3051. logion
Lexical Summary
logion: Oracle, saying, utterance

Original Word: λόγιον
Part of Speech: Noun, Neuter
Transliteration: logion
Pronunciation: lo'-gee-on
Phonetic Spelling: (log'-ee-on)
KJV: oracle
NASB: oracles, utterances
Word Origin: [neuter of G3052 (λόγιος - eloquent)]

1. an utterance (of God)

Strong's Exhaustive Concordance
oracle.

Neuter of logios; an utterance (of God) -- oracle.

see GREEK logios

HELPS Word-studies

3051 lógion (from 3056 /lógos) – a divine declaration; a statement originating from God.

NAS Exhaustive Concordance
Word Origin
neut. of logios
Definition
a saying, an oracle
NASB Translation
oracles (3), utterances (1).

Thayer's Greek Lexicon
STRONGS NT 3051: λόγιον

λόγιον, λογιου, τό (diminutive of λόγος (so Bleek (on Hebrews 5:12), et al.; others, neuter of λόγιος (Meyer on Romans 3:2))), properly, "a little word (so Schol. ad Aristophanes ran. 969 (973)), a brief utterance, in secular authors a divine oracle" (doubtless because oracles were generally brief); Herodotus, Thucydides, Aristophanes, Euripides; Polybius 3, 112, 8; 8, 30, 6; Diodorus 2, 14; Aelian v. h. 2, 41; of the Sibylline oracles, Diodorus, p. 602 (from 50:34); Plutarch, Fab. 4; in the Sept. for חֹשֶׁן the breast-plate of the high priest, which he wore when he consulted Jehovah, Exodus 28:15; Exodus 29:5, etc.; (once for אֹמֶר, of the words of a man, Psalm 18:15 ()); but chiefly for אִמְרָה of any utterance of God, whether precept or promise; (cf. Philo de congr. erud. grat. § 24; de profug. § 11 under the end); of the prophecies of God in the O. T., Josephus, b. j. 6, 5, 4; νόμους καί λόγια θεσπισθεντα διά προφητῶν καί ὕμνους, Philo vit. contempl. § 3; τό λόγιον τοῦ προφήτου (Moses), vit. Moys. 3:35, cf. (23, and) de praem. et poen. § 1 at the beginning; τά δέκα λόγια, the Ten Commandments of God or the Decalogue, in Philo, who wrote a special treatise concerning them (Works edition Mang. ii., p. 180ff (edited by Richter iv., p. 246ff)); (Apostolic Constitutions 2, 36 (p. 63, 7 edition Lagarde)); Eusebius, h. e. 2, 18. In the N. T. spoken of the words or utterances of God: of the contents of the Mosaic law, Acts 7:38; with τοῦ Θεοῦ or Θεοῦ added, of his commands in the Mosaic law and his Messianic promises, Romans 3:2, cf. Philippi and Umbreit at the passage; of the substance of the Christian religion, Hebrews 5:12; of the utterances of God through Christian teachers, 1 Peter 4:11. (In ecclesiastical writings λόγια τοῦ κυρίου is used of Christ's precepts, by Polycarp, ad Philipp. 7, 1 [ET]; κυριακα λόγια of the sayings and discourses of Christ which are recorded in the Gospels, by Papias in Eusebius, h. e. 3, 39; Photius c. 228, p. 248 (18 edition, Bekker); (τά λόγια τοῦ Θεοῦ) of the words and admonitions of God in the sacred Scriptures, Clement of Rome, 1 Cor. 53, 1 [ET] (where parallel with αἱ ἱεραι γραφαί), cf. 62, 9 [ET]; (and τά λόγια simply, like αἱ γραφαί of the New T. in the interpolated Epistle of Ignatius ad Smyrn. 3 [ET]). Cf. Schwegler ((also Heinichen)), Index 4 ad Eusebius, h. e. under the word λόγιον; (especially Sophocles Lexicon, under the word and Lightfoot in the Contemp. Rev. for Aug. 1875, p. 399ff On the general use of the word cf. Bleek, Br. a. d. Hebrew iii., pp. 114-117).)

