4809. sukomorea
Lexical Summary
sukomorea: Sycamore-fig tree

Original Word: συκομορέα
Part of Speech: Noun, Feminine
Transliteration: sukomorea
Pronunciation: soo-ko-mo-REH-ah
Phonetic Spelling: (soo-kom-o-rah'-yah)
KJV: sycamore tree
NASB: sycamore tree
Word Origin: [from G4810 (σῦκον - figs) and moron "the mulberry"]

1. the "sycamore" tree
2. a mulberry-fig tree

Strong's Exhaustive Concordance
sycamore tree.

From sukon and moron (the mulberry); the "sycamore"-fig tree -- sycamore tree. Compare sukaminos.

see GREEK sukon

see GREEK sukaminos

HELPS Word-studies

4809 sykomōraía (from 4810 /sýkon, "fig" and moron, "mulberry") – the fig-mulberry tree or "white mulberry" tree.

NAS Exhaustive Concordance
Word Origin
from sukon and moron (the black mulberry)
Definition
the fig-mulberry tree, sycamore fig
NASB Translation
sycamore tree (1).

Thayer's Greek Lexicon
STRONGS NT 4809: συκομορέα

συκομορέα (Lachmann συκομωρεα (Rec.st bez συκομωραία, cf. Tdf.s note on Luke as below; WH's Appendix, pp. I52 and 151)), συκομορεας, (from σῦκον and μορεα the mulberry tree), equivalent to συκάμινος (but see the word, and references), a sycomore-tree: Luke 19:4. (Geoponica 10,3, 7.)

Topical Lexicon
Definition and Botanical Identity

The συκομορέα is the sycomore fig (Ficus sycomorus), a broad, low–branched tree native to the warmer districts of the Near East. Its soft wood, abundant milky sap, and multiple annual crops of small figs made it economically valuable. Unlike the American “sycamore,” it belongs to the mulberry family, closer to the common fig. The trunk is easily climbed, and its wide canopy offers both shade and vantage.

Biblical Context and Occurrence

Luke 19:4 provides the sole New Testament appearance: “So he ran on ahead and climbed a sycamore-fig tree to see Him, since Jesus was about to pass that way”. In the narrative, Zacchaeus uses the tree’s natural structure to overcome crowd and stature, positioning himself for a transforming encounter with the Lord.

Historical and Cultural Background

Sycomores thrived in the Shephelah and Jordan Valley, where the climate favored year-round fruiting. Wood from these trees furnished coffins in Egypt and beams in Israel, while the fruit, though inferior to the true fig, served the poor. Amos, “a shepherd and a dresser of sycomore figs” (Amos 7:14), testifies to a specialized occupation of nipping the young fruit to induce ripening.

Symbolic and Theological Themes

1. Accessibility of Grace: Zacchaeus, a marginalized tax collector, finds a readily climbable tree—suggesting that means of approach to Christ are near at hand for any earnest seeker (Jeremiah 29:13).
2. Humility and Initiative: The wealthy chief tax collector sets aside dignity to scramble up a common tree; the posture anticipates Christ’s call, “Come down immediately” (Luke 19:5). The episode exemplifies James 4:10—humbling oneself precedes exaltation.
3. Divine Provision: As the Lord once prepared a fish with a coin (Matthew 17:27) and a colt tied in a village (Luke 19:30), so here a sycomore stands ready. Creation serves redemptive purposes (Psalm 24:1).
4. Judgment and Restoration: In Psalm 78:47 the plague upon “sycomore-fig trees” foreshadows covenant discipline, whereas Zacchaeus’ restored life shows covenant mercy. The same species participates in both warning and welcome.

Sycomore Fig Husbandry in Scripture

1 Kings 10:27; 2 Chronicles 1:15; 9:27 – Solomon makes sycomores as plentiful as cedars in the lowlands, a marker of prosperity.
1 Chronicles 27:28 – Baal-hanan the Gederite supervises “the olive and sycomore trees in the Shephelah,” illustrating organized stewardship.
Isaiah 9:10 – In defiant Israel the boast “we will replace sycomores with cedars” signals misplaced confidence.

Together these passages frame the tree as a barometer: flourishing under obedience, felled under pride.

Lessons for Christian Life and Ministry

• Seekers may need only a small assist—like a limb of a sycomore—to gain sight of Christ; ministries should provide that lift by removing obstacles, not erecting them (Romans 15:7).
• Leaders imitate Jesus by noticing the individual in the branches, calling by name, and initiating fellowship (Revelation 3:20).
• Material resources, even humble trees, are sanctified when pressed into service for the gospel (Colossians 3:17).
• The sycomore’s year-round fruit challenges believers to bear fruit “in season and out of season” (2 Timothy 4:2).

See Also

Fig Tree; Trees in Scripture; Zacchaeus; Amos; Humility; Divine Providence

Forms and Transliterations
συκομορεαν συκομορέαν συκομωραίαν sukomorean sykomorean sykomoréan
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Luke 19:4 N-AFS
GRK: ἀνέβη ἐπὶ συκομορέαν ἵνα ἴδῃ
NAS: and climbed up into a sycamore tree in order
KJV: into a sycomore tree to
INT: he went up into a sycomore tree that he might see

Strong's Greek 4809
1 Occurrence


συκομορέαν — 1 Occ.

4808
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