4227. Poudés
Lexical Summary
Poudés: Pudens

Original Word: Πούδης
Part of Speech: Noun, Masculine
Transliteration: Poudés
Pronunciation: poo'-dace
Phonetic Spelling: (poo'-dace)
KJV: Pudens
NASB: Pudens
Word Origin: [of Latin origin]

1. modest
2. Pudes (i.e. Pudens), a Christian

Strong's Exhaustive Concordance
Pudens.

Of Latin origin; modest; Pudes (i.e. Pudens), a Christian -- Pudens.

NAS Exhaustive Concordance
Word Origin
of Latin origin
Definition
Pudens, a Christian
NASB Translation
Pudens (1).

Thayer's Greek Lexicon
STRONGS NT 4227: Πούδης

Πούδης (Buttmann, 17 (15)), Pudens, proper name of a Christian mentioned in 2 Timothy 4:21. Cf. Lipsius, Chronologie d. römisch. Bischöfe (1869), p. 146; (B. D., under the word, also (American edition) under the word ; Bib. Sacr. for 1875, p. 174ff; Plumptre in the 'Bible Educator' iii., 245 and in Ellicott's 'New Testament Commentary' ii, p. 186f).

Topical Lexicon
Biblical Appearance

Pudens is mentioned a single time in the New Testament, within Paul’s final, deeply personal letter: “Make every effort to come to me before winter. Eubulus greets you, and so do Pudens and Linus and Claudia and all the brothers” (2 Timothy 4:21).

Historical Background

Paul penned 2 Timothy during his second Roman imprisonment, probably in the mid-sixties of the first century. The emperor Nero’s persecution of Christians had intensified, yet a remnant remained near Paul in the capital. Pudens, therefore, belongs to the earliest generation of Roman believers who dared identify with an imprisoned apostle at great personal risk.

Place in Paul’s Final Epistle

The greeting cluster of 2 Timothy 4:21 offers a snapshot of Paul’s support network shortly before his martyrdom. Most associates had “deserted” or departed on ministry journeys (2 Timothy 4:10–12), so each remaining name carries weight. Pudens’ inclusion signifies steadfast loyalty and provides Timothy assurance that Paul, though isolated, is not abandoned by the wider body of Christ.

Relationship to Other Named Believers

• Eubulus likely acted as Paul’s host.
• Linus would later be recognized in early tradition as a leader in the Roman church.
• Claudia’s name, coupled with Pudens, hints at a multicultural fellowship—Roman, Greek, and possibly British connections (some historians link Claudia to British lineage).

The diversity underscores the gospel’s uniting power within the imperial city.

Early Church Tradition

Second-century writers (e.g., the *Acta Pudenziana*) identify Pudens as a Roman senator converted through the ministries of Peter and Paul. His domus on the Viminal or Quirinal hill reportedly became a meeting place for believers and later the site of the church of Santa Pudenziana. Tradition also names him the father of Praxedes and Pudentiana, women renowned for charitable works and honored by separate house-church sites. While these details cannot be verified from Scripture, they align with the portrait of a hospitable, influential disciple suggested by 2 Timothy 4:21.

Ministry Impact and Character

1. Loyalty under pressure—Pudens did not shrink back during imperial hostility.
2. Hospitality—housing gatherings in a Roman mansion would have fostered stability for the fledgling congregation.
3. Partnership—his greeting in Paul’s letter models cooperative ministry, validating Timothy’s leadership and strengthening the chain of discipleship.

The House-Church of Pudens

Archaeological and literary testimony points to an early Christian titulus (house-church) on the property linked with Pudens. The church of Santa Pudenziana retains fourth-century mosaics depicting both Peter and Paul, echoing the memory that Pudens’ household bridged the ministries of the two great apostles in Rome.

Lessons for Contemporary Ministry

• Faithfulness is often shown by presence; a simple greeting can reassure embattled servants of God.
• Material resources—such as a home—become strategic assets when surrendered to Christ’s mission.
• A multicultural fellowship, grounded in truth, displays the gospel’s universality and withstands cultural upheaval.

Key Reference

2 Timothy 4:21

Forms and Transliterations
Πουδης Πούδης Poudes Poudēs Poúdes Poúdēs
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
2 Timothy 4:21 N-NMS
GRK: Εὔβουλος καὶ Πούδης καὶ Λίνος
NAS: you, also Pudens and Linus
KJV: thee, and Pudens, and Linus,
INT: Eubulus and Pudens and Linus

Strong's Greek 4227
1 Occurrence


Πούδης — 1 Occ.

4226
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