Topical Lexicon
Overview

Strong’s Greek 3051 designates the “oracles” or “utterances” of God—authoritative, living words that originate with Him and demand faithful transmission. Across four New Testament occurrences the term links Sinai, Israel’s covenant privilege, Christian ministry, and discipleship, revealing a unified theology of divine speech that undergirds all revelation.

Divine Self-Revelation in Salvation History

At Mount Sinai the Lord spoke through angels to Moses, giving “living words to pass on to us” (Acts 7:38). These life-imparting utterances framed Israel’s national existence and foreshadowed the fuller revelation in Jesus Christ. The Mosaic “oracles” are therefore not relics but an enduring testimony to God’s redemptive initiative.

Israel’s Stewardship of the Oracles

Paul stresses that the Jews were “entrusted with the very words of God” (Romans 3:2). Their unique custodianship highlights two truths:
• God chose a historical people through whom to preserve His speech.
• Faithlessness in the steward never nullifies the faithfulness of the Speaker (Romans 3:3-4).

Thus the Old Testament corpus stands as an unbroken witness, safeguarded for the benefit of the whole world.

Christ, the Fulfillment of the Oracles

All prophetic words converge in the incarnate Word. Jesus’ life, death, and resurrection validate the Sinai revelation and illuminate its ultimate meaning (Matthew 5:17; Luke 24:27). The early church therefore read the ancient “oracles” christologically, recognizing continuity rather than contradiction between covenants.

The Oracles and the Ministry of the Word

Peter exhorts every speaker in the assembly to do so “as one conveying the words of God” (1 Peter 4:11). Christian proclamation is not the sharing of private opinions but the re-articulation of divine utterance. Dependence on the Spirit, reverent accuracy, and God-centered motives guard the preacher from trivializing holy speech.

Discipleship and Maturity

Hebrews rebukes believers who, though longtime converts, still need “the basic principles of God’s word” (Hebrews 5:12). The “oracles” provide foundational instruction (“milk”) but also call the church toward deeper, “solid food” discernment. Growth in biblical literacy is therefore indispensable to spiritual adulthood.

Implications for Preaching and Teaching Today

1. Fidelity: Expositors must root every sermon in Scripture’s God-breathed sentences, avoiding speculation.
2. Clarity: Because the oracles are “living,” they address contemporary listeners without alteration of their original sense.
3. Humility: The preacher stands under the authority of the speech he proclaims.
4. Urgency: Divine utterance carries life; withholding or diluting it with human rhetoric starves hearers.

Historical Reception within the Church

Patristic writers revered the “oracles” as the soul of ecclesial worship and doctrine, compiling lectionaries to ensure systematic reading. The Reformers recovered their primacy by translating Scripture into the vernacular, insisting that every believer hear the living words personally (Romans 10:17). Evangelical missions have continued this trajectory through Bible translation and literacy efforts.

Connection with the Canon

The term 3051 underscores why the canon is closed yet speaking: God has finished the deposit of authoritative utterance, and the church’s task is to guard and transmit it intact (Jude 3). Extra-biblical claims to new “oracles” are weighed against the sufficiency and finality of the apostolic witness.

Key References

Acts 7:38; Romans 3:2; 1 Peter 4:11; Hebrews 5:12

Forms and Transliterations
λογείον λόγείον λογείου λογια λόγια λόγιά λόγιον λόγιόν λογιων λογίων logia lógia logion logiōn logíon logíōn
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Acts 7:38 N-ANP
GRK: ὃς ἐδέξατο λόγια ζῶντα δοῦναι
NAS: living oracles to pass
KJV: the lively oracles to give
INT: who received oracles living to give

Romans 3:2 N-ANP
GRK: ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ
NAS: that they were entrusted with the oracles of God.
KJV: unto them were committed the oracles of God.
INT: they were entrusted with the oracles of God

Hebrews 5:12 N-GNP
GRK: ἀρχῆς τῶν λογίων τοῦ θεοῦ
NAS: principles of the oracles of God,
KJV: principles of the oracles of God;
INT: beginning of the oracles of God

1 Peter 4:11 N-ANP
GRK: λαλεῖ ὡς λόγια θεοῦ εἴ
NAS: who is speaking the utterances of God;
KJV: [let him speak] as the oracles of God;
INT: speaks as oracles of God if

Strong's Greek 3051
4 Occurrences


λόγια — 3 Occ.
λογίων — 1 Occ.

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