4899. suneklektos
Lexical Summary
suneklektos: Chosen together, elect together

Original Word: συνεκλεκτός
Part of Speech: Adjective
Transliteration: suneklektos
Pronunciation: soon-ek-lek-TOS
Phonetic Spelling: (soon-ek-lek-tos')
KJV: elected together with
NASB: chosen together
Word Origin: [from a compound of G4862 (σύν - along) and G1586 (ἐκλέγομαι - chosen)]

1. chosen in company with, i.e. co-elect (fellow Christian)

Strong's Exhaustive Concordance
elected together

From a compound of sun and eklegomai; chosen in company with, i.e. Co-elect (fellow Christian) -- elected together with.

see GREEK sun

see GREEK eklegomai

HELPS Word-studies

4899 syneklektós (from 4862 /sýn, "identity with" and 1588 /eklektós, "chosen") – properly, fellow-elect, i.e. believers who belong to each other because each belongs to the Lord (used only in 1 Pet 5:13). See 1588 (eklektos).

4899 /syneklektós ("chosen together") refers to believers as divinely-chosen (selected) – a theme elaborated on earlier in the epistle (1 Pet 1:1,2). 1 Pet 5:13: "She who is in Babylon, chosen together (4899 /syneklektós) with you, sends you greetings, and so does my son, Mark" (NASU).

1 Pet 1:1,2: "1To those who reside as aliens, scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia, who are chosen 2according to the foreknowledge of God the Father, by the sanctifying work of the Spirit, to obey Jesus Christ and be sprinkled with His blood: May grace and peace be yours in the fullest measure" (NASU).

NAS Exhaustive Concordance
Word Origin
from sun and eklegó
Definition
chosen together with
NASB Translation
chosen together (1).

Thayer's Greek Lexicon
STRONGS NT 4899: συνεκλεκτός

συνεκλεκτός, συνεκλεκτή, συνεκλεκτον (see ἐκλεκτός), elected or chosen (by God to eternal life) together with: 1 Peter 5:13.

Topical Lexicon
Occurrence in Scripture

1 Peter 5:13 contains the sole New Testament use: “She who is in Babylon, chosen together with you, sends you greetings, as does my son Mark”.

Contextual Background in 1 Peter

Peter’s letter addresses believers scattered through Asia Minor who were facing rising social and political pressure. Throughout the epistle he highlights their identity as “a chosen people” (1 Peter 2:9). By closing with a greeting from one “chosen together with” them, Peter reinforces that their experience is shared by fellow believers elsewhere, binding the universal Church through their common election in Christ.

Ecclesiological Implications

1. Corporate Solidarity – The word underscores not merely individual salvation but a collective status. Whether the phrase refers to a local congregation, a prominent woman, or the Church at Rome (a widely held historical view of “Babylon”), its thrust is communal: scattered saints stand shoulder-to-shoulder with others who are just as elect.
2. Unity amid Dispersion – To assemblies experiencing marginalization, Peter’s reminder that they are “chosen together with” distant brethren provides assurance that geographic separation does not fracture spiritual unity.
3. Apostolic Endorsement – By pairing the greeting with Mark, Peter links apostolic workers and congregations under a single banner of divine choice, knitting ministry leaders and lay believers into one body.

Historical Interpretations

• Early Church Fathers such as Papias and Eusebius understood “Babylon” symbolically of Rome, suggesting the letter likely originated there; thus the “chosen together with” were Roman believers allied with the Asian churches.
• Some Reformers viewed the phrase as designating Peter’s wife who, according to tradition, accompanied his ministry and martyrdom, demonstrating family participation in gospel labor.
• Others have identified “she” as a metaphor for the universal Church, aligning with John’s use of feminine imagery in 2 John 1:1. All views, though varied, highlight corporate election rather than isolated faith.

Pastoral and Ministry Applications

• Encouragement in Persecution – Today’s believers can draw comfort knowing that trials are shared by a global fellowship equally elect and upheld by grace.
• Mission-Minded Partnership – Churches are prompted to cultivate tangible links—prayer, resources, personnel—with congregations in other regions, reflecting the “together” aspect of their calling.
• Humble Service – Recognizing that election is corporate guards against elitism; each congregation is one node in a vast, God-chosen network.

Theological Connections

• Election (Ephesians 1:4) – The term aligns with the broader biblical teaching that God’s choice precedes and sustains the believer’s life.
• Fellowship (1 John 1:7) – Walking in the light results in fellowship because the elect are inherently linked.
• Suffering and Glory (Romans 8:17) – Joint election implies joint participation in Christ’s sufferings and imminent glory.

Related Concepts in Scripture

Eklektos (Matthew 22:14), Koinonia (Acts 2:42), and the “one body” imagery (1 Corinthians 12:12-27) further articulate the shared nature of God’s people highlighted by the rare term in 1 Peter 5:13.

Summary

Though occurring only once, the expression translated “chosen together with” functions as a theological bridge uniting dispersed believers, affirming their shared identity, and inspiring mutual support in gospel mission.

Forms and Transliterations
συνεκλεκτη συνεκλεκτή συνεκλεκτὴ συνεκπολεμήσει συνεκπορεύεσθαι συνεκτραφέντα συνεκτραφέντων συνεξεπορεύοντο suneklekte suneklektē syneklekte syneklektē syneklektḕ
Links
Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
1 Peter 5:13 Adj-NFS
GRK: ἐν Βαβυλῶνι συνεκλεκτὴ καὶ Μάρκος
NAS: She who is in Babylon, chosen together with you, sends you greetings,
KJV: Babylon, elected together with [you], saluteth
INT: in Babylon elected with [you] and Mark

Strong's Greek 4899
1 Occurrence


συνεκλεκτὴ — 1 Occ.

4898
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