3787. ophthalmodoulia
Lexical Summary
ophthalmodoulia: Eye-service

Original Word: ὀφθαλμοδουλία
Part of Speech: Noun, Feminine
Transliteration: ophthalmodoulia
Pronunciation: of-thal-mo-doo-LEE-ah
Phonetic Spelling: (of-thal-mod-oo-li'-ah)
KJV: eye-service
NASB: external service, eyeservice
Word Origin: [from G3788 (ὀφθαλμός - eyes) and G1397 (δουλεία - slavery)]

1. sight-labor, i.e. that needs watching (remissness)

Strong's Exhaustive Concordance
eye-service.

From ophthalmos and douleia; sight-labor, i.e. That needs watching (remissness) -- eye-service.

see GREEK ophthalmos

see GREEK douleia

NAS Exhaustive Concordance
Word Origin
from ophthalmos and douleia
Definition
eye service
NASB Translation
external service (1), eyeservice (1).

Thayer's Greek Lexicon
STRONGS NT 3787: ὀφθαλμοδουλεία

ὀφθαλμοδουλεία (T WH ὀφθαλμοδουλία; see Iota), ὀφθαλμοδουλειας, (ὀφθαλμοδουλος, Apostolic Constitutions (4, 12, Coteler. Patr. Apost.) 1, p. 299a; and this from ὀφθαλμός and δοῦλος) (A. V. eye-service i. e.) service performed (only) under the master's eye (μή κατ' ὀφθαλμοδουλίαν, τουτεστι μή μόνον παρόντων τῶν δεσποτῶν καί ὁρώντων, ἀλλά καί ἀποντων, Theophylact on Ephesians 6:6; "for the master's eye usually stimulates to greater diligence; his absence, on the other hand, renders sluggish." H. Stephanus): Ephesians 6:6; Colossians 3:22. Not found elsewhere; (cf. Winer's Grammar, 100 (94)).

Topical Lexicon
Concept and Imagery

Strong’s Greek 3787, ὀφθαλμοδουλία, pictures labor rendered only when the supervisor’s eye is watching—“eye–service.” The term exposes a posture of external compliance masking an internal disregard for the will of God. Its lone appearance in Ephesians 6:6 (“not only while being watched, as people–pleasers, but as slaves of Christ, doing the will of God from your heart,”) contrasts superficial obedience with wholehearted submission to Christ.

Biblical Usage

In the household code of Ephesians 6:5-8, Paul addresses bond-servants. By framing their work as service to the Lord rather than to human eyes, he transforms menial labor into sacred vocation. The apostle moves from the visible master (“your earthly masters”) to the unseen but ultimate Master (“the Lord Christ”). “Eye-service” is placed alongside “people-pleasing,” showing that the sin is not merely laziness but a desire for human applause. This mirrors earlier Scripture:

1 Samuel 16:7 – “For man sees the outward appearance, but the LORD sees the heart.”
Matthew 6:1 – “Be careful not to perform your righteous acts before men to be seen by them.”
Colossians 3:23 – “Whatever you do, work at it with your whole heart, as working for the Lord.”

Together these passages teach that God evaluates the unseen motives behind visible actions.

Historical and Cultural Background

In first-century Ephesus, slaves comprised a significant portion of the urban population. Masters commonly judged performance by sporadic inspection. A servant could appear diligent when observed yet neglect duties once the master departed. Paul’s admonition uproots this workplace norm by binding the conscience of the believer to Christ’s constant gaze. Thus the gospel penetrates social structures without fomenting rebellion, instead instilling integrity that ultimately subverts injustice.

Theological Significance

1. Lordship of Christ: By labeling believers “slaves of Christ,” Paul establishes a higher allegiance that relativizes all human authority.
2. Sanctification of Work: Labor, however lowly, becomes worship when done from the heart.
3. Integrity and Sincerity: “Eye-service” is a practical expression of hypocrisy; its opposite is the “simplicity” or single-hearted devotion commended throughout Scripture (James 1:22-25).
4. Eschatological Reward: Ephesians 6:8 promises that “the Lord will reward each one for whatever good he does,” anchoring faithfulness in the certainty of divine recompense.

Ministry and Discipleship Applications

• Workplace Ethics: Christian employees reject “eye-service” by maintaining diligence in unseen tasks, honoring Christ Monday through Saturday as much as on Sunday.
• Leadership: Pastors and ministry leaders must guard against performance-oriented service that seeks congregational praise rather than divine approval (1 Thessalonians 2:4).
• Spiritual Formation: Regular self-examination (Psalm 139:23-24) and accountability relationships expose subtle forms of people-pleasing.
• Teaching Children and Youth: Emphasize that obedience “in the Lord” (Ephesians 6:1) means doing right when parents and teachers are absent.

Warnings and Encouragements

“Eye-service” corrodes character, fosters deceit, and undermines witness. Yet the gospel offers power to serve “in the sincerity of heart, fearing the Lord” (Colossians 3:22). As believers fix their eyes on the Master who sees in secret, ordinary duties become arenas for extraordinary faithfulness.

Forms and Transliterations
ἐν οφθαλμοδουλείαις οφθαλμοδουλείαν ὀφθαλμοδουλίᾳ οφθαλμοδουλιαις ὀφθαλμοδουλίαις οφθαλμοδουλιαν ὀφθαλμοδουλίαν en ophthalmodoulia ophthalmodoulíāi ophthalmodoulian ophthalmodoulían
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Ephesians 6:6 N-AFS
GRK: μὴ κατ' ὀφθαλμοδουλίαν ὡς ἀνθρωπάρεσκοι
NAS: not by way of eyeservice, as men-pleasers,
KJV: Not with eyeservice, as menpleasers;
INT: not with eye-service as men-pleasers

Strong's Greek 3787
1 Occurrence


ὀφθαλμοδουλίαν — 1 Occ.

3786
Top of Page
Top of Page