3736. orussó
Lexical Summary
orussó: To dig, to excavate

Original Word: ὀρύσσω
Part of Speech: Verb
Transliteration: orussó
Pronunciation: o-roos'-so
Phonetic Spelling: (or-oos'-so)
KJV: dig
NASB: dug
Word Origin: [apparently a primary verb]

1. to "burrow" in the ground, i.e. dig

Strong's Exhaustive Concordance
dig.

Apparently a primary verb; to "burrow" in the ground, i.e. Dig -- dig.

NAS Exhaustive Concordance
Word Origin
a prim. verb
Definition
to dig
NASB Translation
dug (3).

Thayer's Greek Lexicon
STRONGS NT 3736: ὀρύσσω

ὀρύσσω: 1 aorist ὤρυξα; from Homer down; the Sept. for חָפַר, כָּרָה, etc.; to dig: to make τί by digging, Mark 12:1; τί ἐν τίνι, Matthew 21:33; equivalent to to make a pit, ἐν τῇ γῆ, Matthew 25:18 (here T Tr WH ὤρυξεν γῆν). (Compare: διορύσσω, ἐξορύσσω.)

Topical Lexicon
Background and Range of Meaning

The term denotes the deliberate act of cutting into soil or rock to create a cavity, trench, or press. In first-century Palestine, digging was essential for viticulture, storage, and protective concealment. The image immediately evokes purposeful effort, expectation of future yield, and—when misapplied—short-sighted avoidance of responsibility.

Occurrences in the New Testament

1. Matthew 21:33; Mark 12:1 – The landowner “dug a winepress” within his vineyard.
2. Matthew 25:18 – The unprofitable servant “dug in the ground and hid his master’s money.”

Agricultural and Social Context

Vineyards in Judea customarily required a rock-hewn vat beneath the press so that juice could flow without contamination. The process was labor-intensive and signaled substantial investment. Likewise, shallow pits served as temporary vaults for valuables when banks were scarce.

Positive Connotation: Preparation for Fruitfulness

In the parable of the vineyard (Matthew 21:33; Mark 12:1), the owner’s digging highlights divine initiative. God meticulously prepares Israel for fruit-bearing service, echoing Isaiah 5:2, “He dug it out and cleared it of stones”. The word pictures covenant grace that precedes human responsibility.

Negative Connotation: Concealment and Neglect

By contrast, Matthew 25:18 casts the same action in a condemnatory light. Digging becomes a means to bury opportunity. The servant’s pit represents a self-made tomb where potential lies dormant. Jesus’ verdict—“You wicked, lazy servant!” (Matthew 25:26)—underscores that safety sought apart from faithful risk is disobedience.

Theological Implications

• Stewardship: God’s careful excavation calls believers to cultivate gifts rather than conceal them.
• Accountability: The identical verb in two parables warns that every prepared setting demands a harvest; every entrusted talent requires return.
• Judgment and Mercy: Where God digs, abundance should follow (John 15:8). Where man digs to avoid labor, loss is certain (Matthew 25:28-30).

Christological Insight

Jesus, as the narrative Voice, aligns Himself with the vineyard’s Owner and the Talent’s Master. His intimate knowledge of Palestinian agriculture authenticates His earthly ministry, while the moral weight points to His divine prerogative to evaluate human fruitfulness at His return.

Practical Ministry Application

• Church planting and discipleship parallel the owner’s initial excavation: leaders must invest deeply before expecting fruit.
• Personal calling requires unearthing gifts, not entombing them beneath fear.
• Mission strategy must distinguish between prudent preparation (constructive digging) and risk-averse paralysis (destructive digging).

Old Testament Resonances

From Abraham’s wells (Genesis 26:18) to Jeremiah’s warning against “cracked cisterns” (Jeremiah 2:13), Scripture repeatedly links digging with both blessing and folly. The New Testament usage gathers these threads into Christ’s teaching, demonstrating scriptural coherence.

Eschatological Perspective

The final settlement in each parable—either receiving the vineyard’s fruit or being cast into outer darkness—foreshadows the last judgment, when the Lord will expose every pit, press, and hiding place, rewarding faithful labor and condemning wasted opportunity.

Summary

Strong’s Greek 3736 paints a vivid picture of intentional excavation. In Jesus’ teaching it functions both as a symbol of God’s preparatory grace and as an exposé of human sloth. Disciples are summoned to join the Master in productive digging that yields lasting fruit for His kingdom.

Forms and Transliterations
ορυγή ορύξεις όρυξον ορύσσει ορύσσω ορύσσων ορφανίαν ώρυξα ώρυξαν ωρύξατε ώρυξε ωρυξεν ώρυξεν ὤρυξεν oruxen ōruxen oryxen ōryxen ṓryxen
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 21:33 V-AIA-3S
GRK: περιέθηκεν καὶ ὤρυξεν ἐν αὐτῷ
NAS: AROUND IT AND DUG A WINE PRESS
KJV: round about, and digged a winepress in
INT: placed around and dug in it

Matthew 25:18 V-AIA-3S
GRK: λαβὼν ἀπελθὼν ὤρυξεν γῆν καὶ
NAS: [talent] went away, and dug [a hole] in the ground
KJV: one went and digged in the earth,
INT: having received having gone away dug in the ground and

Mark 12:1 V-AIA-3S
GRK: φραγμὸν καὶ ὤρυξεν ὑπολήνιον καὶ
NAS: AROUND IT, AND DUG A VAT UNDER THE WINE PRESS
KJV: [it], and digged [a place for] the winefat,
INT: a fence and dug a wine vat and

Strong's Greek 3736
3 Occurrences


ὤρυξεν — 3 Occ.

3735
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