3317. mesonuktion
Lexical Summary
mesonuktion: Midnight

Original Word: μεσονύκτιον
Part of Speech: Noun, Neuter
Transliteration: mesonuktion
Pronunciation: meh-so-NOOK-tee-on
Phonetic Spelling: (mes-on-ook'-tee-on)
KJV: midnight
NASB: midnight
Word Origin: [neuter of compound of G3319 (μέσος - midst) and G3571 (νύξ - night)]

1. midnight (especially as a watch)

Strong's Exhaustive Concordance
midnight.

Neuter of compound of mesos and nux; midnight (especially as a watch) -- midnight.

see GREEK mesos

see GREEK nux

NAS Exhaustive Concordance
Word Origin
from mesonuktios (at midnight); from mesos and nux
Definition
at midnight
NASB Translation
midnight (4).

Thayer's Greek Lexicon
STRONGS NT 3317: μεσονύκτιον

μεσονύκτιον, μεσονυκτίου, τό (neuter of the adjective μεσονύκτιος in Pindar, et al., from μέσος and νύξ, νυκτός), midnight: μεσονυκτίου, at midnight (Winers Grammar, § 30, 11; Buttmann, § 132, 26), Mark 13:35 (here T Tr WH accusative; cf. Winers Grammar, 230 (215f); Buttmann, § 131, 11); Luke 11:5; κατά τό μεσονύκτιον, about midnight, Acts 16:25; μέχρι μεσονυκτίου, until midnight, Acts 20:7. (The Sept.; Hippocrates, Aristotle, Diodorus, Strabo, Lucian, Plutarch; cf. Lob. ad Phryn., p. 53 (Winer's Grammar, p. 23 c.).)

Topical Lexicon
Biblical Background

In Scripture midnight marks the dividing line between one day and the next, a moment associated with decisive divine acts: judgment upon Egypt (Exodus 11:4), deliverance of Israel (Exodus 12:29), and unexpected turns in personal accounts (Ruth 3:8; Judges 16:3). In first-century Palestine the night was commonly divided into four Roman watches (Mark 13:35), the second of which centered on midnight. This time was normally characterized by silence, darkness, and vulnerability, yet the biblical record repeatedly shows God working powerfully in that very hour.

Occurrences in the New Testament

Mark 13:35

“Therefore keep watch, because you do not know when the master of the house will return—whether in the evening, at midnight, when the rooster crows, or in the morning.”

Midnight stands as one of four watches representing the whole span of night. The point is urgency: the Lord may appear when human alertness is at its lowest.

Luke 11:5

“Then He said to them, ‘Suppose one of you goes to his friend at midnight and says, ‘Friend, lend me three loaves…’ ”

Here midnight serves a parabolic backdrop for bold, persistent prayer. Social conventions would normally prevent disturbance at such an hour, yet need overrides reluctance, illustrating the believer’s freedom to approach God at any time.

Acts 16:25

“About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.”

In the deepest part of the night—both literally and figuratively—two servants of Christ transform a Philippian jail into a sanctuary. Midnight worship precedes a miraculous earthquake and the conversion of the jailer (Acts 16:26-34), highlighting God’s sovereign ability to turn oppression into evangelistic opportunity.

Acts 20:7

“On the first day of the week we came together to break bread, and Paul spoke to them, and because he intended to depart the next day, he prolonged his message until midnight.”

The believers in Troas value apostolic teaching so highly that they listen long into the night. Eutychus’s fall and restoration (Acts 20:9-12) underscore both the human limitations of disciples and the life-giving power at work through the gospel.

Cultural and Temporal Context

1. Security and vulnerability: Night travel was hazardous; social activity normally ceased. Reference to midnight therefore heightens drama and accentuates divine intervention.
2. Roman watches: Evening (6-9 p.m.), midnight (9 p.m.–12 a.m.), rooster crow (12-3 a.m.), morning (3-6 a.m.). Jesus employs this familiar framework to exhort continual readiness (Mark 13:35).
3. Hospitality customs: Disturbance at midnight in Luke 11:5 underscores the boldness required to seek help and, by extension, to petition God.

Theological Significance

• Divine sovereignty in darkness: God’s saving and judging acts are not hindered by conditions that immobilize human effort.
• Prayer and praise as spiritual warfare: Midnight scenes demonstrate that worship pierces darkness and chains (Acts 16:25).
• Eschatological vigilance: The unknown timing of the Lord’s return calls for perpetual watchfulness; midnight epitomizes the unexpected hour.
• Word-centered fellowship: Prolonged teaching in Acts 20:7 models the church’s hunger for Scripture, even when inconvenient to natural rhythms.

Midnight in Ministry and Devotion

1. Personal discipline: Following the example of Paul and Silas, believers may set aside late-night hours for intercession and worship (cf. Psalm 119:62).
2. Pastoral teaching: Acts 20:7 encourages ministers to prioritize doctrine over comfort while remaining sensitive to human frailty, as Paul’s raising of Eutychus shows.
3. Evangelism: The jailer’s midnight conversion illustrates that no time is off-limits for gospel proclamation.

Practical Application for Believers

• Maintain spiritual alertness; complacency often peaks when physical senses dull.
• Approach God confidently at any hour; His willingness to respond surpasses human reluctance.
• Transform moments of darkness—whether circumstantial or literal—into occasions for praise and witness.
• Treasure the ministry of the Word, even when it demands sacrifice of convenience or sleep.

Summary

Throughout the New Testament midnight functions as more than a time marker; it symbolizes the intersection of human limitation and divine activity. Whether calling the church to vigilance, illustrating bold prayer, showcasing worship in suffering, or highlighting the hunger for apostolic teaching, each occurrence of Strong’s Greek 3317 invites believers to trust the Lord who works wonders in the darkest hour.

Forms and Transliterations
μεσονυκτιον μεσονύκτιον μεσονυκτιου μεσονυκτίου μεσονυκτίω μεσοπόρφυρα μεσοπορφύρου mesonuktion mesonuktiou mesonyktion mesonýktion mesonyktiou mesonyktíou
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Mark 13:35 N-ANS
GRK: ὀψὲ ἢ μεσονύκτιον ἢ ἀλεκτοροφωνίας
NAS: in the evening, at midnight, or
KJV: or at midnight, or
INT: at evening or at midnight or when the rooster crows

Luke 11:5 N-GNS
GRK: πρὸς αὐτὸν μεσονυκτίου καὶ εἴπῃ
NAS: and goes to him at midnight and says
KJV: unto him at midnight, and say
INT: to him at midnight and say

Acts 16:25 N-ANS
GRK: δὲ τὸ μεσονύκτιον Παῦλος καὶ
NAS: But about midnight Paul and Silas
KJV: And at midnight Paul and
INT: moreover midnight Paul and

Acts 20:7 N-GNS
GRK: λόγον μέχρι μεσονυκτίου
NAS: his message until midnight.
KJV: his speech until midnight.
INT: talk until midnight

Strong's Greek 3317
4 Occurrences


μεσονύκτιον — 2 Occ.
μεσονυκτίου — 2 Occ.

3316
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