Lexical Summary (Not Used): (Not Used) (Not Used)Part of Speech: Transliteration: (Not Used) (Not Used) Topical Lexicon Summary Strong’s Greek 3300 is an enclitic particle that serves as the first half of a balancing pair (“…men – de…”) which sets up expectation, contrast, or orderly progression. Although this particular form does not appear in the extant New Testament manuscripts, its force is felt wherever the more common cognate (Strong’s 3303) or related compounds occur. By marking one side of a comparison it helps readers follow the Spirit-inspired logic of Scripture and underlines the reliability of every statement that God breathes out (2 Timothy 3:16). Connection to the ‘men…de’ Construction 1. The particle introduces the “first side” of an idea. Emphasis, Balance and Contrast in Scripture • Clarifying Sequence: Acts 1:5 sets promise over against fulfillment—“John baptized with water, but you will be baptized with the Holy Spirit.” The unused 3300 form reminds us that God’s Word is meticulously structured; nothing is careless or accidental. Septuagint Background In the Greek Old Testament this particle regularly appears in narratives, poetry and legal material, lending Hebrew parallelism a Greek rhetorical precision. Such usage prepared first-century readers to recognize the same logical movements in the Gospels and Epistles. Influence on New Testament Writers Though 3300 itself is not in the New Testament text, its sister forms pervade: Each instance teaches believers to think in balanced, covenantal categories—promise/fulfillment, shadow/reality, suffering/glory. Doctrinal Implications 1. Inspiration and Precision: Even particles are part of the Spirit’s superintendence; therefore every word matters (Matthew 5:18). Practical Ministry Applications • Expository Preaching: Observe the balancing clauses; explain each side so the congregation sees the full counsel of God. Select Illustrative Passages (Using; occurrences employ 3303 but illustrate the same function.) Historical Note Early Christian apologists such as Justin Martyr and Irenaeus, writing in Greek, adopted the “men…de” technique to mirror apostolic argumentation. Its presence in creedal statements and catechetical works underscores how deeply the early Church absorbed Scripture’s logical form. Conclusion Though Strong’s 3300 leaves no direct footprint in the New Testament text, its role as half of a divinely crafted pair illuminates the harmony, depth and certainty of God’s self-revelation. Proper attention to this small particle enriches study and proclamation, ensuring that every contrast and completion in Scripture brings glory to the Lord and edification to His people. Links Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance μελῶν — 2 Occ.μέλος — 5 Occ. Μελχὶ — 2 Occ. Μελχισεδέκ — 8 Occ. ἔμελεν — 2 Occ. μέλει — 7 Occ. μελέτω — 1 Occ. μεμβράνας — 1 Occ. μέμφεται — 1 Occ. μεμφόμενος — 1 Occ. μὲν — 182 Occ. Μενοῦν — 1 Occ. μενοῦνγε — 2 Occ. μέντοι — 8 Occ. ἐμείναμεν — 2 Occ. ἔμειναν — 2 Occ. ἔμεινεν — 10 Occ. ἔμενεν — 3 Occ. ἔμενον — 1 Occ. μεῖναι — 6 Occ. |