4101. pistikos
Lexical Summary
pistikos: Genuine, pure, trustworthy

Original Word: πιστικός
Part of Speech: Adjective
Transliteration: pistikos
Pronunciation: pis-tee-kos'
Phonetic Spelling: (pis-tik-os')
KJV: spike-(nard)
NASB: pure
Word Origin: [from G4102 (πίστις - faith)]

1. trustworthy, i.e. genuine (unadulterated)

Strong's Exhaustive Concordance
genuine, pure

From pistis; trustworthy, i.e. Genuine (unadulterated) -- spike-(nard).

see GREEK pistis

NAS Exhaustive Concordance
Word Origin
from pistis
Definition
trustworthy
NASB Translation
pure (2).

Thayer's Greek Lexicon
STRONGS NT 4101: πιστικός

πιστικός, πιστικη, πιστικον (πιστός), pertaining to belief;

a. having the power of persuading, skillful in producing belief: Plato, Gorgias, p. 455 a. b. trusty, faithful, that can be relied on: γυνή πιστικη καί οἰκουρός καί πειθομενη τῷ ἀνδρί, Artemidorus Daldianus, oneir. 2, 32; often so in Cedrenus (also (of persons) in Epiphanius, John Moschus, Sophronius of Damascus; cf. Sophocles' Lexicon, under the word); of commodities equivalent to δόκιμος, genuine, pure, unadulterated: so νάρδος πιστικη (but A. V. spike-(i. e. spiked) nard, after thenardispicati of the Vulg. (in Mark)), Mark 14:3; John 12:3 (for nard was often adulterated; see Pliny, h. n. 12,26; Dioscorides (?) de mater. med. 1, 6 and 7); hence, metaphorically, τό πιστικον τῆς καινῆς διαθήκης κρᾶμα, Eusebius, dem. evang. 9, 8 (p. 439 d.). Cf. the full discussion of this word in Fritzsche on Mark, p. 596ff; Lücke on John 12:3, p. 494ff; Winer's Grammar, 97f (92f); (especially Dr. James Morison on Mark, the passage cited).

Topical Lexicon
Occurrences in Scripture

Mark 14:3; John 12:3 — in both passages πιστικῆς modifies “nard,” highlighting the exceptional worth of the perfume used to honor Jesus shortly before His Passion.

Historical Background of Nard

Spikenard was distilled from the roots of Nardostachys jatamansi, a plant native to the high Himalayas. Transported along the ancient spice routes to Palestine, it commanded prices that only the wealthy could afford; the jar in Mark 14:3 was valued at “more than three hundred denarii” (Mark 14:5). Its aroma was prized for personal grooming, burial preparation, and royal anointings, so its presence in a private home underscores deliberate, costly devotion.

Interpretive Considerations of πιστικός

1. Purity and Authenticity: Most interpreters read πιστικός as “genuine,” stressing that the nard was not a diluted blend but the real commodity.
2. Trustworthiness: Because the adjective shares a stem with “faith,” some early commentators saw in it the notion of reliability—perfume one could “trust” to be unadulterated.
3. Liquid Nature: A minority view (“flowing” or “drinkable”) arose from a possible link to Aramaic, yet the overwhelming lexical and contextual evidence favors the sense of purity.

Theological and Devotional Significance

• Extravagant Worship: Both narratives portray wholehearted surrender; the woman “broke the jar” (Mark 14:3), leaving no possibility of retrieval. The disciples’ objection (“Why this waste?”) contrasts human pragmatism with Christ-centered lavishness.
• Preparation for Burial: Jesus interprets the anointing as anticipatory (“She has done what she could to anoint My body in advance of My burial,” Mark 14:8). The pure fragrance therefore prefigures the pure, sinless sacrifice of the cross.
• Fragrance of the Gospel: “The house was filled with the fragrance” (John 12:3) echoes 2 Corinthians 2:14-15, reminding believers that authentic devotion diffuses Christ’s aroma to the world.

Typology and Prophetic Foreshadowing

Just as priests and kings were anointed with costly oil, Jesus—the true Priest-King—is honored with finest nard. The purity of the perfume parallels the spotless Lamb. Its Himalayan origin hints at Gentile inclusion: distant nations contribute to Messiah’s exaltation, fulfilling Psalms 72:10-11.

Applications for Ministry Today

1. Call to Costly Discipleship: Ministry that withholds nothing mirrors the woman’s act; the measure of value is not monetary but relational—Christ Himself.
2. Guarding Authenticity: πιστικός encourages genuine, unadulterated proclamation of Scripture and doctrine.
3. Sensory Witness: The permeating scent illustrates how Spirit-empowered service influences every sphere it touches.

Related Passages and Themes

• Sacrificial giving: 2 Samuel 24:24; Philippians 4:18
• Fragrance imagery: Song of Solomon 1:12; Ephesians 5:2
• Anointing for burial: Matthew 26:12; Luke 23:56

In every occurrence, πιστικός accents the purity of a gift offered to the pure Son of God, urging believers to render likewise unalloyed worship and testimony.

Forms and Transliterations
πιστικης πιστικής πιστικῆς pistikes pistikês pistikēs pistikē̂s
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Mark 14:3 Adj-GFS
GRK: μύρου νάρδου πιστικῆς πολυτελοῦς συντρίψασα
NAS: perfume of pure nard;
INT: of ointment of nard pure of great price having broken

John 12:3 Adj-GFS
GRK: μύρου νάρδου πιστικῆς πολυτίμου ἤλειψεν
NAS: perfume of pure nard,
INT: of ointment of nard pure of great price anointed

Strong's Greek 4101
2 Occurrences


πιστικῆς — 2 Occ.

4100
Top of Page
Top of Page