in the New Testament

1. John 18:29 — Pontius Pilate asks the Jewish leaders, “What accusation are you bringing against this Man?”. The term frames the climactic legal conflict surrounding Jesus, underscoring the formality—and ultimate emptiness—of the charges leveled against the sinless Messiah.
2. 1 Timothy 5:19 — Paul instructs Timothy, “Do not entertain an accusation against an elder unless it is supported by two or three witnesses”. Here the word safeguards church leaders from frivolous claims while upholding accountability through corroborated testimony.
3. Titus 1:6 — A prospective elder’s family life must be such that he is not “open to the charge of debauchery or insubordination”. The presence—or absence—of a credible accusation becomes a litmus test for spiritual qualification.

Judicial and Covenant Context

In both Greco-Roman and Jewish law, accusations required evidence and credible witnesses. Mosaic legislation demanded two or three witnesses in capital cases (Deuteronomy 17:6). The New Testament applications in 1 Timothy 5:19 and Titus 1:6 reflect continuity with this standard, setting a high bar that protects against injustice while ensuring holiness in leadership. The same criterion appears in Matthew 18:16 and 2 Corinthians 13:1, showing the broader biblical insistence on verified testimony.

Christological Implications

John 18:29 places κατηγορία at the center of the passion narrative. The religious authorities brought accusations, yet could produce no consistent testimony (Mark 14:56). Their failure accentuates Christ’s innocence and amplifies the redemptive irony: false accusations propelled the only righteous Man toward the cross, accomplishing divine salvation (Acts 2:23).

Ecclesiological Significance

Paul’s pastoral letters employ the term to protect both the integrity of church leadership and the reputation of the gospel. Elders must be shielded from unsubstantiated claims, yet they also must live above legitimate reproach. A credible accusation, when established, necessitates action (1 Timothy 5:20), preserving congregational purity. Thus κατηγορία functions both as a safeguard against slander and as a means of enforcing righteous standards.

Practical Ministry Applications

• Establish Transparent Procedures: Churches should emulate Scripture by requiring corroborating evidence before accepting charges against leaders, thereby preventing gossip-driven turmoil.
• Promote Character Formation: Prospective elders should cultivate family and personal lives free from behaviors that invite legitimate accusation, reflecting Titus 1:6.
• Uphold Courageous Accountability: When accusations are substantiated, biblical discipline must proceed, protecting the flock and honoring Christ’s name.
• Model Christlike Endurance: Believers falsely accused, like their Lord, can entrust themselves to “Him who judges justly” (1 Peter 2:23), demonstrating faith under fire.

Conclusion

Κατηγορία in the New Testament portrays the sober reality of formal accusation—capable of either maligning the innocent or exposing the guilty. Whether highlighting the baseless charges against Jesus or guiding church order, the term calls the people of God to pursue justice, guard reputations, and walk blamelessly before a watching world.

Forms and Transliterations
κατηγορια κατηγορία κατηγορίᾳ κατηγοριαν κατηγορίαν kategoria katēgoria kategoríāi katēgoríāi kategorian kategorían katēgorian katēgorían
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Englishman's Concordance
John 18:29 N-AFS
GRK: φησιν Τίνα κατηγορίαν φέρετε κατὰ
NAS: What accusation do you bring
KJV: said, What accusation bring ye against
INT: said What accusation bring you against

1 Timothy 5:19 N-AFS
GRK: κατὰ πρεσβυτέρου κατηγορίαν μὴ παραδέχου
NAS: Do not receive an accusation against
KJV: receive not an accusation, but before
INT: Against an elder an accusation not quickly receive

Titus 1:6 N-DFS
GRK: μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ
NAS: who believe, not accused of dissipation
INT: not under accusation of debauchery or

Strong's Greek 2724
3 Occurrences


κατηγορίᾳ — 1 Occ.
κατηγορίαν — 2 Occ.

2723
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