3230
Lexical Summary
(Not Used): (Not Used)
(Not Used)
Part of Speech:
Transliteration: (Not Used)
(Not Used)
Topical Lexicon
Etymological and Textual Note

The identifier 3230 is listed in Strong’s numbering but has no attested occurrences in the Greek New Testament. Consequently, any doctrinal or practical insights must be drawn from related biblical themes rather than direct New-Testament usage.

Correspondence in the Septuagint and Classical Greek

Although 3230 lacks New-Testament instances, cognate forms appear in later Koine and in the Septuagint. These occurrences generally revolve around the idea of decisive military victory or total conquest. For example, the Septuagint often renders Hebrew verbs for “overcome” or “prevail” with cognates of this root, especially in narratives where the Lord grants His people triumph over their enemies (for instance, 2 Samuel 23:10; 2 Chronicles 14:12). Such passages underscore divine sovereignty and covenant faithfulness—persistent themes throughout redemptive history.

Thematic Connections in Scripture

1. God’s Ultimate Triumph
Exodus 15:1–18 records Israel’s first national hymn, celebrating Yahweh as “a warrior” who has “triumphed gloriously.” The root idea behind 3230 reflects the same assurance of divine victory.
Revelation 17:14 projects the final outworking of that promise: “They will wage war against the Lamb, but the Lamb will triumph over them, because He is Lord of lords and King of kings”. Though a different verb stands in the Greek text, the conceptual overlap is unmistakable—God’s anointed emerges as the unrivaled conqueror.

2. The Believer’s Shared Victory
Romans 8:37 declares, “In all these things we are more than conquerors through Him who loved us”. Paul proclaims a victory that believers participate in by virtue of union with Christ.
1 John 5:4 adds, “Everyone born of God overcomes the world. And this is the victory that has overcome the world: our faith”. The emphasis parallels the Old-Testament pattern of God granting conquest, now applied to spiritual warfare.

3. Spiritual Warfare and Perseverance
Ephesians 6:10-18 employs martial imagery—believers “stand firm” because they are equipped with the full armor of God. The implicit goal is triumphant endurance, reminiscent of historical battles in which Israel prevailed only by divine enablement.
2 Corinthians 10:3-5 reframes conflict in terms of demolishing strongholds and every lofty argument raised against the knowledge of God. The anticipated result is not merely resistance but decisive overthrow, echoing the same conquering motif.

Historical and Ministry Significance

Because 3230 itself never surfaces in the New Testament, its importance lies in reminding interpreters that biblical victory is consistently attributed to the Lord. Whether Israel’s physical battles or the church’s spiritual conflicts, the storyline converges on God’s promise to secure final triumph for His people through His Messiah.

Pastoral Application:
• Encourage believers to anchor their confidence in God’s historical record of victories.
• Teach that personal or corporate adversity is best understood within the larger narrative of divine conquest—Christ has already secured the decisive win (Colossians 2:15).
• Equip congregations for spiritual warfare with the assurance that victory is not self-achieved but granted, paralleling Old-Testament deliverances (Zechariah 4:6).

Missionary Application:
• Present the gospel as an announcement of the risen Christ’s victory over sin, death, and Satan (Hebrews 2:14-15).
• Call hearers to participate in that triumph through repentance and faith, joining the worldwide people of God who “follow Him in triumphal procession” (2 Corinthians 2:14).

Conclusion

Though Strong’s 3230 does not appear in the Greek New Testament, its lexical family contributes to a sweeping biblical portrait: God is the Warrior-King who secures absolute victory and graciously draws His people into that triumph. Confidence in this truth sustains worship, fuels mission, and fortifies believers for steadfast living in a contentious age.

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