4807. sukaminos
Lexical Summary
sukaminos: Sycamine tree

Original Word: συκάμινος
Part of Speech: Noun, Feminine
Transliteration: sukaminos
Pronunciation: soo-KAH-mee-nos
Phonetic Spelling: (soo-kam'-ee-nos)
KJV: sycamine tree
NASB: mulberry tree
Word Origin: [of Hebrew origin (H8256 (שָׁקָם שִׁקמָה - sycamore trees)) in imitation of G4809 (συκομωραία - sycamore tree)]

1. of a sycamore tree

Strong's Exhaustive Concordance
sycamine tree, mulberry tree

Of Hebrew origin (shaqam) in imitation of sukomoraia; a sycamore-fig tree -- sycamine tree.

see GREEK sukomoraia

see HEBREW shaqam

HELPS Word-studies

4807 sykáminos – a sycamine tree, most likely the black mulberry tree, known for its medicinal properties – hence, distinguished by Luke the physician (see WP at Lk 17:6).

[4807 (sykáminos) then seems to be a distinct species from 4809 (sykomōraía).]

4807 /sykáminos ("mulberry tree") is deciduous, yields black berries, and grows about six meters high (roughly 20 feet).

[Neither the 4809/sykomōraía nor the 4807/sykáminos are the same as the English "sycamore tree."]

NAS Exhaustive Concordance
Word Origin
of Hebrew origin shiqmah
Definition
the mulberry tree, the sycamine
NASB Translation
mulberry tree (1).

Thayer's Greek Lexicon
STRONGS NT 4807: συκάμινος

συκάμινος, συκαμινου, , Hebrew שִׁקְמָה (of which only the plural שִׁקְמִים is found in the O. T., 1 Kings 10:27; Isaiah 9:10; Amos 7:14; once שִׁקְמות), a sycamine, a tree having the form and foliage of the mulberry, but fruit resembling the fig (equivalent to συκομορέα, which see (but Tristram, Nat. Hist. of the Bible, 2nd edition, p. 396f; BB. DD., etc., regard the sycamine as the black-mulberry tree, and the sycomore as the fig-mulberry)): Luke 17:6. (Often in Theophrastus; Strabo 17, p. 823; Diodorus 1, 34; Dioscorid. 1, 22.) (Cf. Vanicek, Fremdwörter, p. 54; especially Löw, Aram. Pflanzennamen, § 332, cf. § 338; BB. DD., as above; 'Bible Educator' 4:343; Pickering, Chron. Hist. of Plants, pp. 106, 258.)

Topical Lexicon
Botanical Identity and Characteristics

The sycamine tree mentioned by Jesus belongs to the mulberry family (genus Morus), most likely the black mulberry common in the Near East. It is a medium-sized, broad-canopied tree, noted for:
• A tenacious, far-reaching root system that anchors it firmly and makes removal difficult.
• Wood that resists decay, valued for furniture and coffins in antiquity.
• Fruit resembling blackberries, ripening several times a year, making the tree a familiar presence along roadsides and in village commons.

Cultivation and Economic Importance in the Biblical World

Sycamines thrived in the warm, semi-arid climate of Galilee and Judea. They were not usually planted in orchards like figs or olives but sprang up where seeds fell or roots spread. Their durable wood, abundant leaves, and multiple fruitings made them useful to carpenters, herdsmen seeking shade, and the poor who gathered free fruit. Rabbinic sources remark on the frequency with which sycamine roots invaded neighboring fields, an agricultural nuisance that highlights the tree’s vigorous hold on the soil.

Unique New Testament Occurrence

Luke 17:6 is the sole New Testament verse that names the sycamine:

“And the Lord said, ‘If you have faith like a mustard seed, you can say to this sycamine tree, “Be uprooted and planted in the sea,” and it will obey you.’”

Symbolic Resonance in Luke 17:6

1. Deep-rooted obstacles – The sycamine’s extensive root network pictures entrenched problems or sins that appear impossible to dislodge.
2. Public familiarity – Listeners in Galilee immediately recognized the tree’s stubborn character, making the illustration vivid and credible.
3. Contrast with mustard – A tiny mustard seed embodies small faith; the massive, immovable sycamine embodies great difficulty. The Lord pairs the least with the greatest to exalt the power of genuine faith.

Faith, Forgiveness, and the Uprooted Sycamine

The immediate context centers on forgiving a brother who sins repeatedly (Luke 17:3-4). Uprooting the sycamine points to removing deep-seated bitterness:
• Bitterness, like sycamine roots, thrives in almost any soil and is hard to eradicate.
• Only faith that relies on God’s power—not self-effort—can cast such resentment “into the sea,” a figure for complete removal (Micah 7:19).
• The promise is not hyperbole but a call to trust the Lord for victories that appear humanly impossible.

Comparative References: Sycamine, Mulberry, and Sycamore

Old Testament passages speak of the “balsam” or “mulberry” trees where David heard the marching of God’s armies (2 Samuel 5:23-24; 1 Chronicles 14:14-15) and of “sycamore-figs” cultivated by Amos (Amos 7:14). While different species, all three share:
• A setting in Israel’s lowlands rather than the hill country of olives and figs.
• Adaptability to poorer soils.
• Symbolic use as everyday trees, providing a foil for God’s extraordinary acts.

Lessons for Contemporary Discipleship

• Obstacles that seem permanent are subject to the authority of Christ when addressed in believing prayer.
• Faith, however small in quantity, draws on the unlimited power of God.
• Genuine forgiveness, empowered by faith, is a tangible miracle that testifies to the gospel’s reality before a watching world.

Forms and Transliterations
συκαμίνους συκαμινω συκαμίνω συκαμίνῳ συκαμίνων sukamino sukaminō sykamino sykaminō sykamínoi sykamínōi
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Englishman's Concordance
Luke 17:6 Adj-DMS
GRK: ἂν τῇ συκαμίνῳ ταύτῃ Ἐκριζώθητι
NAS: to this mulberry tree, 'Be uprooted
KJV: unto this sycamine tree, Be thou plucked up by the root,
INT: anyhow to the mulberry tree this Be you rooted up

Strong's Greek 4807
1 Occurrence


συκαμίνῳ — 1 Occ.

4806
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