439. anthrakia
Lexical Summary
anthrakia: Charcoal fire, heap of burning coals

Original Word: ἀνθρακιά
Part of Speech: Noun, Feminine
Transliteration: anthrakia
Pronunciation: an-thra-kee-AH
Phonetic Spelling: (anth-rak-ee-ah')
KJV: fire of coals
NASB: charcoal fire
Word Origin: [from G440 (ἄνθραξ - coals)]

1. a bed of burning coals

Strong's Exhaustive Concordance
fire of coals.

From anthrax; a bed of burning coals -- fire of coals.

see GREEK anthrax

NAS Exhaustive Concordance
Word Origin
from anthrax
Definition
a heap of burning coals
NASB Translation
charcoal fire (2).

Thayer's Greek Lexicon
STRONGS NT 439: ἀνθρακιά

ἀνθρακιά (on accent cf. Etym. Magn. 801, 21; Chandler § 95), ἀνθρακιᾶς, , a heap of burning coals: John 18:18; John 21:9. (Sir. 11:32; 4 Macc. 9:20; Homer, Iliad 9, 213, etc.) (Cf. BB. DD. under the word .)

Topical Lexicon
Imagery and Physical Characteristics

The term denotes a small heap of glowing charcoal—fuel that burns hot, clean, and relatively smokeless. In the first-century Near East, such fires were common for cooking and for warding off the night chill, especially in courtyards or along the shore where open flames would otherwise be extinguished by wind.

Occurrences in Scripture

1. John 18:18: “Now the servants and guards were standing around a charcoal fire they had made to keep warm. And Peter was standing with them, warming himself.”
2. John 21:9: “When they landed, they saw a charcoal fire there with fish on it, and some bread.”

Narrative Function in John’s Gospel

John places the only two New Testament references to this specific fire in scenes that frame Simon Peter’s denial and restoration:
• Courtyard Denial (John 18:18) – The disciple seeks warmth among enemies, and his heart grows cold in fear, leading to three denials of Jesus.
• Beachside Restoration (John 21:9) – The risen Lord provides warmth and sustenance, inviting Peter to affirmation and renewed service.

The mirrored setting suggests intentional literary design, emphasizing grace that meets failure in the very environment where failure occurred.

Historical and Cultural Context

Charcoal fires were prized for controlled heat. Unlike open wood flames, they produced minimal smoke, allowing their use indoors or in semi-enclosed spaces such as the high priest’s courtyard. Fishing communities, such as those around the Sea of Galilee, used charcoal to cook the morning catch quickly, explaining the seaside breakfast in John 21.

Theological Significance

1. Covenant Renewal: The second charcoal fire becomes a covenant table. Jesus’ thrice-repeated question, “Do you love Me?” parallels Peter’s thrice-spoken denial, underscoring forgiveness, reinstatement, and commissioning (“Feed My sheep,” John 21:17).
2. Contrast of Worlds: The courtyard fire represents the world’s acceptance; the beach fire represents fellowship with Christ. Together they depict repentance’s journey—from worldly warmth that chills the soul to divine warmth that heals it.
3. Sacrificial Echoes: Though not an altar, the glowing coals evoke the sanctifying fires of Old Testament offerings (Leviticus 6:12-13). The risen Jesus, true sacrifice, now serves the meal Himself, signaling the transition from shadow to fulfillment.

Ministry Insights

• Pastoral Restoration: Leaders who fall may be restored in the very sphere of their collapse when they encounter the risen Christ’s probing yet gracious questions.
• Discipleship Rhythms: Genuine love for Jesus is evidenced in care for His flock. The coal fire scene ties affection for Christ directly to practical ministry.
• Evangelistic Warmth: The Lord’s hospitality (fish and bread) models a ministry that meets physical needs while addressing spiritual ones.

Practical Application

• Self-Examination: Believers are invited to consider what “courtyard fires” they frequent and whether those settings foster faith or fear.
• Confession and Forgiveness: The passage assures that denial is not the final word; Christ seeks out repentant disciples.
• Servant Leadership: As Peter moves from self-preservation to shepherding others, so Christians are called from comfort to service.

Related Biblical Motifs

• Isaiah’s cleansing coal (Isaiah 6:6-7) – Purifying touch that equips for mission.
• Coal on the altar (Leviticus 16:12-13) – Mediated access to God through atoning fire.
• Burning hearts on the road to Emmaus (Luke 24:32) – The risen Lord kindles understanding, paralleling the beachside enlightenment of Peter and the others.

Devotional Reflection

The charcoal fire that once witnessed denial later becomes the hearth of restoration. In Christ, places of deepest shame can become settings of renewed calling, proving His ability to turn cold hearts into burning witnesses.

Forms and Transliterations
ανθρακιαν ανθρακιάν ανθρακίαν ἀνθρακιὰν anthrakian anthrakiàn
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
John 18:18 N-AFS
GRK: οἱ ὑπηρέται ἀνθρακιὰν πεποιηκότες ὅτι
NAS: [there], having made a charcoal fire, for it was cold
KJV: who had made a fire of coals; for
INT: the officers a fire of coals having made for

John 21:9 N-AFS
GRK: γῆν βλέπουσιν ἀνθρακιὰν κειμένην καὶ
NAS: they saw a charcoal fire [already] laid
KJV: they saw a fire of coals there, and
INT: land they see a fire of coals lying and

Strong's Greek 439
2 Occurrences


ἀνθρακιὰν — 2 Occ.

438
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